“Seth material” search engine (Jane Roberts)

[...] Instead, I found the room transformed with spectacular color such as I’d never seen before — brilliant, shimmering, alive and richer than I ever imagined color could be. [...]

Once more, the field of probabilities does not consist of imaginative fancy, nor of nebulous activity. [...]

The self does not remain as permanently attached to the physical body as you imagine, during physical existence.

Amid her incessant questioning as to who or what Seth is—even if he is a master event!—and amid her concerns about leading others astray, Jane added to her journal four days later: “The worst explanation for Seth that I can imagine is that he is the part of me that I can’t express otherwise—making a psychological statement. [...]

[...] Now I see how much impulses are conducive … to just typing, for God’s sake; imagine typing and seeing with ease, just thinking about what I’m thinking about, instead of trying to get my fingers on the proper keys. [...]

“They were these: that the entire world with its organization was kept together by certain stories, like those of the Roman Catholic Church; that it was dangerous beyond all knowing to look through the stories or examine them for the truth, and that all kinds of taboos existed to keep us from doing this, since … on the other side, so to speak, there was an incomprehensible frightening chaotic dimension, malevolent; powers beyond our imagining; and that to question the stories was to threaten not just personal survival but the fabric of reality as we know it. [...]

(“Imaginatively?”)

[...] I put this feeling down to imagination. [...]

Earth experience, even in your terms, is far more varied than you ever consciously imagine. [...]

But when you leave time one behind, or because you leave time one behind at death, this is no reason to imagine that time one exists separate and apart from basic time. [...]

[...] There is no serialization as he imagined, after a certain point, simply because this progression of selves through various times in a serial fashion is no longer necessary. [...]

Here are a few excerpts from that session: “In a portrait,” Seth said, “do the same exercise as given earlier: [that is], imagine the individual as the center of all life, so that when the painting is completed, it automatically suggests the whole universe of which the individual is part. [...]

[...] I was in trance, of course, but, knowing him, I can well imagine how he must have stared at me as I strode back and forth speaking in that deep Seth voice and talking to Rob in such a manner. [...]

He was always highly imaginative, as was his mother. [...]

[...] If I may indulge in a fantasy, theoretically you could imagine a massive experiment in dream therapy, where wars were fought by sleeping, and not waking, nations.

Quite rightly, he did not interpret the event in conventional terms, and Joseph did not suppose that James himself was communicating in the way usually imagined (but see the opening notes for this session). Joseph did recognize the excellence of the material. [...]

[...] These are a lively, talkative, imaginative, usually likable group of people. [...]

[...] This difference is deeper than you imagine. [...]

[...] Imagine our planet swinging through its orbit independently of the sun’s illumination. [...]

[...] I think it’s very dangerous to take too hard a position on anything we think we’ve learned as a species, for I can’t imagine that in future millennia we’ll ever cling to very much of it. [...]

[...] To imagine that such an entire environment is an accident is intellectually outrageous and emotionally sterile.”

[...] Imagine, then, our great surprise when the readers of Reality Change began to contribute: small checks; medium checks; the occasional larger check. [...]