“Seth material” search engine (Jane Roberts)

Give us a moment.... In the first (on April 3, 1979), you are with an exotic move star, who would not ordinarily appear in a grocery store or a supermarket (actually a five-and-dime in the dream). She is exotic and foreign, an old friend. You greet her fondly. Ruburt should like this, for the actress stands for your idealized version of Jane, as a star however in a different theater. You are at her side, and the supermarket stands for the marketplace.

Exotic.

(Long pause.) You may have overall reasons for a particular illness, however, that have nothing to do with crime or punishment, but may instead involve an extraordinary sense of curiosity, and the desire for experience that is somewhat unconventional — usually not sought for — exotic, or in certain terms even grotesque.

[...] We will attempt to map this exotic country in such a way that the ego can understand what is there in terms of resources, that can be used for its own benefit. [...]

[...] You are so “unrealistic” that it seems to you that you visit old houses, long ago torn down, or that you travel in exotic foreign cities that you have actually never visited.

Your friend then turned to other religions that still stressed the same beliefs, though in a more exotic form. [...]

[...] In a way, the world is like a multidimensional, exotic plant growing in space and time, each thought, dream, imaginative encounter, hope or fear, growing naturally into its own bloom — a plant of incredible variety, never for a moment the same, in which each smallest root, leaf, stem, or flower has a part to play and is connected with the whole.

[...] These elements are quite characteristic of Christianity also, of course, but they may appear more palatable, exotic, or reasonable coming from a source foreign to your childhood education. [...]

[...] Castaneda speaks of what is really exotic behavior from your cultural viewpoint. [...]

[...] Intellectually known truths are the goal—truths almost like some exotic product to be attained by man, as man searches through science or religion for ultimate answers.

Here the exotic is romanticized, the foreign held up, the picturesque seen as the real. [...]

[...] It is only natural that most of it will simply help channel their own self-transformations by appearing garbed in one way or another in standard religious terms, however exotic that garb (with humor). [...]

[...] It’s true that the exotic conditions spilled over, casting some glamour on Augustus One when Augustus Two left for a time, but the contrast was too blatant, too out in the open. [...]

I mentioned before that some people court exciting and dangerous sports, living quite purposefully on the edge of death, and choosing to taste life spiced exotically by the ever-present sprinkling of ashes. [...]

[...] Perhaps then you will understand the great majesty and explosive power of my exotic world.”

[...] All of this may sound exotic to some of you, and be only too real to others, but any time that you assign elements of your experience to exterior sources, you are really doing the same thing that Dineen did.

[...] He was a sailor on a ship that carried exotic spices. [...]

[...] We will attempt to map this exotic country in such a way that the ego can understand what is there in terms of resources that can be used for its own benefit.

[...] For one thing, I like to keep the boundaries of my subjective states separate; it seems like an economical and practical way to handle exotic conditions as naturally and easily as possible. [...]

I scarcely remember / but recognize the voice / and feel /
some distant tide of motion / turning back, /
some mythical self / carrying / a million messages /
beyond the known / and exotic treasures back /
to where I’m waiting.