“Seth material” search engine (Jane Roberts)

Elements from past, present and future may be indiscriminately available to you. [...]

[...] Yet the girl could be the form of the man’s previous or future reincarnated self.

You are basically capable of seeing this particular location as it existed a thousand years in your past, or as it will exist a thousand years in your future. [...]

3. Initiate some policy in near future for meeting people. [...]

[...] I will have a separate session on another night in the near future on the entire matter.

[...] Again we come to the importance of that period of reflection, in which the self, with the use of memory, glimpses its own past experience in the present and projects its results into the future.

[...] For future reference, Joseph, and I repeat future, you should not probably need this for awhile, the words “All right Jane, you’re back now,” will always suffice to return Ruburt to his more usual condition.

We will also initiate more question periods in the future, Joseph. [...]

[...] One note: I hope in the future to be able to add in dimension now and then to our sessions, opening up vistas to Ruburt to illuminate other avenues to complement any given discussion. [...]

[...] I can therefore perceive, for example, portions of your future, simply because the future is only an illusion that exists in three-dimensional reality. [...]

[...] In three-dimensional existence you must speak of reincarnation in terms of continuous lives, for it seems to you as if there is indeed a past, present and future. [...]

[...] There are many occasions when a glimpse into your own future will be of benefit, and then you shall have them. [...]

“Your time—past, present, and future—as you conceive it, would be experienced entirely as present to many of these personalities. However, your past, present, and future would be experienced entirely as past to still other personality structures.

[...] Past, present, and future appear highly convincing and logical when there must be a lapse between each perceived experience.

“Imagine past, present, and future then as a single-line delineation of experience in your terms; the line, however, continuing indefinitely. [...]

[...] Now on Thread A, Self A would not be aware, in his present, of the ‘future’ selves on the other threads. [...]

Future sales having to do with stories will result in the near future. [...]

[...] The images will come more clearly within the near future. [...]

[...] One note further: The sale has developed at this time, and future sales have been set into motion through stories. [...]

[...] Jane then told me, as soon as the session ended, that it referred to two sales; one now accomplished, and other future sales. [...]

[...] You however see a tree in front of you and call it the future. [...]

There is no past, present or future in your terms within it, but only a now. [...]

[...] An R G may become important to him in this respect, now or in the future.

[...] This may be difficult at this point to imagine, but a durability such as that of the spacious present has nothing to do with your idea of continuity in terms of a present, past and future.

This is not the case, for your own expectations are the actions which mold what you call the future, and it is never static and never definite; for you can change it at any moment, as any action changes any other action. You are always free to act, but every action changes that which is acted upon, and you constantly change your so-called future; and the events that I see may indeed be changed at any time.

[...] This is a large subject; but though I can tell you some things about your future, the future is not predestined, and subconsciously you are well aware yourself of what will happen, and all human beings are.

(John Bradley told us that when Seth mentioned his becoming aware of more inner communications in the future, he felt a twinge of fear. [...]

[...] How can you want to know the future so badly, and be so afraid of knowing it at the same time?

“Four: I will realize that the future is a probability. [...] Therefore I will plant accomplishments and successes, and I will do this by remembering that nothing can exist in the future that I do not want to be there.”

[...] All of the probable versions of 1980 spin off their own probable pasts as well as their own probable futures, and any consciousness that exists in 1980 was (again in those terms) a part of what you think of as the beginning of the world.

[...] This proper placement is quite dependent upon an inner knowledge of probable future events, and your present time would be an impossible achievement were it not for this unconscious knowledge of the “future.”

The dreams are often a synthesis of past, present, and future, where one main event is used as a focus point around which “present” events will be collected.

(“In view of your past statements about old patterns being set, is it possible for these symptoms to return sometime, say, in the distant future?”)

[...] Therefore, since the issues have been faced, there should be no such future repercussions.

[...] You can change the past, and in doing so change the present and the future. You can change the present, and in doing so change the past and the future. You can change the future, and in doing so change the present and the past.

[...] You will change yourself in the future by vital imagining today. [...]

[...] This is merely a beginning of courses in which you will become involved and you will meet your selves in those other levels of actuality as on several occasions you seem to meet yourselves in reincarnational situations in this room, so that you will be able to relate not only to the physical individual in this space and in this time and in this room, but also able to relate to other portions of your personality, in your terms, that existed in the past or will exist in the future. And understand you have done very little work along the lines of your future in those terms. [...]

It is true that what will occur, in your terms, has already occurred in other terms, and that it is possible to perceive beyond your now into your so-called future. But here I am very careful of tampering, for tampering with “your” present tampers with “your” future. [...]

(Also about my illness: Seth doesn’t like to give warnings of future events, particularly when they may be only strong possibilities, yet avoidable. [...]

[...] The future, in your terms, is not foreordained, and is at no moment fixed.

[...] I am very pleased that we did so well with it, and various other such controlled experiments can be expected in the future.

[...] Had you at the same moment instead thought, for example, about Prentice-Hall in a negative way, or about any other negative event of the past or probable future, you would have responded to an event that in an important way was not immediately a part of the facts of the natural world.

[...] They either existed in the past or might in the future.

(11:42.) Now Ruburt has been concentrating upon the symptoms, imagining this or that, often not responding to the moment as it is, but to imagined future events and moments filled with threat or difficulty. [...]

If they do indeed occur in your future, then they become prime natural events of the moment. [...]

[...] At some future time I will indeed discuss this more thoroughly, and on some occasions in the future you may become more aware of other portions of my reality. [...]

[...] For these various apex points can be mathematically arrived at, and will in some distant future of yours serve as contact points; in some cases taking the place of space travel.

[...] We will make an effort in the future to give you both some Direct-Experience-in-Concepts—hyphenated and capitalized.

[...] The symptoms are still being projected into the future, and often (underlined) by you both. [...]

[...] He can learn to do this first of all by ceasing to project an image of himself as ill into the future. [...]

[...] You need not deny the physical fact, but if you understand what causes physical facts then you change the direction of your imagination, thought and expectations in order that the following future facts will not be like the ones that so displeased you.

[...] It is similar to the fourth sense in that it is free from past, present, and future, and involves an intimate becoming, or transformation of self into something else.