“Seth material” search engine (Jane Roberts)

[...] Man no longer identifies with a storm, for example, and has lost his sense of relationship with it, and therefore his natural power over it. [...]

[...] You identify that area as your home, as your “I.” [...]

[...] The young selfhood is freer in its identification, and as yet has not been taught to identify its own personality with its sex exclusively.

[...] Your brother to some extent identified strongly with your father, seeing him as the intellectual, the inventor held in bonds, almost in thrall by the “emotional” demanding woman. [...]

For some time he has identified himself with the dream book, and projected his own problems upon it so that it bore the brunt, so to speak; and if it was a failure, then he was a failure and in very definite terms.

[...] For example, the novel included many Sumari poems and portions of Speaker manuscripts; and when I sing Sumari I identify with Cyprus, who is supposed to be a fictional character. [...]

[...] Now the sculptor does at times identify with his sculpt, but never entirely, and it will help him if he remembers that he did the damage, and therefore can undo it.

[...] Your freedom as an artist will come precisely when you free yourself from identifying exclusively with that image in your relationship with yourself and the world. [...]

[...] To such people it is no longer possible to identify completely with the ego consciousness. [...]

1. Learn to recognize and identify impulses, to separate one from the other.

[...] If you identify with your own youth, or beauty, or intellect, or accomplishments, then there is the constant gnawing knowledge that these attributes can and will vanish.

These identifying particles, as we will call them, that both close about a system yet still unite it to other systems, these particles are also inherent properties of any unit or system. [...]

[...] Mankind names and identifies even what he cannot see, and he divides and he separates. [...]

There are here also thrusts in all directions, with certain identifying pulsations that underlie all, and that have their origins within the inner self. [...]

(Leaning back on the couch, eyes closed:) When Ruburt was a church member, however, the church itself was there, easily identified. [...]

(She identified with writing poetry very early in life. [...]

(The name doesn’t help me identify any such person. [...]

A core belief is invisible only when you think of it as a fact of life, and not as a belief about life; only when you identify with it so completely that you automatically focus your perceptions along that specific line.

Now: In your present situation you arbitrarily consider yourselves to be dependent upon one given physical image: You identify yourself with your body.

[...] While this is the case, however, these other forms of consciousness also identify then with the source of nature from which they emerge. [...]