“Seth material” search engine (Jane Roberts)

(Lying down for a nap late this afternoon, Jane heard a loud noise within, then felt what seemed to be a blow within her head—that is, a rather strong jolting without any external cause. [...]

[...] Therefore, when such a rigid, psychotic personality suddenly discovers a way for release through opening the subconscious, then the rigid rock at its core explodes into a lava of uncontrollable fantasy; and the terror at the base of such a personality is then externalized, and the individual forced to face under the worst possible conditions, those personal disruptions buried for so long.

(Long pause at 9:49.) In a way, the external politics of the situation within your country is helping Ruburt to understand his own position far better than he did earlier. [...]

(Shortly after the mass began, I became aware of what seemed to be solid but invisible waves that beat against both ears externally. [...]

In just that one area on our globe, then, a group of consciousnesses has chosen to “evolve” into a number of religious and secular forces that are both internal and external as far as national borders go. [...]

[...] It may happen spontaneously, as when a severe emotional reaction is set off; through external circumstances, and what Ruburt has read in the past along these lines is partially correct.

These ideas, with the last session, have to do with Ruburt’s partitioning of his spontaneity, for he also felt that you had to choose one way or the other, and that to protect your subjective freedom you had to inhibit the externally oriented spontaneity that was sanctioned by most of the society, because you could not do both. [...]

[...] To what extent can the world be treated as if it were external to man, as an object? [...]

So in the instance of direct experience without the use of the external senses, the same sort of procedure is beneficial. [...]

[...] So I became highly proficient in this way as a Speaker and a teacher in several lives that were externally uninteresting by contrast.

Aside from whatever difficulties I may have about resolving the internal beauties of our physical construction with our external behavior, I hope my deep skepticism about this little “official” scenario on evolution is apparent here. [...]

Theories of probabilities will be seen as practical, workable, psychological facts, giving leeway and freedom to the individual, who will no longer feel at the mercy of external events — but will realize instead that he (or she) is their initiator.

2. Fred received his information in the form of several most delightful, externalized visions. [...]

[...] It seems to you that you are outside of the psyche, so you think of someone as yourself operating this radio from that external position. [...]

I’m most gratified that some of the Jamaican visions were externalized, that I didn’t see all of them within as I did for the Roman series. [...]

[...] Simply put, naïve realism teaches that our visual and bodily senses reveal to us an external world as it really is — that we “see” actual physical objects, for instance. [...]