“Seth material” search engine (Jane Roberts)

[...] You will not be able, even in your terms, to feel it or to know it intimately, and as long as you are focused completely in physical reality and cut yourself off from your source, you will never understand the day to day existence that is within you that is independent of days and hours. [...]

[...] And the spiritual isolation that you feel is a reminder of the inner self that only enters into concourse with the flesh but is of itself independent and knows its origin and remembers even through the eons the miraculous exaltation and agony of recognition that the flesh knows. [...]

For all actions merge one into the other, and none are truly independent; and all units merge one into the other, and all boundaries shift, and are arbitrarily chosen. [...]

[...] You are as independent of your thoughts and emotions as you are of the bacon and eggs. [...]

[...] The results are not always of the best, but the sculptor is independent of his product and knows there will be others.”

[...] Seth is, however, independent, and continues to develop as I do … Simply as an analogy, and only as an analogy, I am what you would refer to as a future Seth, as Seth in a “higher” stage of development. This is not to be taken literally, however, since both of us are fully independent and exist simultaneously.

The philosophical and psychological implications of mediumship and ESP phenomena and the possible origins of the Seth Material, along with several questions concerning Seth’s independent reality, will be considered. [...]

[...] … Now Ruburt assembles me or allows me to assemble myself in a way that will be recognizable to you, but regardless of this, I exist in an independent manner.”

[...] I thought that anything less than a perfect performance cast doubts on Seth’s independent nature.

Gradually psychological structures are able to focus upon vaster areas, and in order to achieve proficiency in this manner you do indeed begin to build up layered selves that have been independent identities. [...]

Animals also possess independent volition, and while I am emphasizing animals here, the same applies to any creature, large or small: insect, bird, fish, or worm; to plant life; to cells, atoms, or electrons. [...]

[...] Dreams are an example of the inner self’s basically independent nature.

[...] They operate independently while part of other gestalts.

The whole self not only perceives these limitless moment points, but being a part of action, each whole self projects fragments and personalities from itself to all these points, creating therefore other egos, other intense focus points which are independent, which work out their own destinies and experiences, which in turn perceive any given moment point in slow motion.

[...] I also would greatly like the two of you to remember your own considerable natural creativity, innovative ideas, and usual independence of thought (all amused)—those are your assets. [...]

[...] His defiance was finally aroused, a sense of personal worth rushed to the surface, a sense of independence, the feeling “Well if you wanted to leave him go ahead,” all of which released some pressure. [...]

[...] The inner sense of disentanglement, which I have mentioned briefly in the past, represents almost an opposing movement to the initial diffusion, and must be carried out to achieve any independence from your plane.

[...] It is Ruburt’s independent ego that is here a strong helpmate to us, for since we have taken it into consideration it allows us leeway while automatically keeping the whole personality in good balance.

[...] The point is, if you see yourself as financially independent and of abundant means, this will come to pass and regardless of your parents. [...]

[...] Even when clairvoyantly-perceived situations appear independent of personal emotional content, it will be found that an intuitional sympathy has been established. [...]

[...] From this undifferentiated gap of experience between camouflage existences, valuable information may be received dealing with the reality which exists behind, and independent of, matter.