“Seth material” search engine (Jane Roberts)

[...] It seems as if some drugs permit an individual to let down barriers of fears and repressions, and to emotionally transcend the problems of daily life. [...]

Those feelings do indeed encourage expression of consciousness, and release intuitive information that may otherwise be buried beneath tensions and fears.

(I felt no panic, no fear. [...]

(This was the first time that no element of fear was present in any of my rather infrequent projections. [...]

[...] I felt no fear, again, only confidence. [...]

[...] Realizing that will greatly help to reduce his fears. [...]

Behind the entire problem, however, is the fear of using one’s full power or energy. [...]

The fear that blocks that energy can indeed be dissipated if new beliefs are inserted for old ones — so again we return to those emotional attitudes and ideas that automatically promote health and healing. [...]

[...] Periods of fearful quiet such as those of last weekend must not be indulged in. [...]

[...] It should not involve pity, for this reinforces the symptoms, but should involve a confident assurance, particularly when he is fearful—an encouragement on your part, of constructive activities, a comforting but not overindulgent attitude, you see.

[...] And by the realization that those feared threats are indeed imaginary, and self-created.

(9:45.) Ruburt’s fears gave him a black-or-white attitude; he must be public or private. [...]

There is on Ruburt’s part a fear of becoming overly involved, and there is no basis here for any such danger. [...]

He knows that his particular abilities are very well developed on a subconscious level, and actually fears that they might carry him away. [...]

[...] Ruburt, with a different appearance and with different personal background, particularly involving his mother, has been fearful of displaying characteristics that he would consider emotional because the emotional is such a part of his personality, and there has been a distrust here of the strong parts of his personality.

[...] You learned discipline at an early age, and therefore did not have to fear the abilities that you disciplined rather easily, and for reasons that I have explained to you earlier. [...]

[...] It is more difficult, perhaps, to see that science fears the unofficially directed intellect quite as much as it does the unofficially directed intuitions.

[...] In a fashion, at least in your time, science has as much to fear from the free intellect as religion does, and (with irony) any strong combination of intellectual and intuitional abilities is not tailor-made to bring you great friends from either category.

Ruburt needs to talk over his fears with you, quite “normal” ones. [...] The fears largely have to do with the medical establishment’s prognosis. [...]

[...] It may even be, I’ve often thought, that one cannot really leave the body alone, nor be meant to—for the physical body would be a portion of the reality each individual creates, and so is bound to be intimately involved with individual fears, desires, intents, successes, etc.)

(She wasn’t too clear as to what she was panicky about, but as we talked I began to understand that she was re-experiencing the same round of fears that she had many times in the past, and that many of these private sessions have been devoted to over the years: her mother, her need for love, her fears of abandonment, the conflicts involving success and the psychic work, our relationship, and so forth, if anything’s left. [...]

[...] Jane continued to talk sporadically, and I ended up finally saying that I’d better not continue, for fear that I would go too far, so strong were my feelings at the moment. [...]

[...] (and I feared ridicule). [...]

[...] The poor Rob cry was his regret at having to depend upon your support, taking, he feared, energy from your work; and a regret, based on fear, that he always feels whenever he is forced to rely upon someone’s strength.

He fears that he will be loved when he gives support, but not loved when he must rely, or ask it, from another person. Sensing a death, immediately fearing that it was yours, Joseph, since he heard himself call for you, he hastily attempted to sacrifice his previous husband in your place. [...]

Again, we do not want a concentration solely upon deeply-felt fears. While these must be uncovered, they should be balanced by a new determination to seek out pleasure (emphatically) — the pleasure will help couch the fears.

[...] The implications took my breath away, and I became depressed with thoughts that I didn’t see how she was ever going to make it, ever going to break that cycle of fearful response to the world and her place in it, her fear of being attacked, of life itself. [...]

[...] Fear of a biological nature is in itself healthy. [...] Imagined fears, projected into the future, put the body in a state of stress unknown to the animal. [...]

The will to live can be covered over, buried by fears and doubts, or even distorted out of all recognition, but it is still present. [...]

These faculties can also be distorted, however, if children are taught to doubt their strength and agility, and instead to be overly cautious and fearful of overdoing. [...]

[...] He feared mental disability in old age. [...]

Now, I will tell you a secret, but I will tell our regular students the great horror, the fear, that existed in the mind of our friend, Joseph, during the tour. [...]

While you want land, you also fear that it will tie you down, and to some extent your feelings are ambiguous. [...]

You need not fear, then, that he would not follow wholeheartedly, say, in moving to a house for example, for the tangible element and the land would rouse those instincts. [...]

[...] You simply bottled it up out of fear of your own ability and of the power that resides within you. [...]

[...] In their way the hateful or revengeful thoughts are natural therapeutic devices, for if you follow them, accepting them with their own validity as feelings, they will automatically lead you beyond themselves; they will change into other feelings, carrying you from hatred into what may seem to be the quicksands of fear — which is always behind hatred.

Fear, faced and felt with its bodily sensations and the thoughts that go along with it, will automatically bring about its own state of resolution. [...]

[...] It will no longer fear the emotions, or the body, as threatening or unpredictable, but sense the greater unity in which it is involved.