“Seth material” search engine (Jane Roberts)

[...] Before you can pick up the “next” station, for example, you may see ghost images in your mind, or pick up distorted versions from your own home station. [...]

[...] There was nothing ghostly about them.

[...] Why is it that I must tell you what vitality is when, in your terms, I am a gray ghost that flits through the darkness of the night—a face that peers through second story windows (in reference to Sue’s being frightened by a face that appeared at her window recently) and meets with no response but a sigh of horror. [...]

—potbellied Buddha image, nor indeed any manifestation of your conception of a ghostly spirit that drifts in out of the night. It is only your own ignorance, and if you will excuse me, the superstition of the multitudes, that would give you the idea that I am some ghost of a nether world.

“I have said this often—I am no misty-eyed ghostly spirit, materializing in the middle of the night. [...]

On the other hand, I did watch with some amusement as the scene was enacted in a small room, and as the ghosts were supposed to materialize in the doorway. [...]

I have said this often, but I meet you for the first time: I am indeed no misty-eyed ghostly spirit, materializing in the middle of the night. [...]

“In your terms, from your present you ‘plant’ images, tales, legends, ‘at any given time,’ that seem to come from the past, but are actually like ghost images from the future, for you to follow or disregard as you choose.

[...] Was I a ghost? [...]

[...] And where people believe in things like ghosts and demons all on the same line, seeing little difference between them and I imagine in my most schizoid (Doug—“that’s what I said”) moments that there is a woman called Jane Butts in a strange, funny little town in a completely fantastic place called Elmira, New York. [...]

[...] I am not the Holy Ghost. [...]

[...] (Intently:) In it your “old” reality might still be somewhat perceivable as a ghost image,⁶ if you knew what to look for and remembered your former coordinates. [...]

[...] Although she left Appendix 6 unfinished, it contains many ideas worth more study: “Some of the experiments with man-animals didn’t work out along our historic lines, but the ghost memories of those probabilities still linger in our biological structure … The growth of ego consciousness by itself set up both challenges and limitations … For many centuries there was no clear-cut differentiation between various aspects of man and animal … there were parallel developments in the emergence of physical man … there were innumerable species of man-in-the-making in your terms….” [...]

[...] I am not the Holy Ghost. [...]

(9:14.) Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence—while in your own experience it represents a fairly trivial incident of an ordinary afternoon.