“Seth material” search engine (Jane Roberts)

A concentration upon Aspects, freely, as one part of his life. Two two-hour periods a week for particular dream activity and out-of-body practice. A walk, simply about the house outdoors, each day. He has been exercising as he naturally felt the inclination, and he will feel it—the inclination—more. He is working alone, with only you to give him encouragement, so try at least to provide it when he needs it.

It is important to realize that the entire body structure is involved. The toes, released, still have further to go. Their activation in turn releases other muscles. This is being done with relative ease. He will, as he walks around the house, begin to feel the natural inclination to walk further. The reinforcement of these ideas is all that is necessary; the trust that he is on his way to complete flexibility—that is, normal flexibility. He must continue to trust himself, and his dream activity and those periods of relaxation.

You are born with the inclination toward language. [...] You are born with the inclination to learn and to explore. [...]

[...] Certain leanings, inclinations, and probabilities are present then in your biological structure, to be triggered or not according to your purposes and intents. [...] Yet your inclinations and intents may carry you in a different direction, so that the necessary triggers are not activated. [...]

[...] It does mean, however, that the species possesses within itself those inclinations which will flower. [...]

[...] He should follow any inclinations toward certain foods at this time. He has also done well in trusting his inclinations toward work, exercise, and relaxation, for the mind-body relationship will work as a unit. [...]

[...] When that course works it is because knowingly or unknowingly the suggestions given follow the natural inclinations. In extrasensory perceptions, so to speak, as in so-called normal perception, the natural inclinations of the personality dictate the kind of information that will be sought from any available field of data. The basic inclinations can be extended, for example, but not completely redirected, unless there is an extraordinary impetus.(Long pause.)

(Pause, one of many short ones, etc.) Now I was teaching him, and I went along with his natural interests and inclinations. [...]

[...] If you faithfully followed through on your moods, inclinations and leanings, in, say, any given week, you would discover that you wanted to work, felt like working, and worked well for certain periods of time.

[...] Following your inclinations, you would discover your own prime working creative rhythm.

[...] Your guests will be enjoyed because you will see them when you naturally feel so inclined.

[...] When he considers work as paramount, however, or thinks in terms of “the work of my life,” that emphasis inclines (with amusement) him to think primarily of results rather than of doing. It inclines him to see his ideas as existing in direct conflict to those of your contemporary times. That focus inclines him to a quite literal insistence that his creative material should in its way act like some supernatural doctor’s prescription that can be at once taken like a pill to solve each and every problem of each and every correspondent, and of course to solve his own problems as well.

[...] They inclined him further to think in terms of his life’s work as a highly serious, no-nonsense endeavor, a body of work to be set against the world’s other great works.

[...] He is following his inclinations. [...]

[...] His natural inclinations, followed, allow for exercise when it is needed, and rest when it is needed, so that the natural resiliency of the muscles can be expressed without strain. [...]

[...] It is very important, again, that he follow his inclinations—for overall, when he feels like doing nothing but relaxing, this is what body and mind both need at that point. [...]

[...] He needed the rest from it, and had he gritted his teeth and plunged back into it, he could have fallen into old frameworks—but following his inclinations, as I told him, he avoided that, and when he begins it again it will be with the relaxed attitudes that his dreams and his newer understanding are teaching him.

Inclinations with which the ego has very little liking, for example, are very seldom a problem for the ego, since they remain generally outside of the ego pattern, never having been chosen by it to form a characteristic part of the ego pattern. Obviously, to some degree every conceivable sort of inclination is latent to the ego, but it is apparent that each ego has its peculiar set of adopted characteristics, its set of characteristics that it sometimes accepts and sometimes rejects; and it is obvious that some characteristics simply seem alien to any given ego.

[...] The man, or ego, who has never really accepted such violence as a part of his action pattern, will usually have no conflicts in this particular line, simply because the inclination was never a strong part of the ego’s inner image, and is more or less discarded automatically, along with all those other characteristics or inclinations which are not in his ego pattern.

Each person can also intrinsically sense the direction in which he or she is most inclined. [...]

[...] By looking at your own life, you can quite easily discover in what areas your own abilities lie by following the shape of your own impulses and inclinations. [...]

[...] If you feel so inclined, see the person. [...] You will learn that way, and your decisions will be in league with your inclinations at the time.

[...] You can trust those inclinations. [...]

[...] If you follow your inclinations you cannot go wrong, for they are acutely tuned to each instance and each person, and take into consideration your own circumstances at the time. [...]

When you do not trust your inclinations then you must indeed make rules to follow instead. [...]

Now: particularly, tell him not to become impatient, to proceed as he is, trusting his inclinations: and most of all trusting the validity on and the grace of his being.

[...] Over a period of time, however, the expression of sex will follow the inclinations of the heart. These inclinations will color sexual expression, then. [...]

There are also for example, times of the month when you are both more actively inclined toward various activities, and less inclined toward others. [...]

[...] To be somewhat prosaic here, it is nevertheless true that the whole efficiency of the personality can be improved if the inclinations of the subconscious are taken into consideration, in the manner of clothes and accessories and living surroundings in general. [...]

[...] A strong inclination to go ahead independently with his ideas, balanced by the desire to find security within the system, and the fear to leave it. [...]

[...] A strong inclination to go ahead independently with his ideas, balanced by the desire to find security within the system, and the fear to leave it. [...]

[...] In such cases you are unable to really estimate your own progress of your own accomplishments, for you are not looking at them based upon your own capabilities and inclinations, but using the hypothetical idealized images instead. [...]

[...] He tries to view his own work through some idealized image of a psyche who is as gifted as he is as a writer, and also highly gifted in meeting the public, putting on performances, acting as a healer, as a prophet, and as an expert therapist all at once, and in so doing his own characteristics and natural abilities and inclinations become lost along the way. [...]

[...] Such feelings can then for a while override his natural inclinations and his natural enjoyment and his natural excitement with which he otherwise views our sessions. [...]

If you would remember natural selves, and your own characteristics, you would have a much better, clearer idea of what to realistically expect from yourselves, and you would let other ideas go when they conflict with your own quite definite inclinations. [...]

Write down or enumerate all of your known physical and mental abilities, whether they have been developed or not, and all of those inclinations toward particular activities — even those only remotely considered — as well as those that have come at all vividly to mind.

[...] You may instead, “pick up” an event in which a probable self is involved, according to your inclination, your psychic suppleness, your curiosity, your desire for knowledge. [...]

[...] You actually imagine that the ego is a very weak portion of the self, that it must defend itself against other areas of the self that are far stronger and more persuasive and indeed more dangerous; and so you have trained it to wear blinders, and quite against its natural inclinations.