“Seth material” search engine (Jane Roberts)

[...] The Sinful Self was taught to distrust its own nature and expression, believing that that nature, by virtue of original sin, was flawed—but in a tragic fashion—literally damned by God, of course, because of the sins of the forefathers. [...]

[...] It stands in man’s dreams as belonging to God: the power of the universe (intently). [...]

Fundamentalists think of nuclear power as a force that God might use, say, to destroy the world. [...]

[...] I still think Janet’s troubles are rooted in resistance, I said, massive resistance, and that the latest rounds were triggered by the publication last year of God of Jane and Mass Events. [...]

[...] And I really feel that according to whatever terms we want to use, this is God’s great motion, moving and supporting me. [...]

[...] You have to look out for African gods, you know, they can twist around every word that you say. [...]

[...] If you kill, and believe that you kill, you will bear those consequences at this level of your development, but to think that you can destroy a consciousness would make the gods laugh. [...]

[...] Then, however, you must wonder when the soul enters the flesh, or when the alien fetus becomes one of your own, and therefore blessed by the gods and granted the right to life.

[...] “God, I get impatient!” she exclaimed “But in physical reality I can get only one of them at a time, and you can write just one sentence at a time.⁷ Oh, forget it, Seth,” she added, half laughing, for that “energy personality essence” was ready with comments on what she’d just told me. [...]

[...] It will take more than myself and twenty gods beside to handle that problem. [...]

At another time, at another occasion when we have an afternoon together, you and I can discuss the God concept, for it continually fascinates me, and it continually fascinates you.

(Seth has discussed the God concept and related subjects in the following sessions, among others: 31, 51, 62, 66, 81, 95, 97, 115, 135, 147, 149, 146, 151.)

[...] Bill wanted to ask Seth to comment on the God concept, but thought this was a complicated subject. [...]

[...] There was also a soldier’s rather superstitious existence, in an involvement during the Crusade period, where if I may say so, men were driven like fools, and sometimes brainless idiots, in fine pursuit of an idea of God which they could neither conceive or construct.

[...] The looting carried on in the name of the Christian God would indeed make the pagans blush.

When Ruburt finished his project (God of Jane), he found himself with all of that time that was supposed to be used (underlined). [...]

4. I had just finished typing the manuscript for Jane/Seth’s The Individual and the Nature of Mass Events, and Jane had just finished typing the manuscript for her own God of Jane. [...]

Jane discusses “prediction” and precognition in her books: How to Develop Your ESP Power, Adventures in Consciousness, Psychic Politics, and The God of Jane.

[...] He was the one I described in The God of Jane who felt himself to be a woman trapped in a man’s body. [...]

[...] You can tune in to certain probabilities and predict “that they will occur,” but free will always operates and no god in giant ivory figures says, this will happen February 15th at 8:05 and if no god predicts, then I do not see the point of doing so myself. [...]

In the past I did indeed avoid using the word God. [...]

[...] This does not mean that a God did not exist. [...]

[...] You could be equally correct in calling them the voices of electrons or the voices of the gods, for each is a representation of All That Is, overflowing like a fountain both with knowledge and with love.

[...] (Pause.) If you do not understand that you create your own reality, then you may assign all good results to a personified god, and need the existence of a devil to explain the undesirable reality. So churches as they now exist in Western society need a devil as well as a god.

God bless your fingers—

[...] He did not have to say that I said I was a spirit or I was some sort of a White God or that I was an illuminati. [...]

[...] The author of Ruburt’s new book calls this God, and I am simply telling you what it is. [...]

[...] Jane had also been doing very well on God of Jane, and chose not to be distracted by working on anything else—even Seth material. [...]

[...] It has been during the annals of history, but many of those fashions also indisputably, and with the best of intentions, managed to give a faulty picture: you ended up with your gods and demons, unwieldy methods and cults, and often with the intellect downgraded. [...]

[...] The Athenian philosopher (470?–399 B.C.) believed that happiness was the goal, that one should be “well-daemonized,” that the guidance for life came from God.

3. When she was 16, for instance, Jane wrote: “The gods have not lost their way, nor have I!” And: “I can’t find time. [...]

[...] It is a world of individuals, and distorting an old historic statement: God must love individuals because he never made anything else. [...]

If it were not for television, you would not know much about Anita Bryant, you would not know much about the Reverend Jones, who believed he was God and led (in quotes, out of quotes), “his followers into folly”. [...]