“Seth material” search engine (Jane Roberts)

[...] During the trip, she was very careful, and she told her dream to her family, to me and to a friend in New York. [...]

Ignoring the light, I willed myself to go to the house of the Linden family, across town. [...]

[...] My mother’s family is here also. [...]

[...] I didn’t know her family at all.

[...] Outside of your mother who left her mark very strongly on you, you have been the dominant active psychic member of your family, exerting very strong influence on all.

Seth said: “A connection with a family record, as a page, for example, from a book … connected also with a turbulent event or unpleasantness … four numbers in a row, and other numbers, the initial M, a connection with another city.”

[...] We had no family doctor to call upon, but through the invaluable help of a dear friend who was also a nurse, we set up an appointment with a doctor at the hospital.

[...] Psychoanalysts use dreams to delve into subconscious motivations, but few people know how to utilize dreams creatively: to improve health, gain inspiration, restore vitality, solve problems, and enrich family relationships.

To me this [reincarnational and family material] is all so obvious that I almost hesitate to mention it, but this is because I tend to forget what human existence on your plane actually involves….

26. Although in that 1971 class Seth stressed his experiences with the human condition through reincarnation, in 1964 he’d had this to say: “To me this [reincarnational and family material] is all so obvious that I almost hesitate to mention it, but this is because I tend to forget what human experience on your plane actually involves.” [...]

[...] The second dream concerned her strong reaction to the death of her maternal grandfather, Joseph Burdo: “Little Daddy,” as Jane had affectionately called him, died in 1948 in the family’s hometown of Saratoga Springs, New York.

“The church was quite real to Ruburt as a child, through the priests who came (to the house) regularly, and through direct contact with the religious (grade) school, and the support offered to the (fatherless) family. [...]

[...] For although we didn’t know how they’d done so, our suggestions had helped her tune into a number of dear images of her girlhood in her hometown of Saratoga Springs, New York: She’d seen herself at an amusement park—Kaydeross—located on the shore of Saratoga Lake, just outside of town; she’d seen herself “jumproping very young” in the recreation field across the street from the Catholic grade school she had attended; she’d seen and interacted with family members, all dead now. [...]