“Seth material” search engine (Jane Roberts)

Ruburt advised Andrea to accept the validity of such feelings as feelings — not to inhibit them, but to follow their flow with the understanding that they are feelings about reality. [...]

You will automatically begin to inhibit any stimulus that might bring about forceful emotions, and so deny yourself needed feedback. [...]

He would purposely choose occasions in which dancing, to begin with, was at least not the thing—when no one else was dancing, when an ordinary person might have inhibitions against it. The very challenge was made because it, the challenge, aroused him to action in a situation in which he felt your natural inhibitions would meet up against his denied spontaneity.

[...] All kinds of previously inhibited inspirations, hunches, and helpful extrasensory information now come into conscious awareness. [...]

[...] Whenever you concentrate upon “what can happen” negatively, you literally cut down your options, inhibit your own and life’s abundance. [...]

[...] For reasons that I will get to, and to some extent have told you, you got into the habit of inhibiting joy, and being a stranger to gaiety.

[...] Those mentioned tonight on Ruburt’s part were “negative” ones precisely because they were so strongly inhibited. [...]

[...] When Ruburt got a real touch of inhibited feeling he automatically translated it to the leg, and only by a strong exertion of will managed to get the feeling behind the words out at all. [...]

[...] In other words, inhibited material, some that I have mentioned this evening that you have been thrusting aside. [...]

You have often allowed old beliefs to the contrary to inhibit the exercise of your own mental acuity. [...]

[...] Now in your quiet moments you still identify with the body and think, I am this flesh and I am imprisoned within it and when it is gone then I am done, and these thoughts inhibit your freedom. This will also inhibit you at the time of death for to the extent that you hold them, your emotions will cling to the flesh when instead you should be free of it. [...]

[...] You can indeed now, to some extent, serve as a leader to Ruburt in certain areas, where before you feared that might inhibit his independence, and you felt he needed the freedom to grow.

[...] In each case the answer lies in your personal system of beliefs, in those strong concepts you hold on an intimate level that brought about the inhibitions to begin with.

You will inhibit any thoughts of death or dying, or of old age, and so close out quite natural feelings that are meant to lead you beyond your earlier years. [...]

[...] They inhibit playful activity or spontaneous behavior. [...]

[...] Often you will hold down or inhibit certain aspects of your experience in order to use others — using those available will automatically free you from inhibitions in other areas.

As far as Ruburt’s personal subconscious mind is concerned, neither of you have to fear any material in it that might be, or present, dangerous, misguided, egocentric to the extreme, or darkly-inhibited phenomena.

[...] Now Ruburt, again, suspects strongly that my remark concerning my hope that this material be read throughout the world is the result of some inhibited egomania on his part. [...]

[...] In fact, it inhibits the intuitional insights that allow constructive action to occur.

[...] The fear projections, repressed, telepathically attract like projections, and inhibit other ones. [...]

[...] You also inhibited your feelings, cut yourself off from Ruburt, retreated, and were negatively motivated. [...]

[...] This automatically meant that emerging man, in that framework, must let go of a certain kind of animal comprehension that was extremely valuable overall, but could inhibit ego growth … For many centuries there was no clear-cut differentiation between various species of man and animal … There were also, of course, parallel developments in the emergence of physical man. [...]

[...] In a strange way, I’ve even become inhibited about asking him the direct questions I think I so much want the answers to. [...]

I want you to take it for granted that your body feels—but that you have often inhibited the feeling. [...]

[...] You have simply to understand why you feel as you feel, and not to inhibit your own feelings.

[...] Because of the psychological theories of the last century, many Western people believed that the primary purpose of the conscious mind was to inhibit “unconscious” material.

[...] These conditions inhibit creative expression in particular, and deny the conscious self the continually emerging insights and intuitions otherwise unavailable.