“Seth material” search engine (Jane Roberts)

[...] And what it meant was that Israel itself was a simile for the individual —that is, one person—who was (long pause) composed of so many fantasies and dreams and prophecies and hopes and angers and fears. [...]

[...] But the term Israel still stands for one individual, along with its multitudinous parts, and all of the colorful, feared, anguished or enticing heroes of the bible represent elements of each person’s soul, personified, set momentarily alive in myth. [...]

That, plus the need for money when you left Artistic, and the release from the fear, the belief, that welfare would take what he made. [...]

It was never, except for the time mentioned, the writing self that Ruburt distrusted, but he feared for the worthiness of his being. [...]

Begin, Sadat, and Carter are each “God-fearing” men, sincere believers in their causes. [...] “Decent” God-fearing men, then, must indeed question how the same God can have such different views, and at least wonder if their own nationalistic histories and prejudices may not have distorted the interpretation of God’s word somewhere along the way.

–already anticipating your and Ruburt’s automatic horror at such impracticality, and also already knowing that Ruburt will fear that you will fear that the material is distorted.

[...] Ruburt, in fear of being thought of as an hysterical woman, does hold back at times, as is somewhat natural, and within limits necessary.

For this he is to blame, and not you, since he knows intuitively what I will say; and out of fear and doubt he has refused to act upon the knowledge. [...]

[...] For all his talk, he feared failure and your opinion of it. [...]

Now over here we have great energy, and because I am aware of your conversations, strong power that is being withheld out of caution and fear. [...]

(To Davey.) Now here we have a too early blooming of abilities before the overall personality was able to handle them, and we also have a great contrast in attitude for we have on one hand the determination to show up all fraud, and on the other hand, the fear underneath that our own experiences could somehow be fraudulent. [...]

[...] You trust an adversary because you cannot move him; and you think, there is a man, he will not listen to me, therefore, he must really be great, and you also feared him, and that is why you trust your enemies in a strange fashion for they convince you that a portion of the race is worth saving. [...]

(Long pause at 9:46.) The criminal element represents the individual’s own feared and unfaced aggressions. These fears are closeted on an individual basis, and those people who express them socially are imprisoned. [...]

[...] They have been alternately honored and feared, loved and hated. [...]

[...] The knowledge of your own power releases you from all fears, and hence of all rage.

There are also occasions when the body consciousness itself rises up in spite of a person’s fears and doubts, and throws aside a condition of illness in a kind of sudden victory. [...]

Both of your “negative” dreams express left-over doubts and fears, and the old concept that the poorest rather than the best outcome of any event will happen. [...]

[...] They are often food faddists of one kind or another, but because they do fear spontaneity to such a degree they will often become afflicted with diseases or maladies associated with the body’s unconscious processes.

[...] This is aside from the impact of the entertainment industry, which reflects that same glorification of youth, and that fear of growing old.

[...] The fears of time, the early fears that made him want to escape poverty, the feeling that all eggs must be put in one basket, and his reaction to you and your circumstances—these were all connected. [...]

[...] The fear causes him to organize memory and behavior so that all physical evidence then correlates with his belief that he cannot get well.

—sadly, and with a nostalgic remembrance, because you do not believe that Ruburt can change his beliefs enough, and this, you see, is precisely what he fears. [...]

Often, of course, those who try the hardest to be “good” do so because they fear for their basic worth, and those who speak of having youthful minds and bodies do so because they are so terrified of age. [...]

[...] A misunderstanding of true aggression can lead into a fear of all emotion, and cause you to cut yourself off from one of nature’s best therapies.

[...] You are at the mercy of your emotions only when you fear them. [...]

[...] The pendulum work was important because of the togetherness it entailed, the joint determination it symbolizes, and Ruburt’s decision to uncover any or all fears rather than hiding them.

[...] It made you feel inadequate, fearful of falling into cliches—or worse, trite expressions. [...]

[...] You, incidentally, are afraid of expressing verbal states, et cetera, for fear of being made to feel a fool because your background with your father was so loaded with such connotations.

(The challenges — and fears — created at Three Mile Island will last for years, however. [...] 1.] A current fear is that if and when cleanup operations are begun, the small and supposedly harmless amounts of radiation still seeping into the atmosphere may intensify. [...]

[...] This manuscript, however, is devoted to the interplay that occurs between individual and mass experience, and so we must deal with your national dreams and fears, and their materializations in private and public life.

[...] Ruburt’s experience in this would help you, and the knowledge that you were with him would tend to offset his own fears.

[...] It was lit, though Ruburt fearfully tried to close it down. [...]

You need have no fear in that regard, Joseph. [...]

[...] I do not want to set up a fear that is an exaggerated fear of distortions, since this might well make him so rigid that he would block perfectly valid material, fearing he was adding distortion.

[...] I do not want the fear of distortion to undermine Ruburt’s confidence or your own, for it is the very basis of our communication. [...]

[...] There is some friendly disagreement; we are all here what you would call educators, and I sometimes fear that we become too concerned with methods. [...]

[...] But when this is not spontaneously admitted and when out of fear of evil it is repressed this is when it gains additional charge. [...] When out of fear you try to pretend that it does not exist or, on the other hand, you fear it so drastically that you shove it under, then it is magnified and can do damage. [...]

[...] The defeatist kind of literature, to which you are referring, often serves to bring to the foremost of the mind the deepest fears that have been unrecognized and being unrecognized has done the greatest damage. [...]

[...] It is a healthy condition of almost complete relaxation, signifying the release of his physical system from the mental hold of fear that has made it comparatively rigid up until now.

[...] He feared for a while, again, that it was not possible for him to walk properly or move normally. [...]

[...] (I think the idea was that increased symptoms were “preventive” medicine against a greater feared event or condition....)

[...] She was afraid people would start coming in to do her vitals, and see her moving; she feared that once she started a series of movements, she couldn’t cut them off right away if someone entered 330. [...]

[...] My concern was that she become able to forget such beliefs, to revel in her body’s innate capacities without fear.