“Seth material” search engine (Jane Roberts)

Men have indeed done more harm in the name of God than they have ever done when pursuing their own greedy or ignorant ways. In the name of God, of course, the artifacts of civilizations have been destroyed, libraries ruined—and when such harm is done, in the name of God, then men are trained to feel no guilt. Indeed, their holy sense of righteousness rises in proportion to the harm they have perpetrated against God’s enemy, no matter who or what this might be.

[...] Ruburt’s condition is coming along well now, and this period of rest from sessions will do you no harm.

[...] We’ll return full force, and no harm is done. [...]

[...] They are themselves fragments, struggling small fragments without intention of harm. [...] It is only when you give tacit agreement that harm is inflicted upon you by these fragments. [...]

[...] They throw off a barrage of “foul viruses”—that is, they actually collect and mobilize from within their own bodies viruses that are potentially harmful, biologically trigger these, or activate them, and send them out into the environment in self-protection, to ward off the enemy (more vigorously).

He would do his mother no harm, and for this reason she can do him no harm. [...]

[...] If Ruburt would indeed do his mother harm if the opportunity presented itself, then he would indeed be in danger of harm. [...]

[...] They would harm no one.

[...] They are themselves fragments, struggling small fragments without intention of harm. [...] It is only when you give tacit agreement that harm is inflicted upon you by these fragments. [...]

[...] He may not be Santa Claus, but it will do no harm.

[...] There would be no harm either in going to the art gallery at your local college and getting acquainted with Clauss and others there. [...]

Your parents, unwittingly of course, can do you much harm. [...]

[...] It was meant to keep harmful influences out, but it was also meant to keep harmful influences in.

[...] This regardless of the harmful qualities of her own nature, the mother’s.

“Oh, I mean you no harm,” he said. [...]

[...] Fred means you and your wife no harm....” [...]

[...] “Fred means you and your wife no harm at all,” he said, speaking for Seth again. [...]

[...] They are not harmful. [...]

The simple exercise given you will immediately bring more positive aspects into the picture, then relief from secondary harmful suggestions, and harmful emotional climates. [...]

Your own attitude now (underlined) is most beneficial, and you are doing him a service that no one else can do; partially of course to help make up for harm that you did unwittingly. He let you (smile) do the harm, but he would have let no one else do it at the time. [...]

(At 9:30 she told me Seth might go into my dream of May 27—yesterday—in which I drove an automobile down West Water St. at 90 miles per hour, without harm. [...]

[...] You are told more or less that you can go faster without harm, yet the dream itself poses a question, for it does not seem that you actually cover the ground to the red light at Hoffman Street any faster. [...]

[...] Your whole attitude showed the young man, however, that he was the one who must examine his own beliefs, and without immediately panicking him you showed by inference your own belief that his delusion was doing him considerable harm.

[...] The quick actions involved in both laughing and crying also quicken circulation, and actually dislodge body “poisons”—natural toxins or elements that have served good purposes biologically, and are harmful only if they are then retained.

It would do no harm to purchase a thermometer, taking Ruburt’s temperature before, after and during some sessions. [...]

It will do no harm to note them down before you retire. [...]

[...] It would do no harm to invite the man for a drink in your home, though I admit that to either of you the suggestion amounts to a treason of sorts. It would do you, Joseph, no harm to allow him in your house, where you could size him up for yourself. [...]

The purpose is the expansion of consciousness itself, and this automatically leads to the knowledge that every consciousness is connected to every other, and that any harm to one is harm to all. [...]

[...] He has a strong, affectionate, open nature that was dealt some harm. [...]

It is only because they have been unacknowledged so many times and consciously repudiated, that they have done such harm. [...]

[...] Why is he suggesting it and how much harm or good will it do? [...]

[...] If they can help people who believe that they can help people, then there is no harm to charge for them. [...]

So-called harmful viruses are ever-present within the body. [...]

There is a difference between wanting more, which is legitimate, and envying those who have more, for in such cases you harm not only yourself but those whom you envy.

[...] To imagine yourself enviously (underline) as the owner of another man’s property is harmful.