“Seth material” search engine (Jane Roberts)

[...] And that despite all your journeys and quests, he will be there to claim you, and that though you try to escape him, that this is the face of the real God that you will find. Now his face, as you conceive of it in your own subconscious, is the voice and the face of unreasoning punishment that can be lowered upon you without warning—the unpredictable punishment for crimes that you cannot remember having committed. [...]

[...] Eyelashes were clearly shown on the face of the idol, and small sticks were placed outward as extensions of these eyelashes. [...]

[...] If you do not meet face-to-face with people, for example, in clubs or organizations, you communicate with a far greater number, each of you, and jointly. [...]

[...] Very approximately here, his age—because of the hair color I am not sure—maybe 47 to 67, for his face is not old though his hair is white.

[...] This man fuller in the face however, and less eloquent. [...]

[...] He is fuller in the face than Senator Dirksen, as Seth states. [...]

(See page 253 of the 313th session, describing a change of features John saw transform the face of his district supervisor recently at a meeting in Rochester. [...]

[...] And the dark corner will seem to you that only desolation exists, and you will look into the faces of your fellow men and find only emptiness. And you will look into the faces of your brother and your father and your mother and find no meaning. You will see that they see meaning, but you will not experience their meaning, and so their faces may seem empty to you, and you will look outward into the world and find no meaning in it, only desolation and cruelty. [...]

[...] Now, if none of you mind, I would like to take a moment here and if you want to turn your face to the wall, then do it before I begin to speak. [...]

This is a crossroads that comes, not only to you, but to each individual upon the face of the planet and in every time it comes when an individual realizes that they are using all the resources that they have, and that they are not getting the results that they wanted. [...]

[...] It does you no good to avoid this crisis through drugs, through tranquilizers, or through material possessions, for you must face certain facts, and the facts are these. [...]

[...] The tears were streaming down Jane’s face as she came out of the session, and their flow increased as she cried more and more. [...] She sobbed, her face wet, her mouth contorted.

(“I always tried to buy her things to make up,” Jane cried, her whole face twisted with tearful emotion. [...]

(Jane wasn’t crying by now, but her reddened eyes and face must have been revealing, though no one said anything. [...]

[...] At same time the pyramid seemed inverted, wide at the top, with a giant face peering down into the room, as through a microscope. [...] So this time “I” found myself, pulled myself together, briefly found voice while personality was silent and just as I was seeing the giant face peer down over me, at pyramid top, at me, and room. [...]

[...] I saw or had the feeling of a giant’s face filling up an ordinary window. [...]

[...] There are decisions to make, but you are uncertain and disinclined to face yourself fully to reach a decision. [...]

You must face yourself now. [...]

[...] Inner problems are literally brought out into the open when they can be faced, recognized, dealt with and conquered, using the symptoms as measuring points of progress. [...]

[...] The personality is not yet willing to face the problems even to that extent and the symptom itself is shielded from physical sight, quite rightly symbolically speaking. [...]

Your friend the Jesuit you see does not want his problem out in the open so he can deal with it, for he is not ready as yet to face it.

[...] There are also problems within the psyche and in the emotional context that are not understood by the individual, or that he is frightened of or that he will not face. [...]

[...] Some of your interpretations were legitimate, based upon his attitudes, but many more were the innermost doubts that you have not faced as to who you were, and deep questions involving the nature of your person as it is related to your particular sex in this life.

You did not see yourselves as people of integrity coming together in love, but as insecure individuals hoping that love could find the answer to fears that you were not willing to face otherwise.

[...] You will have to face yourselves individually no matter what you do, and you will have to do this before you can see each other with any clearness.

[...] You accept your attitudes at their face value.

Violence, in your level, is the other face of creativity, but you do not realize it and it is you who have set up the separation. [...] It has great potentials for creativity, and it is up to you now to learn how to use it creatively for it is another face of creativity. [...]

[...] These people thought then that violence would be wiped away from the face of the earth, and they hoped to begin a race of people that would not know violence. It would seem perhaps to you, that this was a highly idealistic race and that they grew in strength and beauty, but they were not facing the issues clearly, you see. [...]

