“Seth material” search engine (Jane Roberts)

[...] Rather than give you fairly frequent short vacations, I may at times close a session early. [...]

[...] He then turned into a baby, because the identification began early. [...]

[...] Looking at your parents, you decided early that you would have a certain kind of relationship with a woman—a closeness that your father did not have with your mother—one that involved many facets of your own personality and with its purposes. [...]

[...] The early gods carried remnants of that grandeur.

[...] We’d finished with Volume 1 in early 1977—February, say, and she recalled that by March she’d started having eye trouble. [...]

Ruburt’s early environment was far from perfect. [...]

[...] He’s been doing such speaking in trance since the early 1970’s. The literature a fan sent us last week made it seem that the medium claimed to be speaking for Jane’s Seth. [...]

[...] You are seeing what happens when spontaneity becomes hampered through beliefs, and in your early life you believed you must hamper it in yourself. [...]

[...] Because you are physically oriented, you early got it into your heads that goodness must have a place in the physical universe and evil must have a place within it. [...]

These drawings later were used as models by your early cavemen in the historical times to which you usually refer.

The self that stabbed you in the back was the self negatively (underlined)developed in this life’s early existence. [...]

[...] At the same time, she laughed, in early grades she had much trouble learning to salute the flag with her right hand; she repeatedly used her left hand until she “learned better.”

[...] Even though deep connections endure among the three, then, at the same time, as I wrote early in this study, Seth Two is too far “away” from Jane [and the subject matter of this appendix] to go into here. [...]

(Jane stopped holding ESP class on a regular basis early in 1975; the rhythm of those weekly gatherings was broken when we gave up apartment living to move into our own house in March of that year. [...]

3. In Chapter 3 of The Seth Material Jane describes our use of the Ouija board in the early sessions. [...]

[...] One of these early letters was responsible for my next out-of-body trip during a Seth session.

“Early evening. [...]

[...] The man has been early headed for tragedy. [...]

[...] One of the other two universes to which I refer is formed as energy is nearly approximate to your own; and energy not yet within a strong position to materialize into matter does, nevertheless, manage an early, somewhat weaker form.

Your sensation the other night Joseph is an early, beginning stage of such development, as are Ruburt’s concept-essences. [...]

[...] This has its basis in Ruburt’s early life, and I will go into that later.

[...] Yet she was early subjected to the church’s rigid opposition to the whole idea of reincarnation because, strangely enough, even in her very youthful poetry she dealt with the forbidden subject (although not by name). [...]

[...] Think of the fun a person could have who decided at an early age—or even before physical birth—to experience a life unencumbered by other psychic relationships; wherein it had little or nothing to “work out.” [...]

Early in this essay (which I began on May 7, 1982), I mentioned the series of sessions Seth gave in 1980 on his magical approach to reality, and the different approaches Jane and I took toward doing books on the subject. [...]

[...] [Our veterinarian has told us we have to wait until early next year before Mitzi’s littermate, Billy, can be neutered; he has some more growing to do first.] Seth’s recent material on animal consciousness has assuaged to some degree the guilt Jane and I feel at depriving the innocent cats of their reproductive roles. [...]

[...] Much earlier in these preliminary notes I wrote that we’d had our cat Mitzi spayed almost three weeks ago [on August 27, to be exact], and that her littermate, Billy, is to be neutered early next year. [...]

(8:53.) Early artists hoped to understand the very nature of creativity itself as they tried to mimic earth’s forms. [...]

[...] Generally speaking, in Western society the conscious mind is seen as coming into its own in early adulthood, as the self rises from the bed of childhood unconsciousness into its critical awareness and differentiation. [...]

In his very early adulthood there was the matter of discipline. [...]

(Long pause at 10:10.) Natural attributes show themselves quite clearly in early childhood, for example, when you are allowed greater freedom to do what you want to do. [...]