“Seth material” search engine (Jane Roberts)

These need not be necessarily violent motions, but they will induce a feeling of freedom and spontaneity, and increase blood circulation. [...]

Your exercises following the book should be much concerned with images of spontaneity, exhilaration and freedom. [...]

Within your allotted time schedule try to give yourself more freedom. [...]

[...] Give the inner self spontaneity and freedom to work out solutions. [...]

You do have full freedom to move, both physically and in the economic world. [...] You do have freedom in your joints, for example. [...]

[...] Symbolically you do not feel that you have freedom of motion, and you are expressing this through the body mechanism. [...]

[...] There was the feeling, the inner fear that you do not have freedom of motion in the economic or professional sphere—the fear, quite simply, that you were not going to make it. [...]

[...] You felt your freedom threatened until little by little these ideas began to predominate. [...]

[...] Not for new dogma but for new freedom. Not to substitute one authority for another, but to allow yourselves the freedom to recognize that the prime authority is All That Is that resides within you and that speaks with your own voice. [...]

[...] The freedom is yours now, as available to you as it is to me, and easier for you to use since you are more familiar with your own body than I am with Ruburt’s. You direct it outward unconsciously as you go about your daily endeavors so easily and so automatically that the miracle of it escapes you. [...]

[...] Allow yourself freedom and time. [...]

[...] It is you who keep your intellect in such a closed room while your intuitions want to give it more freedom. [...]

It shows however a lack of freedom in a pivotal situation. [...] The sexual area also combines both the lack of mobility and the womanly aspects, so freedom and the “as if” game in these areas is doubly important and vital.

[...] He is not dressing with the freedom of an ordinary healthy good-looking young woman, for example, so he must dress for the role in his “as if” game. [...]

[...] That would not be freedom either.

Spending money as Ruburt has been doing, and his freedom with his creative-writing money, will give him more. [...]

[...] To do this he felt he needed to exert caution, to emphasize his own doubts in order to make a bridge to those intellectuals who doubted, and yet maintain some freedom and spontaneity in order to reach those at the other end.

[...] The intellectual doubters could identify with his doubts, and yet be inspired by his freedom. [...]

[...] There is no way out of it except for him to allow himself the freedom of his being. [...]

[...] The same freedom, however, is involved. [...] The freedom and the feeling of freedom to move is the most important aspect in both cases. [...]

[...] Muscles being released are, as he has noticed, at first sore, then he realizes a new freedom or function regained.

[...] He should not be worried if a freedom shows one day, then, and not the next. [...]

There would be an order in which only predestination could rule, each part fitting in with a particular order without freedom to change the pattern given it. There is order, but within this order there is freedom — the freedom of creativity, that characteristic of All That Is, that guarantees its infinite becoming.

The strength of the intuitional insight itself convinces the intellect of its validity after the poetic experience, because Ruburt allows himself full freedom to encounter the revelation. In our work, if he allows himself this same freedom, the intellect will also be convinced of our validity.

The very freedom will give me more leeway in making my presence known to him. [...]

[...] When he allows himself more freedom,he will be able to sense me in definite terms, though as a rule not during a session.

[...] I asked her if the new motions were a sign of the greater freedom of motion she would soon be showing, according to Seth in last night’s session [on the 28th], but she was noncommittal. [...]

(I told her the increased motion represented the key to getting her decubiti under control, that any fears she had about increased freedom of motion simply had to be either dismissed or much downgraded-—turned into positive forces and actions toward motion so that her whole body could mend itself. [...]

The child is a part of the loving universe, its name forever written there, where all personalities have their sweet freedom. [...]

[...] For if Jane is finally learning the message involving freedom and protection in the world and All That Is, she may yet be saved, and recover....)

[...] Once you realize your basic freedom you can use it. [...]

[...] You will not do anything so dreadful if you allow yourself some freedom. [...]

[...] You are free whether or not you realize that you are free, so you may as well enjoy and use your freedom as deny it. [...]

[...] Now in the dream state you enjoy much greater freedom than you do in the waking state, and if you can catch a hold of this feeling you can use it. [...]

[...] The spontaneous self is being given more and more freedom, yet under a cautious eye, and with the symptoms in the background, again just in case.

[...] We are trying to initiate some small exercises that will encourage freedom, both mentally and physically.

It is true, again, that an initial corresponding inner freedom makes the motion possible, and that the motion itself already means that the mental image of new motion is replacing the old one. [...]

[...] The session itself, with these suggestions, automatically will set Ruburt’s imagination going along these lines, you see, and the idea of freedom is generated both mentally and physically.

[...] He must allow himself the freedom of his being, and from that freedom his work will further develop. [...]

“I can see easily and well, for within my sight there is the freedom and joy of the universe. My spirit is free, and my body reflects its freedom.”

This doesn’t mean that in the interim you allow every negative thought freedom however. [...]

[...] When you realize you have freedom, there is nothing to fear in this way. [...]

[...] The emotional freedom that you have recently shown with Ruburt also results from mastery in larger terms of that conflict. That freedom called for Ruburt’s spontaneity even as Ruburt’s now-releasing spontaneity helped you in the conflict.

[...] When it was slain it gained freedom, for the negative elements were released from their compulsions, and the ritualized behavior that was symbolized by the formal clothing of your dream.

[...] Concentration upon physical data takes the conscious mind off for a trip, and it gives the inner self greater freedom to initiate new developments and intuitional creations. [...]

[...] (Pause.) The word freedom was said or implied; death giving one or the other, then, freedom from a situation.

[...] The control will serve us well, and allow the spontaneous self more freedom in sessions.

[...] That freedom would quicken your other activities, so that “Larry’s work” would be his and yours more truly, and be speedily accomplished. [...]

You are setting the limitations on your freedom through your ideas, and this to some extent has to do with old ideas you thought you had grown out of, about deadlines. [...]

[...] Her increased freedom in the arm continues the next day as I type this.

[...] The body is freeing itself, but greater freedom must be allowed as far as impulses are concerned, so that Ruburt can realize that his impulses are not threatening. [...]

[...] I want him then to work on his manuscript for two-and-a-half hours, and then to allow himself at least one-and-a-half hours of creative psychic and writing freedom.

The arm, by its sudden freedom, also serves as a model to Ruburt consciously, and also for the rest of the body to follow. He is aware of the feeling of freedom consciously, physically, as a portion now of daily experience and comparison. [...]

The hardest part, however, is over, for the sensation of freedom has been physically introduced through the arm into the system—and that message echoes throughout the system. [...]

You (to me) are also seeing what can happen when spontaneity is denied....The badminton or pillow-pounding allows for the expression of freedom, mobility and speed—the opportunity for it, and is therefore important.