“Seth material” search engine (Jane Roberts)

More freedom should be allowed in many respects, but more freedom should be allowed to others also. [...]

[...] The rigidity becomes too demanding and the impulse toward freedom is fought vigorously.

[...] Now for your own sake and for the sake of the art that you follow, you must allow yourself more inner freedom. [...]

[...] But to respect time is not to hoard it, but to let each moment enlarge so that it becomes more than a moment, and only the strong freedom of your subconscious drives can achieve this.

From Ruburt you are receiving needed freedoms and necessary confidence in your own intuitional powers. [...]

[...] This led to these conflicting feelings toward freedom of the subconscious and of the imagination. [...]

Why is it so difficult for you to learn what freedom is? [...]

([Theodore:] “Freedom in the total sense seems like irresponsibility almost.”)

[...] At such times as now, the ego imprisons him, and he does not allow himself inner freedom. [...]

[...] Ruburt must be himself, fulfilling himself, and those joyful, free, personal and intimate freedoms of his life. [...]

[...] She is enjoying the freedom of revisiting and re-experiencing certain events. [...]

[...] When you leave the physical body, the other body is quite as real to you, and seems as physical, although it has many more freedoms. [...]

John must tell her that she is free to leave, and that he joyfully gives her her freedom, so that even after death she does not feel that she must stay close to him. [...]

[...] Into his inner mind come pictures or symbols of material objects, people or events, from perhaps the past as well as present and future imaginings, the joy now being expressed with greater freedom mentally, but with symbols.

Those stages of consciousness that occur after death still all deal with symbols, though there is much greater freedom in their use, and greater understanding of their meaning. [...]

[...] A dog may be a symbol to you of natural joy, for example, or of freedom. [...]

(Then at 9:04 Jane discovered a sudden freedom in bodily motion: She could reach across her chest with her left arm, toward her right side, at the same time that she turned to the right from the hips—a movement I hadn’t seen her execute in years.... [...]

[...] The mobility of consciousness provides far greater freedom. [...]

Only if you understand your own freedom in such areas will you allow yourselves to explore alternate states of consciousness, or the environment of dreams. [...]

[...] This remains fine theory, however, unless you allow yourself enough freedom to experiment with other modes of perception.

When a government is paranoid, it even begins to cut down on the freedom of its own peoples, or to frown upon behavior that in freer times would be quite acceptable. [...] Now the people might finally revolt, or they will take certain steps to see that their freedom is restored, and so the body’s cells will do the same.

There is not the big swing now between depression and elation, but a steady growing sense of peace, and easy freedom. [...]

You are being allowed freedom within limits. [...]

[...] Consciousness has much more freedom in its utilization. [...]

[...] He became frightened that even though he changed beliefs and intentions, that he had gone too far, so that the body could not right itself—that despite desires for freedom, the legs simply could not straighten.

[...] For him the writing abilities had to be allowed freedom. [...]

[...] Finances were mixed up with freedom to write, then.

[...] The money from books gave him freedom to write more books, so to buy was a threat. [...]

[...] In his way he was using an excellent procedure, and what you thought of as reminding him of the facts was instead inhibiting freedom.

[...] Your free will allows for the freedom of any belief, including one that says you are unworthy, with no right to your existence.

In order for consciousness to develop in your terms, there must be freedom for the exploration of all ideas individually and en masse. [...]

(Pause.) They attract you because of their instinctive knowledge, and they represent the inner freedom that man is in the process of objectifying on a conscious level. [...]

[...] They move now constantly, trying out their new freedoms and as they do they stimulate other positions of the body to one extent or another. [...]

[...] You gave your desire freedom, and you believed in it. [...]

[...] The more his attitude changes, the more flexible he becomes, the more freedom he allows himself. [...]

[...] On the other hand, if you allow yourselves freedom, if you give your inner selves freedom, then, indeed, you can leave your bodies happily, safely and easily. [...] It has to do with your sense of inner freedom. [...]

[...] When they look back on their childhood and realize that, in that time, there was great magic and great rejoicing and great freedom and they ask, “Where has it gone?” It is a crisis that comes to each soul born in flesh. [...]

[...] And All That Is, or in your terms, God, is not a static being but always creative and always changing, so do not put yourself at a particular level of experience and stay there but allow yourself growth and freedom. [...]

(To Garrett.) Now, you are achieving some growth and freedom in your dream state. [...]

[...] Only when you realize this, can you begin to utilize your freedom. [...]

[...] All you have to do is realize your own freedom. [...]

[...] You form your reality and until you understand this completely you cannot change it, nor can you use your freedoms. [...]

[...] In childhood and in the dream state, each personality is aware to some extent of the true freedom that belongs to its own inner consciousness. [...]

Now, many of these freedoms are quite natural to you in the dream state, and you form dream environments often to exercise such potentials. [...]