“Seth material” search engine (Jane Roberts)

[...] You think yourself quite free of financial conditions, and as an adult now in independent terms set yourself free of your parents. [...]

[...] Let the sound of the voice, therefore, bring out in yourselves the power of your own identity and independence, the integrity of your own being. [...]

[...] Yet in this state, the independence of the various reincarnated selves is not diminished. [...]

[...] There is a feedback system that operates, and yet you must understand that these other identities are fully independent and individual. [...]

[...] All portions are independent.

[...] They want to believe that he depends upon me to make all his decisions, and they do not want to hear about his independent thinking. They are between dependence and independence, at the level of which I am speaking.

[...] I added that within those religious boundaries, mystics across the centuries and throughout the world have given voice to the same ideas in almost the same words, and that as an “independent” mystic Jane was in a position to approach the situation from a freer; more individual standpoint: She would be able to add fresh insights to what is certainly one of the species’ all-pervasive, unifying states. [...]

[...] Although she begins by once again expressing doubts, or at least qualifications, about her mystical status, I think her comprehension that she’s part of the day, of the earth, and of time, is surely a description of her independent pursuit of the mystical way. [...]

[...] My chance to show how independent I am about doing just that arose much sooner than I’d expected it to — in tonight’s session, in fact. [...]

[...] For a good deal of this life, while loving her, he depended upon her for handouts, and refused to set himself up independently to point out the old relationship when he was forbidden independence.

[...] Its source, however, is quite independent of the world that you know.

[...] You are a portion of that identity while still being unique, individual and independent. [...]

[...] Consciousness, yours and mine, is quite independent of both (poth) time and space. [...]

I do not particularly like the word “spirit” because of several implications attached to it, but it (ot) suits our purposes in that the word does imply an independence from physical form.

[...] It is not independent nor self-contained. [...]

[...] We have spoken of the dream world, and of its having a psychic reality, without space or time as you know it, and an evolution and value fulfillment quite independent of the meager attention that you give it.

[...] Before I went to the john I helped her hold the session papers on the left edge with her left hand—something I’ve been hoping she would become able to do, since it would add to her independence in reading. [...]

The collection will include our family trees; my father’s journals and photographs; Jane’s and my own grade-school, high-school, college, and family data; our youthful creative efforts in writing and painting; the comic books and other commercial artwork I produced; our early published and unpublished short stories; my original notes for the sessions; session transcripts, whether published or unpublished, “regular,” private, or from ESP class; tapes, including those made in class of Jane speaking for Seth and/or singing in Sumari; our notes, dream records, journals, and manuscripts; our sketches and paintings; Jane’s extensive poetry; our business correspondence; books, contracts, and files; newsletters about the Seth material, published in the United States and abroad (independently of Jane and me); the greater number of letters from readers—in short, a mass of material showing how our separate beginnings flowed together and resulted in the production of a joint lifework.

[...] But the names signify an independent, unique kind of consciousness that makes use of certain boundaries.

[...] The mind exists independently of the brain, but with connections to it. [...]

Sometimes such cases are handled within another framework, in which Augustus would be considered possessed by an independent “evil” entity whenever Augustus Two took over. [...]

[...] Either way, this would be no proof as to my independent nature. [...]

[...] But, scientifically again, this would not be proof of my existence as an independent personality who has survived physical death. [...]

[...] Now, as a teacher, you must be able to sense the reality of others and in teaching relate the self that you are to the selves you sense they are, independently of you and therefore give their integrity full freedom. [...]

You must realize that your existence, to some extent, is independent of them before you can honestly relate to them and allow them their own integrity while preserving your own. [...]

[...] They acted independently of you after their projection. [...]

[...] I can only to some extent communicate at this channel, yet you realize that the Seth you know, while a part of my identity, is nevertheless independent, and progresses along the lines of his own development. [...]

[...] They become quite independent psychic entities, validities in other levels of existence. [...]