“Seth material” search engine (Jane Roberts)

[...] The body is responding in its own way, and with its own sense of order, its own inner spontaneous logic. [...]

They would not be noticeable at all, however, if some inner synchronization had not occurred. [...]

[...] The body has its own sense, therefore, and order.

[...] This is the cause of Ruburt’s sense of disorientation.

[...] All of this is connected with the genetic information that any individual receives from the biological bank that belongs to the species at large, and from the inner reincarnational bank.¹ We will see that Ruburt receives the information that he needs at the necessary levels, so that the material can be verbalized. [...]

Ruburt’s sense of disorientation is also partially the result of healing processes within his own body, and altering relationships—again, at intimate microscopic levels—which send their new “healing tremors” upward through the various formations of matter, so tell him to enjoy it.

[...] The individual had lost a sense of the reality and meaning and purpose of his own identity. They sought their identity, therefore, in other realms of existence because they could not understand what it was in this one and so this is meant to lead you to open those gates, that you know exist, to your own inner self. [...]

Now, you did have a positive effect on those individuals so there is no reason to blame yourself, but you were meant to witness what happened to them and to see for yourself where the utter sense of purposelessness can lead. [...]

[...] Man would not be able to recall past acts, judge them against the present situation, or imagine the future sense of guilt that might result.

[...] Instead a distorted version of instinct results, along with a bastard use of sense as the species tries desperately to regulate its course.

[...] Here again, Seth postulates inner mental counterparts of organic phenomena.

He has freed himself in order to use the inner senses more completely.

The initial perceptions were picked up by the inner senses. [...]

[...] There was on Ruburt’s part a much more complete inner concentration, and for this initial indication a strong stimulus was necessary. [...]

The earlier drinks of course let down his guard, but it was the caffeine in the coffee that allowed the system to alert and direct the inner abilities on this particular evening. [...]

Once more, your own inner psychological experiences, and the inner life of every individual, can lead you to some understanding along these lines. [...]

I have said that the electrical universe is, again, a materialization of a sort of inner vitality, of which everything is composed. [...]

[...] This is obviously impossible for the physical camouflaged self, but it is not impossible for the inner self, which as you know has its own electrical reality, which is again composed of particular impulses and intensities.

[...] And by exploring that which you cannot touch, you will discover that which is even closer to you than touch, for the outer sense of touch is one of the most close counterparts of direct experience that you have. [...]

The inner ego is quite capable of dealing with both types of experience, and it is of course to this inner ego that your own suggestions will make sense, and be acted upon.

[...] The inner logic is much more consistent within the dream universe, and action is permitted greater freedom in several important respects.

He was afraid that as once he felt he dragged you all over the country, you would fear that he was now dragging you all over the inner universe. The symptoms have therefore been an attempt to equalize an inner situation. Now, they have grown less as he understood the inner situation.

[...] Intuitively and as a woman he would naturally have longer hair, wear earrings and jangly jewelry, which fits the inner feminine image, and also the inner mystical, psychic image of the seeress, the prophetess, and in your own relationship, the mistress.

[...] The quick motions were always associated with inner intuitive feminine abilities. [...]

[...] You felt that this had some (underlined) terrifying implications, many of them threatening your sense of masculinity since, because of your misconceptions you were convinced ahead of time that they would never be used as a means of livelihood.

[...] And in your own daily activities, in your playful moments, you can almost achieve the freedoms that the inner self knows. And in your most serious moments, you can almost achieve the freedom that the inner self knows. [...]

[...] When you immerse yourselves completely in physical reality, then you have no time for the inner voice. [...]

[...] Now, there is a way—when you are involved in physical activity, and even intense mental work—to change the inner focus so that you are aware of two realities at once and can manipulate quite easily in the physical reality as you must. [...]

[...] And our friend Ruburt is quite correct, you (Brad) learn the nature of the inner self first—and then we shall help you in the development of your own abilities. [...]

[...] The crisis occurred at 2:30 that morning, when Miss Callahan awakened, momentarily completely naked of ego, face to face with the subconscious, and sensing the inner self within.

[...] The restlessness which was apparent in Miss Callahan’s behavior when Ruburt saw her, was but a small tangible evidence of the inner crisis. [...]

