“Seth material” search engine (Jane Roberts)

[...] You have no idea as yet of the amount of data that can be obtained through these efforts. [...]

This, if I may say so, is an excellent idea. [...]

This idea is not fully developed however, and is in the future, but we should work out a definite plan along these lines. [...]

In any case, there are simply certain circumstances that I have set up myself as a system of balances, so that the number of sessions will stay within reason, within your idea of reason. [...]

A-4 brings you to a level that is beneath matter formations, a level in which ideas and concepts can be perceived, although their representations do not appear in the present physical reality that you know.

[...] These ideas and concepts, having their own electromagnetic identity, nevertheless appear as “the symbolic landscape” at this level of consciousness. [...]

These ideas and concepts obviously came from consciousness. [...]

The “stuff” of the environment will have its origin in the mind of the projectionist, being symbolic of his idea, for example, of life after death. [...]

[...] The other can indeed telepathically help change the inner climate by inserting ideas of confidence and strength, and thus changing the psychic climate enough so that the ailing personality can then do more on their own behalf.

If you want to discover in what month something will come about for example, you may visualize the circle cut into 12 segments, or have this idea in your mind. [...]

A trick you may use, though you do not need it, when you want an idea for a new painting, is as follows. [...]

[...] There were paintings planned by various great masters that were never painted, and these ideas exist. [...]

[...] Just before the sessions began the idea of “The Idiot” came to me as a symbol of inner truth that appears to be complete nonsense to the reasoning mind at times; or at best, highly impractical in normal living. I’d written two poems on the idea, and the day after the starlings were killed, I did another:

[...] Later I started a poem on the idea, but couldn’t follow it through. [...]

[...] “I was completely alert, and the whole thing brings up so many questions … and ideas for experiments.”

[...] “In that ‘Idea Construction’ thing I didn’t seem to have a body — I seemed to just be my consciousness. [...]

[...] Now, in fact, I’m veering toward the idea that Monday night’s session marked a distinct step in the further development of Jane’s abilities. [...]

[...] I also thought she discussed an excellent idea of her own, saying that she believed the James-Jung episode itself was an exercise in making the unknown reality known. [...]

[...] It carried the stamp of James’s own emotional state at that “time,” when he was viewing his earthly experience, in your terms, from the standpoint of one who had died, could look back, and see where he thought his ideas were valid and where they were not. [...]

[...] I told her that Seth’s material was excellent, that it backed up her ideas as to the nature of the James-Jung “communications,” and added more data as well.

[...] Have no idea what Mossman looks like, etc. [...]

(During argument sequence: surprised as anyone else at sudden pounding of hand [has been lacking in strength for some time—had no idea it could pound that hard]—did feel myself controlled by someone else; vivid, angry vital woman, engaged in an argument. [...]

(10:20.) I want to make it plain that such ideas are rampant in society, and are at the basis of many personal and national problems. They are behind large issues, involved in the [Three Mile Island] nuclear fiasco, for example, and in the scientist’s idea of power and creation.

Both of you, highly creative, find your creativity in conflict with your ideas of sexuality, privately and in your stance with the world. [...]

[...] The entire idea of the disclaimer is a living example of the book’s thematic material. [...] Certainly it shows why the ideas in the book are so important at this time. [...]

[...] People’s curiosity has been aroused, and the established methods of gaining knowledge have been found less than satisfactory—so in a fashion the idea of the disclaimer is a kind of backhanded recognition. [...]

[...] My idea is that if Jane will continue the vitamin therapy—a term I don’t particularly like—that in a couple of months she might achieve some good results, for as I explained to her, I think the key to curing the decubiti lies in increased mobility, especially in the knees. [...]

[...] The idea of moving is (underlined) an excellent one, because it symbolically reorganizes your life in new patterns, and releases “energy” that has been stuck in old arrangements. [...]

(I must admit that the moving idea—to Sayre, as Jane has been mentioning lately—hadn’t occurred to me. [...]

(9:30.) The symbolism of the gods, the idea of the gods on Olympus, for example, the crossing-over point at the River Styx — that kind of phenomenon was originated by the Speakers. [...]

[...] Some have excellent recall, for example, but often misinterpret their experience because of conscious ideas.

[...] The idea of guardian angels of course is highly connected here. [...]

[...] If the ideas in this book were thoroughly understood, then each individual would be able to assess his or her own reality realistically. [...]

[...] The words and ideas in this book all stand for other inner realities — that is, they are like piano keys striking other chords; chords that, hopefully, will be activated within the psyche of each reader.

[...] And though he mentioned a new book, Jane and I had no idea that he’d begin one within a few weeks’ time — yet that’s exactly what happened.

(10:20.) I want to make it plain that such ideas are rampant in society, and are at the basis of many personal and national problems. They are behind large issues, involved in the [Three Mile Island] nuclear fiasco, for example, and in the scientist’s idea of power and creation. Both of you, highly creative, find your creativity in conflict with your ideas of sexuality, privately and in your stances with the world. [...]

[...] It also contains a number of ideas on heroics that she’d written after finishing that work. [...]

[...] My God, the whole morning changed when I got that idea. [...]

[...] A democratic society offers the greatest challenges and possibilities of achievement for the individual and the species, for it allows for the free intercourse of ideas. [...]

[...] The ideas are so opposing, and such equal adversaries, that the conscious personality can hardly bear to be aware of both at once —

[...] Norma A may go out dancing, go to a bar, then turn the entire proceedings over to Norma B, who finds herself in noisy surroundings, surrounded by people she does not remember, and with no idea how she reached her present destination.

Her trend of memory will go back to the last time that she was in charge of consciousness, and she will have — or may not have — any idea of the existence of Norma A at all. [...]

[...] But constant questions of such a nature do not help an individual who is having difficulties — and in fact too frequent expressions of compassion can also worsen a person’s state of mind, stressing the idea that he or she must be very ill indeed to attract such feelings of compassion. [...]

[...] I got the idea of reading the whole book to her because of her excellent response the other day when I’d read her Chapter 5. Again, today, she was quite impressed with that first session. [...]

[...] The medical schools propagate such ideas, unfortunately. [...] It is an excellent idea for Ruburt to mention such instances of negative suggestion to you, as he did today. [...]

[...] It is the same as a child saying: “I am going to grow up, but I am never going to change the ideas that I have now.” [...]

[...] It is far too tidy an idea, however, to hint at the rich embellishments that are at the heart of divine creativity. [...]

“Now I’m getting ideas from so many places at once, so fast, that I can’t express them all. [...]

[...] The use of a normal vocabulary would put the ideas within the reach of the ordinary person as much as possible. [...]

(I asked Jane if she thought the sessions served as a balance to those sinful-self, very restrictive ideas — that when she gave up on the sessions that other self was free to exert its power and beliefs. She didn’t know, but I thought it a valid idea. [...]