“Seth material” search engine (Jane Roberts)

When I look at you, I see a multidimensional form in motion, a geometrical collection of highly intensified energy, with a nucleus that is your whole self. [...]

Now, with my eyes closed, the physical matter of Robert Butts vanishes, and the Robert Butts is seen as one unit in all these other forms. [...]

(Eyes open.) I am aware of Ruburt to some extent in the same way that he is aware of his astral form when he is traveling within it, though my awareness is much stronger, and my control is more deliberate. [...]

You form or create your lows. [...]

You are presently within one system of reality, one probable reality, the reality that you now know and form physically. [...]

Now I am going to say good evening shortly but remember you call this your universe and your reality and it is indeed, for you form it, and yet within you is also the knowledge of other great experiments that are being tried. [...]

You can follow any road that you choose, but until each individual realizes that he practically forms his own personal life, and has a part in the mass formation of reality that you know it, then there is much learning ahead for this is a lesson you are meant to learn within physical reality. [...]

[...] It operates to form as complicated a gestalt as possible, following the law of value fulfillment, and yet in so doing it does not either invade, deny or negate other individual consciousness. It is limitless because there are no limits to the possibilities of its value fulfillment, or to the number of gestalts which it can form.

[...] The self indeed however reaches out in many ways to form, mold and construct his own environment, even as it in turn reaches out to affect his core of self.

[...] He chooses to translate whatever portions of this energy he so chooses, back into forms that can be picked up and understood by his own mechanism.

[...] Although you have chosen to form a particular group of qualities into a field pattern of a particular personality, upon which you focus the bulk of your energy, there are also other more shadowy, less well-constructed possibilities of personality selves that exist loosely within the psychic framework of the dominant personality, and these also have their influence. [...]

[...] Your wondering forms a tiny window in the fog, and you look through. [...]

[...] It feels an ever-thrusting power, rushing up from beneath, that erupts in always-changing form. [...]

In the meantime, the spirit of the desert island is almost overwhelmed by the teeming life forms on Island Three, so next it visits the volcanic one; and when the volcano becomes frightened of its own energy the spirit of the desert island says: “Peace. [...]

Your mother and father are alive, as are Ruburt’s parents,⁴ but their realities are not pinpointed to any given island, and they are forming alliances, but always from the standpoints of their own unique identities. [...]

[...] Root assumptions represent the basic premises upon which a given existence-system is formed.

[...] All ideas of reality must be glimpsed through the physical net which is the materialized form of these assumptions. [...]

[...] The whole system is highly complicated and organized, and organized to react to specific patterns that are formed from these basic root assumptions.

The fact that this does occur does show that the systems of perception are not basically biologically a form of overall structure however, but learned secondary responses. [...]

[...] Psychically and psychologically, those other stations upon which you do not concentrate form the structure of the psyche as you understand it, from which your earthly experience springs into focus. [...] The unknown reality is composed of those blocked-out portions of your own psyche, and the corresponding frameworks of experience they form.

[...] The physical environment is real in different terms to an animal, a fish, a man, or a rock, for example, and different portions of that environment are correspondingly unreal [to each of those forms]. [...]

[...] There are bleed-throughs, so to speak, in the form of unofficial perceptions that often occur, or “impossible” events that are seemingly beyond explanation. [...]

(12:02.) In regular sessions, as now, he and I again both make adjustments, and so in sessions I am what I call a bridge personality, composed of a composite self — Ruburt and I meeting and merging to form a personality that is not truly either of us, but a new one that exists between dimensions. [...]

Each reader, being presently ensconced within a physical form, I presume (humorously), knows only a small portion of himself — as I mentioned earlier. [...]

Some of my energy is also projected through Ruburt, and his energy and mine both activate his physical form during our sessions, and now as I speak these sentences. [...]

Now: When you concentrate mainly (underlined) in Framework 1 and its communications with Prentice, then while overall you do achieve results of a beneficial nature—the publication and distribution of the books in a largely adequate form—there are glaring discrepancies also: entanglements that you do not like because you have taken your intent from Framework 2, where the creative event began, and placed it into Framework 1’s communication system almost entirely. [...]

[...] You do not understand that they do form events, that to change events you must first change thoughts. [...]

[...] His brain and fingers are able to produce a painting because they are themselves formed of love. [...]

I am not speaking of some cold, idealized love, but of infinite, intimate expressions of it that help compose any physical form. [...]

[...] (Pause.) The other books you see already exist, and wait only to be given physical form. (Pause.) Your own masterpieces exist, and only wait for you to find them and give them physical form.

[...] You may find it of benefit also to imagine a flying dream, or form a dream consciously in which you feel me waiting for you to let go the cares of the day, and ready to help you leave your body.

(The gesturing hand in the painting beckoned to me in three-dimensional form, Jane said, as the painting moved through the window—this was a clear invitation to me to project, accompanied and guided by Seth. [...]

