“Seth material” search engine (Jane Roberts)

[...] He identified completely with his body. Afterward he could not identify with his body in the same way. [...]

You identified, primarily now, as a poet and an artist because those designations, up to that time, seemed most closely to fit your abilities and temperaments. [...] You therefore identified with elements, characteristics, and traditions that seemed to suit you best.

[...] At one time you could identify with animals, and they with you to a remarkable degree. [...]

[...] When I say as I have that the overall entity [or whole self] is neither male or female, and yet refer to [some] entities by definitely male names such as ‘Ruburt’ and ‘Joseph’ [as Seth calls me], I merely mean that in the overall essence, the [given] entity identifies itself more with the so-called male characteristics than with the female.”

There was a certain comradeship existing between himself and others, desires and impulses became more immediate, clearer cut, easier to identify. [...]

You do to some extent identify with your mother, in terms of a husband rather than a son, now that the king, father, has been removed. [...]

[...] This annoyed you greatly, but now to some extent you identify with those leanings, and look down upon the garden when Ruburt does not find his way to follow the gardening rules.

[...] She couldn’t identify its source, except to say that she hadn’t been dreaming. [...]

In your reality, your consciousness is usually identified with the body, on the other hand — that is, you think of your consciousness as being always within your flesh. [...]

[...] The fact remains that you have chosen the kind of consciousness that identifies with the flesh for a certain period of time. [...]

I will in due time identify the figure of the third Christ personality. [...]

A note to our friend Susan: she is overly identifying as a woman who happens to be an individual, instead of as an individual who happens to be a woman —and therefore finding herself involved in quite unnecessary dilemmas.

[...] Nor at this time, given the minimum premise that Jane’s speaking for Seth constitutes any indication of “paranormal” activity, do we think that her performance could be identified as such per se on the graphs of her brain waves. [...]

[...] Man’s particular kind of consciousness fiercely identified with the body. [...]

Man’s consciousness, and to some extent that of the animals, is more specifically identified with form, however. [...]

Because you identify your experience with the regular line of consciousness with which you are familiar, you are rarely able to “bring in” any “other-self” material and hold it while retaining your own sense of identity. [...]

I am not speaking of you personally, Joseph, so much as I am emphasizing that the race at present identifies its individual being with highly limited concepts of the self. [...]

[...] The Sinful Self does not identify as well with the creative abilities, for it does not trust them. [...]

[...] He should not identify with it to begin with. [...]

(10:05.) “Your cat, in a strange fashion, reacted to the weather—not reacted so much as identified with its interpretation of the weather’s mood—became part of the weather in a fashion, opened up to it, but became depressed in your terms.

[...] People identified so with the earth, they could see no reason for fast travel. [...]

[...] In one sense, you can say that man identifies with the gods he has himself created. [...]

[...] The child will be aware of many of its past existences, and will be able to identify with the old man or woman that in your terms it will become.

New paragraph (as Seth often declares). When you identify with only one particular level of your thought processes, however, the others — when you sense them — appear alien. [...]

[...] (Long pause.) They identify with the selves who moved into the new “hill house.” [...]

He identified with the bird the cat caught. [...]

[...] If the self accepts the symptoms, and in all cases of illness to some extent or another this is true, then paradoxically a portion of the self identifies with the symptoms.

[...] You must identify your material being with it. [...]

(10:42.) If you identify with your body alone, then you may feel that life after death is impossible. [...]