“Seth material” search engine (Jane Roberts)

[...] He imagined the couple at the house, and surprised himself by thinking that he might indeed call them later in the day and invite them down for the evening, even though he and Joseph had both decided against guests that weekend.

[...] I am endeavoring to end our sessions, for a while at least, at an earlier hour for several reasons, which will not concern you; and I will here end the session, I should imagine with your approval.

[...] I added that I couldn’t imagine the hospital not demanding action before this — yet they haven’t. Seth had said the question would be cleared up without any long wait.

[...] Myths are generally considered to be distorted facts, interpreted by primitive minds, or the result of creative acts of the imagination. [...]

[...] The overemphasis brings up the public image idea, so that Ruburt compares himself personally against some composite image that he imagines other people have of him. [...]

[...] If his “downness” depresses you, as is natural, imagine how much more it depresses him, and try then to find your own footing.

Do not overemphasize however in intellectual terms, but use imagination and feeling. [...]

[...] You actually imagine that the ego is a very weak portion of the self, that it must defend itself against other areas of the self that are far stronger and more persuasive and indeed more dangerous; and so you have trained it to wear blinders, and quite against its natural inclinations.

[...] You may find that when you imagine yourself as a child — after death — that you suddenly have the form of the child that you were. [...]

[...] Their beliefs and those of your society lead them to imagine that they must always be heterosexual or homosexual. [...]

[...] You imagine it to be “absolute,” in that it seems to involve an all-exclusive state that includes your identity as you think of it — only you give it boundaries like a kingdom. [...]

[...] For purposes of analogy only, imagine that each subconscious layer is personified into a personality, who is then subjected to rendition of a dream or more, who watches a screen upon which the dream images flicker.

[...] Imagine if you will now a band of men, some in cars with the high beams of the headlights gleaming, so that some generalized conditions can be seen; and some with low beams showing only the road that the automobiles directly pass. [...]

[...] First imagine that during the daily programming there are three soap operas, four news programs, several excellent dramas, a few operas, some popular music, several religious sermons, and some sports programs. [...]

[...] For the sake of imagery, you can imagine your normal consciousness as your connection with this home planet — the familiar station that you tune in to every day. [...]

[...] Just for fun, try to imagine the complicated relationships that can obtain within only a family of five, say, when each member exists within his or her much larger family of reincarnational and counterpart selves. [...]

[...] Within the limitless realms of consciousness, 10⁷⁹ is still but a doorway to vastly greater imaginative quantities and qualities of either numbers or probable realities. [...]

[...] So, “probably,” do most of the far-out probable realities one can imagine—for I won’t go so far as to deny that some probable realities may exist without such framework structures. [...]

[...] He isolates himself from that responsibility by imagining the existence of other forces—the devils or demons of the nether world.

[...] If continued it will pay more benefit than your present attitude allows you to imagine. [...]

(9:39.) There will be words for example for feelings that you will be asked to imaginatively change into objects and back again, to project into time as you think of it, and sense the differences in the feeling’s relationship to yourself. [...]

[...] Do not insist it must necessarily mean that this is completely your imagination, or hogwash, or that it is the God’s truth on the other hand, and that there is nothing but an abyss between. [...]

[...] They do not exist in the space that you know but neither are they nonexistent, mere imaginative toys of the dreaming mind, without substance.

This was more than imaginative. [...]

[...] In physical terms, and in a different way than you imagine, this is important. [...]