It was a moment of momentary (underlined) terror, as the ego realized that what it fought against and what it would continue, though ineffectually, to fight against, was indeed no enemy to it but a most familiar omnipresent inner self, against which it was now powerless. [...]

[...] The play in which your friend performed represented the springboard for the inner portrayal, unfortunately, of sacrifice. [...]

Without a sense of joy and inner accomplishment and development of potential, the personality will not only fail to flourish, but the inner self will refuse to maintain the physical structure adequately. [...] Superficial measures will not fool the inner self.

The ego that ignores too many of the possibilities of the inner self is soon in dire difficulty, and is forced to realize that it has been considering survival in a very limited light.

[...] To give you a sense of freedom, if you do not want to do anything, do not do anything, and the others should not be offended. A sense of privacy is always respected here, but also realize the sacred nature of spontaneity and of your own feelings, and do not make logical deductions now. [...]

But remember, all of you, that your reality is structured not in logical terms as you think of logic, but that your most chaotic dream, our redhead over here (Sheila), the most important symbolic episode and experiences that you have that seem so unstructured to you, and you do not understand them; that these have their own inner structure that is intuitive and you understand that structure very well whether or not you consciously admit that recognition. [...]

[...] That remark is to show you my great sense of modesty and how well I fit into a group. [...]

In the meantime, trust your sense and your feelings. [...]

You have trained your consciousness to follow certain patterns that are not necessarily natural for it, and these patterns increase the sense of alienation between the waking and dreaming self. [...]

(9:52.) Your sense of time would also be less rigorous and rigid. [...]

[...] The inner dreaming portions of the personality seem strange to you not only because of a basic difference of focus, but because you clearly devote opposite portions of a twenty-four hour cycle to these areas of the self.

[...] To a large degree this sense of alienation would vanish.

[...] As it is, such an image may be perceived by those who have developed use of the inner senses. [...]

Your main sense of identity is involved with your physical body, so that it is, for example, extremely difficult for you to imagine yourself without it, or outside it, or in any way disconnected from it. [...]

[...] Though it was not equipped with your own physical senses, it was of itself to some extent able to perceive. [...]

In the dream state the actors become aware to some extent of the parts they play, and sense the true personal identity that is behind the artist’s craft. I have spoken of this before, but it is important to remember that you impose a certain kind of “artificial” sense of exaggerated continuity even to the self you know. [...]

[...] So unknowingly, now, portions of your consciousness mix and merge with those of other species without jarring your own sense of individuality one whit — yet forming other psychological realities upon which you do not concentrate.

In the dream state, animals, men, and plants merge their realities to some extent so that information belonging to one species is transferred to others in an inner communication and perception otherwise unknown in your world.

You are aware of the selves that sit in this room on a particular evening of a snowstorm with certain members of the class present, certain members of the class absent, and some new people here, but I am familiar with the inner portions of yourselves that you also know but that the egotistical self has hidden from you. [...] And so I must remember that she is not aware of these, and when I speak to her I must use a designation that will make sense to her at this particular time. [...]

[...] And the inner portions of yourselves know this well. [...]

[...] That you sit within the miracle of yourselves and then ask for signs, it is your inner eyes I would open. [...]

[...] And realize also, that the energy to create any of these realities comes from the inner self. [...]

[...] Let the energy, therefore, of my voice serve as steps or pathways, whatever you desire, to lead you wherever your inner self desires to go. [...]

[...] (Emphasizes every word.) And I want you to sense that identity that is your own and the purposes that are yours, the joy that is a part of your being. [...]

Your visitor would then be forced to translate that information as best he could through his own native structure, if it were to make any sense to his consciousness in its usual orientation. [...] The effects of objectivity are caused as the psyche projects its experience into inner dimensions that it has itself created.

Projecting your consciousness out of your body, therefore, provides at the same time an inner probing of consciousness itself, as well as experience of its manifestations. There are then inner lands of the mind, and other worlds quite as legitimate as your own. [...]

[...] The overall reception is dependent upon the wiring and the inner workings of the radio — and (intently) those workings exist apart from the stations they are meant to pick up. [...]

[...] He did not sense my presence, but only heard the thunder of the voice. [...]

[...] He receives them through several of the inner senses. [...]

[...] Our young friend shifts the focus of his awareness from inner to outer realities very often, and without realizing that he does so.

(“Pete wants to know if he’s sensed your presence since he’s been here.”)