“Seth material” search engine (Jane Roberts)

[...] It is a tribute to that belief that it has lingered in your country, and operated with such vitality in the face of quite opposing beliefs officially held by both science and religion.

[...] Last night Jane was faced with a little dilemma: She felt Seth around after supper, but also had the idea that we go to bed at 8:30 and get up at 4 AM to “work.” [...]

Lately he was convinced that he was unattractive to you from the face down, that you considered him stupid, as he did, while having physical difficulty; that you were a perfectionist and did not want to see crooked legs—that physically, not mentally, he got in your way, and that physically you did not look upon him with approval, as he did not.

[...] In other words, for the personality to use its abilities fully that challenge would have had to be faced in every instance but the poetry.

([Ron:] “In other words, in this reality we are faced with decisions in this context, is it true that our decisions can be only constructive and good or destructive and evil?”)

[...] When once it is led to face this, it finds not chaos, or worse, nonexistence, but the source of its own abilities and strength. [...]

Back in 1974 Seth responded to my own musings on the subject by commenting: “You are afraid to consider future lives because then you have to face the death that must be met first, in your terms.” [...] Surely one’s death to come is a much more personal and penetrating prospect—a much more frightening one—than “facing” any past-life deaths one may encounter: Those deaths have already happened! [...]

[...] Again, a matter of choices, and hard truths to face. [...]

[...] No individual is helpless, for example, in the face of negative beliefs. [...]

[...] If the ideal of loving your neighbor like yourself seems remote, you will at least absolutely refrain from killing your neighbor — and your neighbor is any other person on the face of the planet (louder).

[...] Those entities, in your terms so ancient, left fragments of themselves in trance (underlined), so to speak, that form the rocks and hills, the mountains, the air and the water, and all of the elements that exist on the face of the earth.

[...] The individuals may feel forced to have such experiences, simply because, again, they do not want to face responsibility for action, for the reasons given earlier.

The shape of his face is changing. [...]

[...] Only in this way are they faced, encountered and cast aside. [...]

[...] Today’s mixture of walking, stimulation and facing the public (while shopping) is highly advantageous, but he should compare his condition not with others but with his reality.

[...] I didn’t see her face, but I got the feeling that she was my wife and that I was not being very compassionate or understanding to her. [...]

[...] Not only that, but when the predictors fall flat on their faces it does not help ‘The Cause.’ Reality does not exist in that fashion. [...]

[...] You live in one particular area on the face of your planet, and you can only see so much of it at any given time — yet you take it for granted that the ocean exists even when you cannot feel its spray, or see the tides.

Jane’s face is somehow softer than in the last encounter, and Rob seems more relaxed too. [...]

The people have orangish faces, pointed ears and very long hair on their heads and hands. [...]

[...] It then does indeed seem that man is somehow apart from nature — or worse, an ungrateful blight, almost a parasite, upon the face of the planet.

[...] My dream character stood confidently facing the reader — except that I’d omitted drawing his head! [...]

[...] Often of course they share this value judgment, and their experience within your communities has in no way prepared them to face subjective experience.