“Seth material” search engine (Jane Roberts)

At one time he did correctly perceive an accident having to do with that Nina’s mother, and recorded it. [...] It served as a transition: an accident in which Mark, Bill Macdonnel, was involved, though I do not believe he directly participated. [...]

[...] He will become involved directly or indirectly through Timothy (humorously), and he will have much to do in the future with our own work. [...]

[...] I do not believe Bill Macdonnel was injured, but he was either responsible for the accident or it was his car and the woman with whom he is involved. [...]

(Nor do we know the names of any of his friends out there, etc.)

[...] But on this particular night, Rob watched, amused, while Seth told him in no uncertain terms what he thought of my experiment — using my own lips to do it! [...]

“Do you have storms where you are?”

I do not get your kind of storms.

[...] As the smiling and sorrowful faces also express and expand the personality, so, too, do the various reincarnated personalities express and expand the entity as a whole.

[...] Do with it what you will. [...]

I may have you do that. [...]

[...] You came back however with your former brother in a wife-husband relationship and the farm connection in your later life has to do with this earlier reincarnational existence, in your terms, in which you (Faith) were very closely involved. [...]

(10:14.) These natural states activate within your cells “past” memory having to do with joyful cellular response, brought about by particular events in your lifetime whether you are aware of them or not.

[...] According to the state of illumination or grace, those mass memories may be activated that do not necessarily involve your personal experience — though your own involvement and the events of your life may appear within them in an entirely different framework than the one with which you are familiar.

Do you want a break?

[...] When this occurs “all by itself” it is an innate reflection of the psyche’s creativity and happens with its own rhythm — connected to seasons of the mind and blood and consciousness and cells in ways that you do not as yet understand. [...]

[...] The results do not seem, now, to follow your conscious desires. But you will find that they do follow your conscious beliefs, which may be quite different.

[...] You may say, horrified, “What can I do? [...] Yet in other facets of your life you may be hypnotizing yourself into wealth, accomplishment, satisfaction — and here you do not complain. [...]

If you do this faithfully, within a month you will find the new conditions materializing in your experience. [...] Do not try to overdo this, to go through the entire day worrying about beliefs, for example. [...]

In your terms, beliefs are accepted initially from the parents — this, as mentioned earlier, having to do with mammalian experience. [...]

[...] (Long pause.) I do not want you to blame yourselves for the following, but I do want to point out that in the past, when Ruburt began to show improvements of a significant nature, you fell back into old habits. [...]

[...] Often I will use examples that do not involve health, for you can apply them to health yourselves even more effectively, for you will make your own connections.

[...] The children do not leave for camp in time. [...]

[...] If he never learned of the plane crash, and did not have faith in the beneficial nature of events, then he might simply remember the entire affair as highly unpleasant, stupid, and even think that it was another example that he could do nothing right.

[...] I am quite aware that these changes were also accompanied by possible changes in belief, since we’d talked about what we were doing, obviously. [...] I do think I’ve seen similar temporary changes in belief before, without the accompanying changes in the hands and knees. [...] My personal opinion is that the combination of all three elements—vitamins, peanut oil, and cod liver oil, have helped a great deal in achieving these improvements, and that each time we pass up the “treatment,” which is absurdly simple, we do miss out on something helpful. [...]

(I’d meant to write up a more detailed account of what is really an interesting case, but had become sidetracked by the Fred Conyers experience, work, and other things to do. [...]

[...] “I’ll see what I can do, but I don’t know....” [...]

[...] Later: “All right, I guess I’m going to do something more.... [...]

[...] For a while he should have nothing to do with the college.

(“Do the Gallaghers bother him?”)

[...] I do not want to go tonight too deeply into other connotations, for they can lead us astray right now.

[...] Do you want to rest your fingers?

Your doubts and fears have their effect, but they do not connect with Framework 2 as securely as faith does, for they do not fit in with the overall, curious and open, courageous elements characteristic of Framework 2’s activities. [...]

When he feels like exerting himself he should do so, and when his body seems to want relaxation, then he should follow that line. [...]

[...] It knows what it is doing, so try not to second-guess it. [...]

[...] “I don’t see how you do what you’re doing now,” he said. [...]

[...] First she tried to do it herself, but couldn’t quite make it. She did do it this morning, though, she said. [...]

(I told Jane about the three deleted sessions for January 1980 that I’d read this morning while doing a note for Dreams—how good they were, on the body consciousness and related subjects like healing, and what a shame it is that the material sits there unread and unpublished.

[...] Nor did Jane do any movements that I noticed—for the first time in a long while. [...]

