“Seth material” search engine (Jane Roberts)

[...] If you have conflicts over the ideas connected with good and evil, or wealth and poverty, then the king might lose his lands or goods, or some catastrophe might befall him.

Privation theory has for many centuries been a main tenet of theology: Evil is not a power in itself, but only the absence of good; it is not-good. [...]

Easy enough to discard this or that symbol of evil, but suppose all such symbols hid some deep truth, and cast some restraining base of force that in my ignorance I still did not perceive? [...]

Religion was hampered—and is—by its own interpretation of good and evil, but it did not deny the existence of other versions of consciousness, or differing kinds of psychological activity and life. [...]

“The main issues with which the sinful self was concerned were focused most clearly in Mass Events and God of Jane,” Seth told us, “since more than the other books they represent a direct confrontation, ‘attacking’ the very legitimacy of the entire concept of sin and evil, insisting more dramatically on the good intent of man’s basic impulses…. [...]

A cat playfully killing a mouse and eating it is not evil. [...]