“Seth material” search engine (Jane Roberts)

[...] In the matter of the disease called AIDS, for example, you have groups of homosexuals, many “coming out of the closet” for the first time, taking part in organizations that promote their cause, and suddenly faced by the suspicions and distrust of many other portions of the population.

Homosexuals can benefit from the ideas in this book, particularly if small groups get together, examining their own beliefs, and reinforcing their will to live, their right to live, and the basic integrity of their being.

(Long pause.) When you are born you possess a group of attitudes toward yourself and toward life. [...]

(I told Jane that Seth’s opening line for Chapter 2, about possessing a group of attitudes toward oneself and toward life, at birth, runs directly counter to establishment theory that the newborn is like a blank slate, to be imprinted through teaching and experience. [...]

[...] The family of the caveman was a far more “democratic” group than you suppose — men and women working side by side, children learning to hunt with both parents, women stopping to nurse a child along the way, the species standing apart from others because it was not ritualized in sexual behavior.

[...] Families grouped together. [...]

[...] After a woman bore, she nursed the child, taking it with her on food-gathering excursions, or sometimes letting other women in the group nurse the child. [...]

[...] They rarely congregate in large groups, but do have a family and tribal-like organization, with at the very most twelve adults in any given area. As offspring are added, the groups break up again, for they know well that in larger numbers they would be much more easy to discover.

[...] When too many actions are restricted by the ego, they may begin to form impulse patterns or groupings of various rejected impulses. [...]

[...] This sort of grouping together of rejected impulses will occur mainly when the ego’s restrictions are too severe, so hampering that very deep and basic needs of the whole personality are being denied expression. [...]

I told you that the group of people you saw were well developed psychically. They are not members of a nationally organized group however, but of a small group of five to seven. [...]

[...] This concerned my tuning in telepathically on a small group in that state. [...]

[...] Anyway a group of us were to be given a pill or some such that was actually a vaccine against some disease—perhaps polio. [...]

[...] They will then project the greatest sexual license upon those groups they choose to represent their own repressed behavior. If sex is equated with evil, the other group will of course be considered evil.

If the members of such a rigid group believe that youth is innocent, then they will deny sexual experience as having any place in childhood, and alter their own memories to fit their beliefs.

[...] They shy away from large groups.

Now those who have a great faith in groups, who work primarily with others, left their homes immediately for the comfort they found with the companionship of their neighbors. [...]

[...] In April, 1961, a group of Cuban exiles landed at Cuba’s Bahia de Cochinos (Bay of Pigs) in a disastrous attempt to overthrow the regime of Fidel Castro. [...]

[...] That is why individuals with ideas counter to the system band together in groups of all kinds, whether or not their particular ideas happen to agree with the group with whom they become affiliated. [...]

[...] Around them are grouped the universities and academies, the social organizations, down to the PTA or the Lion’s Club.

[...] Ruburt was the leader of such a group, and you were what could be considered his lieutenant, or closest at hand. The group was given to mystical practices, in which the dictums of Allah were followed—but also those dictums were enmeshed with some old Jewish practices and beliefs.

[...] There are also all kinds of other groups which are not necessarily family substitutes, but different kinds of families. [...]

Only monks could afford it, and there were thousands of different groups scattered throughout Europe. [...]

Something that is mine, and to do with a group accomplishment. [...]

(“Can you say a little something about the group accomplishment?”)

(“Something that is mine, and to do with a group accomplishment. [...]

(The object does have to do with group accomplishment, since it introduced Jane to Nancy Methinitus, and the two women work together teaching nursery school.

[...] Such advantages do not exist for large groups of people. [...]

(Last evening Jane had spoken on parapsychology to a group of 18 members of a Methodist church group. [...]

[...] No matter how much power he achieved, it seemed to him that others had more — other people, other groups, other countries — but their power he saw as evil. [...]

[...] (Pause.) Your President at that time, however, had at his command vast information, so that he was aware of many groups and organizations that did not agree with his policies. [...]

[...] The men were employed by the “plumbers,” a secret group working for the Republican President Richard Nixon’s Committee to Re-Elect the President, and their tasks were to photograph records and to check upon listening devices — “bugs” — that had been planted in the offices during a first illegal entry in May. [...]

[...] He should indeed read sessions from the last group, however—one or two daily. [...]

[...] The pendulum told me I reacted to the group Friday evening. [...]

[...] Jane believes these apply in the following manner: Barbara’s boyfriend Dick lives perhaps 25 miles away, and thus had to journey to see her on the night the three people were grouped in the yard, when Jane produced the poem used as object. [...]

[...] Jane says this is a clear-enough reference to a remark Dick made when the group of three was sitting in the yard with their drinks, on the evening Jane wrote the poem used as object. [...]

[...] In physical terms I was quite close to the group as I lay asleep. [...]

[...] Why should they come into such a long-faced sober group? [...]

[...] I would not, however, think of coming to such a sober group for fun. [...]

You left your family group. He left his family group before you. [...]

[...] That remark is to show you my great sense of modesty and how well I fit into a group. [...]

[...] You were members of a group. [...]

Now, you are the intellect, you are of the group. [...]