“Seth material” search engine (Jane Roberts)

(“Well, in discussing this with him I was concerned lest he use the method to hide things.”)

He then reverted to the alternate pattern of behavior he learned early (in childhood) as a defense mechanism, withholding his feelings from his own conscious knowledge as well as hiding them from you. If he were aware of them and did not share them he would feel disloyal, so if her were not to burden you with them he also had to hide them from himself.

[...] Superstitiously he felt that in hiding fears about your parents he hid them for you both—shoved them under the psychological rug; but the rug became heavier and heavier.

[...] There is one certain way to avoid detection by others and it is to appear so open that it will not occur to them that there is anything you are hiding, but you do not fool me. [...]

(To Arnold.) You have been hiding in concepts but amoeba-like. [...]

[...] You hide them because you think they are. [...]

[...] Willy’s hiding under the blue chair or rather, just his head—his rear end is sticking out. [...]

[...] You take its usual transmission in daily life for granted, overlooking the fact that all the physical aspects of its transmission and appearance serve to hide its basic non-materiality, and that words and printed data and moving pictures, all visual or physical symbols, are not the knowledge itself. [...]

It goes without saying that telepathy is one method by which events are formed as well as perceived, but telepathy hides so far beneath physical perception that it is hardly detected.

[...] You hide it from the present self simply to insure the fact that the present reality is not a pretended one.

[...] So you hide these things from yourself so that you can relate. [...]

[...] Here you are not to hide within the closet of 3 dimensionality and cry, “It is dark and I cannot see!” And refuse to use the inner light that can alone aid your vision.

[...] You cannot afford to play overlong—to hide yourself in trivia—to become so busy that you cannot hear the truth that shouts within you. [...]

[...] Here you are not to hide within the closet of three-dimensionality and cry, “It is dark and I cannot see!” and refuse to use the inner light that can alone aid your vision. [...]

[...] There is nothing from which you have to hide. [...]

[...] And there is no need to hide from either. [...]

[...] (I don’t think she wanted to hear and that I was making her listen on purpose, for her own good.) She ran, cringing, to hide. [...]

[...] You were alone in your family, but because he had no family his aloneness was so apparent that he tried to hide it.

[...] Ruburt tried to hide what he thought of as characteristics that would frighten you—but the need itself was only camouflaged.

[...] He would not do it freely, and only because he tries to hide such tears from you does the emotion seem so lonely. [...]

Because we use telepathy we can hide little from each other, even if we wished to. [...]

We do not feel the need to hide our emotions or thoughts from others, because all of us by now well recognize the cooperative nature of all consciousness and reality, and our part in it. [...]

[...] Now you are deceptive, slyly, in your own manner, to yourself, for it seems to you that you are very aware of your emotions, and that they are clear and out in front of you, and that you are an emotional person, and yet you hide them deeply and the emotions that you show are not the emotions often that you feel. And they are guises to hide other things that you do not face. [...]

[...] All such ideas are not only beside the point, but lead you to use the symptoms or the result or hide the source.

(To Pete Sawyer.) Some who are hiding behind words because they are afraid of the inner experience, that is quite available for them. [...]

(To Pete.) Over here we find a connection with Iraq, a strong psychic ability and you hide behind words often, to avoid experience. [...]

[...] And so it would help you if you realize that you are often using conscious thought as a blind to hide you from yourself and that there is nothing within the self that you need fear and that the true security of your identity lies within this inner self and that the abilities of which we have been speaking are simply by-products of the inner self, not to be pursued for their own use, but as natural to the inner personality, as hands are natural to the physical self. [...]

[...] (To Theodore) I believed and did not believe, as you earlier believed and did not believe, and did a good job of hiding from myself what I believed and what I did not believe. And the higher one gets in power, the harder it is to hide such things from one’s self. [...]

[...] It does not have secrecy, and while you have a view you cannot hide in it. [...]

[...] Ruburt may find himself furnishing the place more formally than another one, yet the open quality of the air is the kind that you do not hide in.

[...] I hadn’t thought there was anything left for her to hide from me — but upon reflection I saw that her behavior was quite typical, quite secretive. [...]

[...] The nerves are physically urging him on—hence of course the walking in the kitchen, the impatience in the chair, the odd nervous sensations in the legs and hips, and behind this, your decision again not to hide —not to be apologetic. [...]

[...] The event of the interview showed you both, in concentrated form, how much you hid from others, and led to the further decision as described in our last session–not to hide Ruburt’s condition, and not to be apologetic about it either.