[...] They did not face the issue of creative energy and how to use it. [...]

It is a lack of development, spiritual development, and so it will automatically lead them into trials that they will have to face. [...]

Pretend that you are some weird creature with two faces. One face looks out upon one world and one looks out upon another. Imagine, further, this poor creature having a brain to go with each face, and each brain interprets reality in terms of the world it looks upon. [...]

[...] Miss Callahan’s apartment faces West Water St., on the south; our place faces the west.

[...] But continuing with the necessary analogy, on the other side of (or beneath to you) the racial memories, you no longer exist within your plane, and look out upon another with the face of this other self-conscious part of you. [...]

[...] Again you are no more aware of your dream creations, and no less aware than your entity is of you, but in the last analysis you are aware and connected with your entity through this self-conscious part of you that faces another plane.

[...] You have not been facing yourself and you are trying to substitute another for the part of yourself that you will not face. [...]

[...] It is a substitute for facing your own destiny. [...]

[...] You must end the search and face the self.

(Long pause at 4:19.) In most cases, even the most severe illnesses or complicated living conditions and relationships are caused by an attempt to grow, develop or expand in the face of difficulties that appear to be unsurmountable to one degree or another.

[...] On examination of her own thoughts and beliefs, she might well discover that she was so frightened of not achieving her own goals that she actually encouraged her husband’s alcoholism, so that she would not have to face her own “failure.”

Now, here we are again with our long, fierce faces. [...] If I am not solemn, and I am supposed to be dead, then why do you have such long faces? [...]

[...] It is a face that you wore at one time. [...]

[...] Your own face may not have been beautiful, but it was your own. [...]

[...] Among a larger variety of possible actions, man was suddenly faced with a need to make choices, that within that context had not been made “before.”

[...] The awakening mentioned earlier, then, found man rousing from his initial “dreaming condition,” faced suddenly with the need for action in a world of space and time, a world in which choices became inevitable, a world in which he must choose among probable actions—and from an infinite variety of those choose which events he would physically actualize. [...]

[...] Otherwise, free will would be almost inoperable in practical terms: Individuals would be faced by so many choices that any decisions would be nearly impossible. [...]

The rooms bear the brunt of beliefs also as mentioned earlier, but the inhibited anger against the conditions and against himself, for feeling powerless to change the conditions—these bring him face to face with issues he has hidden. [...]

In this life the early background meant that Ruburt’s writing was done in the face of great distractions. [...]

His physical condition had been so poor however that rising alone, he had that mood in any case to face. [...]

[...] Instead I asked that he deal with the challenges Jane and I still face, and apparently are unable to resolve—her symptoms, and my own feelings of panic, and related symptoms, as mentioned also in the last session. [...]

[...] I’m deeply troubled by Jane’s condition, and by what I regard as her strange passivity in the face of it; clues to this attitude exist in the 367th session. [...]

(9:55.) You showed him often the face of the overly conscientious self.

[...] If you close the door in the world’s face, it is because Ruburt cannot walk properly. [...]

In the face of this he threw even greater determination into his work and his “success” (in quotes), to make up for what he felt as other deficiencies. [...]

He did not think you wanted him to be free of symptoms, because he thought that then you would be faced with problems of emotionalism that you wished to avoid at all costs.

Your face does not as easily express your pleasure, so that did not physically show as often. [...]

[...] A face.” Here Jane had an image—that of her face, small, as she stood on some rocks and near water. [...] The face she saw was not that in a photo, but herself, alive. [...]

[...] A face.

[...] Jane had spoken rapidly, her eyes closed, the envelope held up to her face practically the whole time. [...]

[...] If you are so afraid of hurting peoples’ feelings face to face, then lock your doors, and put a “people working, come back later” sign outside. [...]

[...] Am I bothering you?” and Ruburt smiles sweetly and says “No, that is fine,” then Frank is faced with Ruburt’s smiling countenance, while his intuitions tell him something else entirely.

[...] He put his face close to hers.)

[...] This was more or less equally deposited in the head area, and tissues of the face.