“Seth material” search engine (Jane Roberts)

[...] You should indeed imagine yourself, therefore, able to handle your energy effectively for your own good and the good of others; to imagine yourself as a channel through which the creativity of the universe can express itself. [...]

[...] Let us for example consider the following circumstances, which are happening only in our imagination. [...]

You are not so gullible, nor am I, to suppose that those who do not want to accept evidence will ever accept the strongest evidence imaginable. [...]

[...] They find it difficult to imagine that they are dealing with a case which will be indeed well investigated.

I do not imagine that this information will save the world. [...]

[...] These are like miniature dreams, in that they involve events not actually physically occurring—they are real to the imagination, however.

Often you are reacting to implied threats—either those you imagine in the future or remember from the past, so that you do not take the necessary comfort in the sense data of any given moment. [...] The imagined threats then cut down your feelings of security, adding anxieties for which the sense perceptions can directly find no reason.

You imagine what might happen to future books. [...]

If you are in serious difficulties of any kind, it may at first seem inconceivable, unbelievable, or even scandalous to imagine that your problems are caused by your own beliefs.

[...] since on the other side so to speak there was an incomprehensible frightening chaotic dimension, malevolent, powers beyond our imagining; and that to question the stories was to threaten survival not just personally but to threaten the fabric and organization of reality as we knew it. [...]

[...] You would not think of identifying with one portion of your body and ignoring all other parts, and yet you are doing the same thing (smile) when you imagine that the egotistical self carries the burden of your identity.

For those of you who wonder where I place the subconscious, as psychologists think of it, you can imagine it as a meeting place, so to speak, between the outer and inner egos. [...]

I do not seriously imagine that you would entertain such a ludicrous idea, but the situation certainly contains humorous overtones, and it would not be like me to let anything like this pass without comment.

[...] The world of inner reality would then be imagined as existing at the other end of this tube. [...]

[...] They are sent out telepathically, each gradation of such variety that you cannot now imagine it. [...]

[...] Now this information is helpful to your development, and we shall continue to discuss it, for you can to some degree, with my aid, understand how this emotional intellect works if you try to understand the material intuitively, use your imagination with it, and try to feel it out.

[...] Ruburt during his period should imagine feelings of exuberance, energy, and inspiration, general feelings of release and freedom. [...]

[...] (Pause.) This will drastically reduce his concentration on symptoms. (Long pause.) He can imagine health as a means also of showing others, of setting an example. [...]

Therefore, I want you to imagine in your mind Alpha II and a door that has been closed and that now opens. [...]

[...] Into an immense system of beginnings that are beyond any beginnings that you may have imagined, in which all nebulous creations exist in incipient form. [...]

The world’s ideas, fantasies, or myths may seem far divorced from current experience — yet all that you know or experience has its origin in that creative dimension of existence that I am terming Framework 2. In a manner of speaking your factual world rises on a bed of fantasy, myth, and imagination, from which all of your detailed paraphernalia emerge. [...]

[...] Myth involves an intrinsic understanding of the nature of reality, couched in imaginative terms, carrying a power as strong as nature itself. [...]

[...] When you sleep at night and awaken, you do not suppose yourself a new personality, or imagine that you have died during the night. This is what you do when you imagine that you have several existences as different people.

[...] If you want to relax and you are tense, it is often simpler to bypass the issue, and tell yourself instead to imagine a peaceful scene, in which case you will relax without ordering your muscles to do so. [...]

[...] Who, for example, imagines that an idea is alive in his elbow, or knee, or toe?

[...] The imagination can of course conceive of many events, whether or not those events actually exist. [...]

Straight-laced people have often frowned upon the use of the imagination, considering it most disruptive. [...]

[...] If they were isolated in spatial terms, they extended their imaginations and to some extent their lives and emotions both backward into the past and ahead into the future in ways that modern psychology has made most difficult. [...]

[...] People just before the earthquake even related imaginatively not only to their own ancestors, but to their children’s children after their own deaths, as those children lived their lives in the same locations, in the same land area. [...]

[...] Imagine the emotional reality of each person present, in the time that the photograph was taken. [...] Let your mind, after that, follow through by imagining contacts involving family interactions reaching back through time prior to the taking of the photograph. [...]

[...] They serve to disconnect you from any opulent income status—put you back with the poor where you feel you belong; and hence you imagine the greater, the far greater incomes of other people, and in that comparison you come out put-upon—but again, virtuous.

Before you moved here you imagined, both of you, what oddities you would be in the neighborhood, and exaggerated your differences from others. [...]

[...] Your imagination can be of great value, allowing you to open yourself to such courses; you can then use it to help you bring these into being.