“Seth material” search engine (Jane Roberts)

[...] But instead this is taken as an indication that the conscious mind is helpless under such conditions, generally speaking, and this is not the case.

[...] There is no need for either of you to fear that the body is suddenly going to relax into a helpless mass. [...]

Upon the patient a doctor often assigns and projects his own feelings of helplessness against which he combats. [...]

Such a practice leads to feelings of helplessness and hopelessness, in which effective action seems impossible. [...]

[...] The whole thing seems to me to be a symbolic turning point in world history, full of danger in the terms of Framework 1. To me, all the parties involved in the dispute seem helpless and frightened; it echoes similar conscious-mind threats that I think the species has created for itself throughout recorded history.)

(Jane began to cry when she recounted the time at home a few years ago when she couldn’t get up and on her feet — finally reaching that point of helplessness. [...]

[...] Those who are cured are at a certain state when they approach the author, as mentioned earlier, feeling helpless after medical treatments that did not work—feeling that there is something wrong with them. [...]

[...] No individual is helpless, for example, in the face of negative beliefs. [...]

He felt partially helpless, realizing that neither Dick nor Ida read the books. [...]

[...] In the same way, many who shout about independence are afraid that they are basically helpless. [...]

The message is plain: We are not at the mercy of the subconscious, or helpless before forces that we cannot understand. [...]

[...] They have been connected with a feeling of helplessness, mainly centered around his feeling that he was not contributing financially what he should. [...]

[...] You never knew when it would erupt, and as a child you felt helpless before it. [...]

[...] I wanted to know the Sinful Self’s attitudes toward the fact that it had rendered Jane literally helpless as far as her survival was concerned; she couldn’t take care of herself physically without the aid of others, I said, so this obviously implied that the Sinful Self was creating its own demise also. [...]

[...] How, therefore, can you feel helpless... [...]

[...] It is bad enough to believe that you are at the mercy of one past, but to consider yourself helpless before innumerable previous errors from other lives puts you in an impossible situation; the conscious will is robbed of its power to act. [...]

[...] There are other connections with this life, in which Ruburt chose a woman for his mother who was helpless. [...]

(Long pause at 7:46.) If Ruburt once found himself imagining that he must be strong and perfect enough to help solve everyone else’s problems, now he found himself relatively helpless and “undefended”—that is, his physical condition put him in [such a situation]. [...]

(7:50.) So contrary to its own beliefs, and helpless or not, Ruburt was holding his own….

[...] Now the distrust was projected outward, and so you found in physical reality those effects that seemed to justify your feelings and, therefore, you hid further and further within yourself, adapting a militant manner to hide the helplessness that you felt. [...]

[...] Your terror as a child gave you an inner idea of reality and family group whereby you saw yourself completely powerless and helpless under the domination of this father figure. [...]

[...] You interpreted her cry as one of helplessness and frustration and your father had hurt her. [...]