“Seth material” search engine (Jane Roberts)

Next: I am eternally couched and supported by the universe of which I am a part, and I exist whether or not that existence is physically expressed.

[...] Why do I feel that I have an eternal reality, when it is obvious that I was physically born and will physically die?”

[...] If he succeeds he must pay, for if he does not pay, if he does not willingly submit to his own punishment, then there is eternal damnation.

[...] (Pause.) He fears he will die in his sleep and face eternal damnation. [...]

The consciousnesses of the cells within it, however, are eternal. [...]

[...] Practically speaking, this means that buildings will last longer; in your context, that ideas wedded to form will be relatively eternal. [...]

[...] It is so that you will know that vitality is joyful, and that personality has eternal validity and that changes continue. [...]

In your terms he eternally weaves himself within the fabric of your time and space, born again and again into the world of flesh, being a part of it while also independent of it, even as you are all a part of it but independent of it.

[...] Though your own parents seem to disappear before your eyes and vanish into eternity forever, so it seems that all that you are will also disappear. [...]

[...] The man who killed him believes he has killed a man, and ended consciousness forever and blotted out for eternity something that existed for a very brief time. [...]

[...] You know that physically you will die, yet each person at one time or another is secretly sure that he or she will not meet such a fate, and that life is somehow eternal.

[...] And so, as I said last evening, in your latest chapter, I offer no hope for the lazy, for they will not find eternal rest. [...]

[...] And so as I said last evening, in my latest chapter, I offer no hope for the lazy, for they will not find eternal rest.

It exists then, “eternally,” separated from the physical clothing that you need in order to understand it. [...]

(10:13.) Now and then people have such moments, and yet each private reality has its existence in an eternal creativity from which, again, your world springs.

of eternal guise.

I resent the designation unjustly given to me, for if I have believed in the phenomenon of sin and sought—apparently too rigidly—to avoid it, my intentions and interests always were not the avoidance of sin so much as the pursuit of eternal truths; the alliance with universal goals, the unity in spirit at least of self, whole self, and universal mind. [...]

Our explorations involved no secondhand evidence handed down by others, but the direct personal encounter of our consciousness and being with the vast elements of the unknown—a meeting of the self (human and vulnerable) with the psychological realms of gods and eternities; giant realms of mind that our nature felt attracted to … and [was] uniquely equipped to perceive.

And to me this was no play but the main challenge—to discover while within one life all life’s meaning; to acquire in one life’s vulnerable swiftness evidence of eternity’s breadth and depth, to sniff out its extended unknown dimensions. [...]

[...] But these are not places, they are spiritual states and even in those terms, hell is not eternal. [...]

[...] In your terms, however, and strictly in your terms, I could seem to be a future Ruburt, and if you were in connection with other more eternal portions of your own personality that you could not materialize in physical terms. [...]

[...] He has always seen his daily life in the context of eternal meaning, and the conflict prevented this, robbing him of the previous significance possessed by the most trivial incident.

Now these descriptions of after-death events may sound very complicated, particularly if you have been used to a simple tale of heaven or eternal rest. [...]

He thought of that realm as eternal and unchanging, a perfect but frozen composite that must indeed inspire men toward achievement on the one hand, and on the other reproach them for their failure, since their achievements must necessarily seem puny in contrast. [...]