Another thought here is the love of continuing creation, which is continually formed by, through, and because of inquiring consciousness. It, inquiring consciousness, is as you know always individualized, and it is because of this amazing diversity that so many forms are possible.

(At this conference Jane, A.J. and three other science fiction writers formed a group they called “The Five.” [...]

[...] I love the inquiring consciousness in whatever form it may appear. [...]

[...] I say discipline because whenever, individualized inquiring consciousness expresses itself in form, it not only expresses its spontaneity; and this is not contradictory: But even while expressing its spontaneity, it disciplines it.

You see yourselves in physical form—the analogy of plants upsets you because you move about and plants are stationary. [...]

[...] And so the flower would be destroyed in its form. [...]

You will realize that you are not a physical self standing at the window in the middle of the night looking out upon a sleeping world—but that you are a creative consciousness who helps form the sleeping world. [...]

Instead of paints, pigments, words, musical notes, the creators begin to experiment with dimensions of actuality, imparting knowledge in as many forms as possible — and I do not mean physical forms. [...]

Now: These “art forms” are often symbolic representations of the nature of reality. [...]

[...] While the world is not a machine — its inner workings are such that no technology could ever copy them — this involves a natural mechanics in which the inner dimensions of consciousness everywhere emerge to form a materialized, cohesive, physical existence. [...]

Even those of you who intellectually agree that you form your own reality find it difficult to accept emotionally in certain areas. [...]

It is somewhat of a psychological trick, in your day and age, to come to the realization that you do in fact form your experience and your world, simply because the weight of evidence seems (underlined twice) to be so loaded at the other end, because of your habits of perception. [...]

[...] Use my voice again, simply to give you something to hang on to, and translate the tones into the acceleration of your own consciousness, and translate the energy so you can use it to form your own path. [...]

[...] I want you to travel further than you have gone before, to open up yourself with greater freedom and joy to other forms of consciousness that are your own; to other roads that exist for you, to other kinds of knowledge that you either may or may not be able to verbalize. [...]

[...] So can a seemingly physical chlorophyll be also a part of a seemingly immaterial emotion or feeling, but in a different form — and, of course, directed into this form or caused to take various forms in response to certain laws — as your ice will not exist of itself in the middle of your summertime. [...]

These mental enzymes, to go back to them, are solidified feeling, but not in the terms that you usually use … I have said that our imaginary wires that seem to permeate our model universe are alive; and now if you bear with me, I will say that they are mental enzymes or solidified feelings, always in motion, and yet permanent enough to form a more or less consistent framework. You could almost say that mental enzymes become the tentacles that form material — though I do not find that a very pretty phrase …

[...] When I speak of environment I include for simplicity’s sake that which is close to the self in its nebulous form, but which is still called notself.

Beside the obvious constructions that you perceive as matter, you also form or project constructions of a different sort, which you do not perceive on a conscious level.

Each physical glass is constructed of quite real molecules and atoms, which have their own generalized consciousness and capsule comprehension, and which form together in the gestalt called a glass.

[...] The space continuums are created by each individual, in which he forms his own physical constructions.

Its energy is so unbelievable that it does indeed form all universes; and because its–

[...] That supreme energy does indeed fight for existence in whatever form it shows itself; and justice, for your information, is only a human term, shortsighted at best. [...]

The prayer contains within it its own answer, and if there is no white-haired, kind old Father God to hear, then there is instead the initial and ever-expanding energy that forms everything that is, and of which every human being is a part.

This psychic gestalt may sound to you impersonal, but since its energy forms your person, how can this be?

[...] These form a psychic ‘block’, and any of the four can pick up information from this joint pool [of identity]. Each person is distinct, yet each is an added dimension of the others, so that on different levels the four [in this case] create an alliance and become a four-fronted counterpart self; covering a given century … This is a ‘working alliance’ that exists in potential form always. [...]

Those seeds form the physical races, which are all variations on a theme, or as Ruburt would say, eccentricities² of an everchanging model. [...]

[...] As they have rather often recently, the phenomena had persisted in varying forms through her sleeping and waking states. [...]

6. A note added a few days later: In revised form, Jane did soon discuss her material on “counterparts and four-fronted selves” in Politics. See Chapter 12.

Frameworks change their form, yet the form that they had still remains. [...]

As it forms new fields of activity then, it increases its own ability for such renewal. [...]

[...] It creates itself in multitudinous forms, which then re-create fields, replenish each other. [...]

[...] It appears to hang over her, but since it is too much to handle at once, she feels Seth withdrawing it, to release it to her a little at a time in the form of connected words.

When I speak through Ruburt I must disentangle the concept from the patterns, which sometimes leaves me with short ends because it is natural for me to experience the concepts in their entirety; and yet I must drop very important data by the wayside because you are not capable of handling it, except in consecutive form.

[...] I think now mainly of his giving the immaterial inner self a dwelling place formed of physical camouflage patterns. [...]

[...] What you experienced was an onrush, or should I say onslaught, of data in its pure form, rushing through the inner senses like a wind in kaleidoscope, because you did not know how to control or disentangle the data.