My feelings “clicked;” the incident was significant; and it seemed to fit in too perfectly and meaningfully into the events just previous, as if saying “yes, you do operate magically” … and this is an example of how those perceptions work. If Rob hadn’t come in at that point, I wouldn’t have known that my thought about cameras had anything to do with his thoughts or activities at the same time. So how often do our thoughts relate in one way or another to the thoughts of others?³

[...] Seth doesn’t answer mail though, or do any typing, and so as a result of those trance hours Rob and I spend a good deal of our conscious energy dealing one way or another with the effects of that trance life.

[...] The pictures of the moments clicked together as they usually do, each instant precise, yet leading into another. [...]

[...] I thought about doing another painting of the scene; I hadn’t done any painting in months. [...]

[...] The statement is, comparatively speaking, a simple one, so that we can see what Ruburt can do with it.

[...] A copy will be added to this session, hopefully, if I can remember to do so after having it duplicated.)

(“Do you want to spell that out?”

[...] Just add the note, as I do not want to get off the subject. [...]

[...] I was very tired a few minutes ago, doing that filing...”

(Jane added that “If I opened my mouth, I feel like my voice would really fly out real loud, as though I’ve got all this energy and don’t know what to do with it.” [...]

[...] His nature is such that the experience had to be given outward to others, and he knew that in order to do this he had to come to terms with it himself. [...]

[...] Do you follow?

(Pause at 7:03.) I do not imagine we will go so long a time between sessions again, and I am speaking therefore to reassure you that I am still present. Let Ruburt take a cigarette break, and then I may speak again for a short time—but if not, do not be discouraged, for in any case this session marks a new beginning. [...]

[...] After we’d talked for a bit she asked, “Do you like our house?”

Your friends simply sensed the occasion in their own ways, for the four of you do keep in psychic communication. [...]

(“I sure hope so,” Jane said, and even as we talked she began to flex both arms back and forth, straightening them out farther than I’d seen her do in months. [...]

[...] The entire idea involves a process in which you try and not try at the same time, in which you do not strain to achieve results, but instead gently begin to allow yourself to follow the contours of your own subjective feelings, to uncover those spiritual and biologically valid beliefs of early childhood, and to bring to them the very best wisdom that you have acquired throughout your life so far.

So when you do become discouraged, a playful diversion should give you refreshing release. [...]

[...] Some people who consider suicide believe in life after death, and some do not — and in the deepest of terms all deaths are somewhat suicidal. [...]

[...] In many cases it is the son and daughter of the upper middle-classes, or the well-to-do, who run into such life-endangering dilemmas. [...]

[...] Birds do not question whether or not the weather will be favorable, the winds fair or foul. [...] Even if some birds do fall or die, this in no way impedes or undermines the faith of the others.

[...] By 3:00 she began reading yesterday’s session, doing fairly okay with pauses. [...]

[...] After another smoke, Jane started rereading the session for January 29 again — this time doing quite a bit better than she had earlier today. [...]

[...] Only when that optimism is severely tampered with do the physical mechanisms falter. [...]

[...] In your sleep you do indeed travel, again, those vast distances between birth and death. [...] All of this has to do with pulsations of energy and consciousness, and in one way what you think of as your life is the apparent “length” of a light ray seen from another perspective.

If you want to clear up an argument, tell yourself that you will do so in the dream state. [...] There is no other way to do this except by beginning yourself and working with your own dreams, for this will awaken your intuitive abilities and give you the knowledge that you need.

[...] Your convictions help you sift out probable actions appearing as dreams, of course — from others that do not concern you.

[...] They may appear throughout your lifetime as recurring dreams of a certain nature — dreams of illumination; and even if you do not remember them you will awaken with your purposes strengthened or suddenly clear.

[...] As is the case also, Jane did not do well on the resumption of such experiments.

I do not seem to see a courtroom situation however, but a settling up, or an agreement to settle up. [...]

[...] I do not believe it is solid all the way through, but with open spaces in it. [...]

Now I pick up the word granger, but do not know to what it refers. [...]

[...] This has nothing to do with consciously deciding how you want to spend your time, but with those inner fears that make you think of your time as something that must be protected—that considers your talent so fragile that it will wither if you do not make great effort to protect it.

[...] Nevertheless, you would be determined to be free enough to do so. [...]

[...] You knew you needed training and experience to do any writing. [...]

There are comprehensions, illuminations, that cannot be verbalized, that arise as a result of illuminations solving problems that on the one hand seem to have nothing to do with the problems. [...]

[...] This has been a most enlightening session for you, and we have achieved results that do not show here yet. Do you have any questions, Joseph?

We will see now what we can do with your own little test, and with our friend Ruburt.

[...] She was greatly pleased at the results of the test, and so was I. Neither of us regard these tests as scientific but we do consider them a beginning toward scientific tests.

[...] There are few limitations upon what we can do, and most of these limitations are human limitations, existing on Ruburt’s part rather than on my own. [...]