“Seth material” search engine (Jane Roberts)

Those who look upon physical life as inferior to some other more perfect spiritual existence do a great injustice to physical existence in general. Physical life is everywhere filled with the universal energy that is its source, so it can hardly be inferior to it’s own composition.

Again, corporeal reality is a brilliant segment of existence. It cannot be inferior to existence. It is because you so often view your world through a system of highly limited beliefs that you so often misread the implications of temporal life. Period.

[...] The next time Andrea feels inadequate, for example, she is to actively experience that feeling, realizing that even though she feels inferior this does not mean that she is inferior. She is to say, “I feel inferior,” and at the same time to understand that the feeling is not a statement of fact but of emotion. [...]

She told Ruburt that she felt herself to be an inferior person, unable to cope, an individual who was not able to hold her own with her co-workers or the world at large.

[...] So our Andrea did not see, or ignored, the smiles that came her way, or the encouragement; and in some cases she even perceived some potentially beneficial events as “negative” — these then were used to further reinforce the belief in her own inferiority.

“I feel inferior because my mother hated me,” or, “I feel unworthy because I was scrawny and small as a child.” You may find as you work with your beliefs that a feeling of inferiority seems to stem from such episodes. [...]

When you catch yourself falling into a mood in which you feel inferior, look at your second list, of abilities and accomplishments. [...]

[...] Grown into adolescent years, the same offspring are then shocked to discover their parents to be quite human and fallible, and another conviction often takes over: a belief in the inadequacy and inferiority of the older generations, and in the rigidity and callousness of those who run the world.

[...] If parents believe that the body is somehow an inferior vehicle for the spirit, or if they simply view the body as unreliable or weak and vulnerable, then children will at an early age begin to consider good health as a rarity, and learn to take depression, poor spirits, and bodily aches and pains to be a natural, normal condition of life.

It goes without saying that parents should hold the bodies of their male and female children in equal favor, so that one is not considered inferior to the other. [...]

[...] Countries emphasizing like beliefs send missionaries to “convert” those who are pagan, and therefore inferior.

[...] They may speak with seeming compassion about the plight of others, and yet all the while consider that difficulty the simple result of inferiority, of inequality.

[...] However, they may then use that concept to justify their belief in the inferiority of other races. [...]

Your reactions the other night, Joseph, had to do with two things; this sense of unjustified inferiority with your own ability to deal with the outside world, hence your physical immobility and back spasm; and with a superficial, rationalizing and false protective measure that operates intellectually in your case, making you think that outside conditions are so stupid that you refuse to do anything to alleviate them, feeling that the situation is so ridiculous that nothing you could do would change it. This is a rationalization to cover up the underlying, completely false sense of inferiority.

[...] However, this unjustified sense of inferiority should be conquered to some large extent, now that you realize that what you feel as your parents’ disapproval of you is not based upon any inferiority.

First of all personally: You, Joseph, have acquired an unjustified sense of inferiority as far as not only your dealings with your parents are concerned, but also concerning your dealings with the outside world; and even, for what unknown reason, with your dealings with your own talent.

[...] He sees himself at such times in an inferior physical situation, so that it seems to him that physically “he is not a good specimen,” but obviously flawed. [...]

[...] The encounter with the reporter, for example, on quite practical levels represented a shot in the arm, in that it quickly showed Ruburt that he is quite able to deal with such situations, that he handles them well, and that sense of confidence can then be used as new information to help break down old beliefs of inferiority.

[...] As soon as Seth mentioned her feelings of inferiority at the beginning of the session, it was all downhill for me; I thought we’d done a reasonable job on encountering those with our pendulum work, but it seemed that they were still as present and active as ever. [...]

[...] You are not inferior because you have problems. [...] You are not inferior because you have problems.

Perfectionists, however, not only take a dim view of problems, but consider each one a blot, a proof of inferiority in themselves or others and they see such blots everywhere. [...]

[...] I was also still thinking about her reaction to the sessions themselves: the idea that she could feel inferior to Seth and/or the material was, as I noted, a pretty new one for me, and somewhat surprising. [...]

[...] To some extent (pause), there can be a feeling of inferiority on his part (pause), one that he does of course not deserve. [...]

(Pause at 10:35.) He also feels he should (underlined) be able to display at least enough healing ability to help those in dire straits (pause), and he expects himself to display such a deep understanding and compassion for the world and its people that any divergence from such an attitude seems to make him appear more inferior by contrast. [...]

[...] In that case he would walk more evenly, the body resting in a still inferior but dependable stance. [...]

You inhibit your own painting so that others will not feel inferior by contrast. [...]

[...] Women were inferiors, and in matters of religion and philosophy most of all, for there their creativity could be most disruptive. [...]

[...] Yet he felt that women were inferior, and that his very abilities made him vulnerable, that he would be ridiculed by others, that women were not taken seriously as profound thinkers, or innovators in philosophical matters.

[...] Women were inferiors, and in matters of religion and philosophy most of all, for there their creativity could be most disruptive. [...]

[...] Yet he felt that women were inferior, and that his very abilities made him vulnerable, that he would be ridiculed by others, that women were not taken seriously as profound thinkers, or innovators in philosophical matters.

[...] He thinks he feels uncomfortable with other people on such occasions because he is physically uncomfortable, sitting for long periods, or because he feels in an inferior physical condition. Instead, of course, he felt in such a position before the symptoms showed—as each of you felt, and were convinced in black-and-white fashion, that creative people were misunderstood, held in inferior position in the world, and were generally considered oddballs.

Ruburt’s own abilities he considered represented even the furthest reaches of the creative realm, therefore putting him in twice as inferior a position. [...]

[...] The kind of reality that you understand forms the least active portion of their actuality, and would represent, for example only, a relatively defective or “inferior” state of consciousness and comprehension, a state like (underlined), perhaps, senility. [...]

[...] What I appear to be is your interpretation of what I am, and earlier this evening Ruburt dimly glimpsed that my apparent reality in a quite inferior version. [...]

[...] Many schools of thought (long pause) seem to have the curious ideas that the ego is inferior to other portions of the self, or “selfish,” and imagine it to be definitely of a lower quality than the inner self, or the soul.

[...] There is no reason for him to feel stupid or inferior because he chose a challenge for himself that few would take. [...]

At the gallery, Ruburt interprets everything now between himself and the new director in terms of implied superiority or inferiority.

He can’t crack a smile without fearing that this will be taken as a sign of apple polishing, because apple polishing of course implies a feeling of inferiority on the part of the apple polisher. [...]

[...] The matter of a bad tooth, or teeth, is not to be overlooked, but it should not be an occasion to put the self down, the cause of self-accusing thoughts, or bring about unfortunate feelings of inferiority.

[...] If you believe that you are of little merit, inferior and filled with guilt, then you may react in several ways according to your personal background and the framework in which you accepted those beliefs. [...]

The harder you try to be “good” in such a case the more inferior you will become in your own mind. [...]