“Seth material” search engine (Jane Roberts)

You have been straddling levels of consciousness, in other words, so that the events of your lives have shown gaps that we want to close. Please understand that these gaps are also the results, partially, of certain achievements—as your conflicts about taxes could not have existed years ago. [...]

[...] They have concentrated upon the great gaps that seem to exist between their ideals of what man should be, and their ideas of what man is.

[...] There are gaps in your awareness that are actually filled with data, and Ruburt was letting these pool up, so to speak. [...]

[...] Try to leap that gap! [...]

[...] Try to leap that gap!

[...] Therefore, a kind of momentary gap appeared between his life and his living of it—a pause and a hesitation became obvious between his life and what he should do with it, as his condition showed just before the hospital hiatus.

We might have inserted some of this introductory material into that large gap in Dreams, since very important portions of it were acquired during that time, but we didn’t want to interrupt the sessions for the book with different subject matter. [...]

[...] Tremors appeared in it, as if the vowels and symbols had endless gaps—uneven edges—and some part of me was escaping like smoke even between my words.

(Pause.) Fanatics exist because of the great gap between an idealized good and an exaggerated version of its opposite. [...]

People may actually carry on such existences for years, until some event or another shows that something is amiss: one of Norma A’s friends might meet a friend of Norma B, for example, or the gaps in memory might finally become so frequent that it is obvious something is wrong.

[...] Karma presents the opportunity for development; to make use of opportunities that were not taken advantage of, to fill in gaps of ignorance, to enlarge understanding through experience, to do what should be done.

[...] As you have your recognized, official personal past, so in your system of actuality you have more or less accepted an official mass history (see Note 2). Under examination, however, that history of the species shows many gaps and discrepancies, and it leaves many questions to be answered.

Therefore, a kind of momentary gap appeared between his life and his living of it—a pause and a hesitation (pause) became obvious between his life and what he would do with it, as his condition showed just before the hospital hiatus. [...]

The withered foot (of my father) represented any and all deformities, and the great gap you felt existed between man’s ideal, and his actualization of it.

[...] They had been taught not to trust the outside world, and little by little the gap between misguided idealism and an exaggerated version of the world’s evil blocked all doors through which power could be exerted — all doors save one. [...]

At various times many people do catch themselves, the experience being so vivid that it leaps the gap, so to speak, with perception so intense that even normal waking consciousness is made aware of it. [...]

Such action serves as a safeguard so that you do not overemphasize the gaps that may exist in yourself or in society, between the reality and the ideal condition. [...]

You make your own reality, Man’s “evil” exists because of his misunderstanding of his own ideals, because of the gap that seems to exist between the ideal and its actualization. [...]

[...] They have inbuilt leanings, then, quite understandably if regrettably, that mitigate against their looking with clear eyes upon work that shows the gaps in their own understanding or systems.

[...] Theoretically, if you can bridge the gap between various reincarnations, then you can bridge the gap between your system and another.

Any gap of assimilation here can be most unfortunate, and sometimes disastrous. [...]

[...] Your spontaneity is more than able to bridge such gaps, but often you will disapprove of it, if its suggestions go counter to negative ones concerning time that you have already given yourself.