“Seth material” search engine (Jane Roberts)

[...] Some of the dreams did involve other probabilities, however, in which members of your family died at different times than in your world, as with the dream involving Loren (my younger brother).

[...] Jung enlarged on some of his concepts shortly before he died. [...]

If I must die, why then

[...] You cannot force an individual to live, nor can you force him to die, through the use of the truth. [...]

[...] Died in 1965.

[...] I don’t know whether the nuclear power industry in the United States will die, but it’s in great trouble: Various studies show that around half of the 90 reactors under construction could be replaced by more economical coal-fired plants, containing excellent pollution-control equipment. [...]

[...] To die. [...]

[...] / I am exhausted, / near dying, /
a partially empty / shell, paper-thin / with all my /
life alive / and flaming / only in my head / but nearly /
unstirring. [...]

[...] You will die in a state of grace whether or not special words are spoken for you, or water or oil is poured upon your head. [...]

[...] They have no beliefs in old age that automatically shut down their abilities; so left alone, while they do physically die as all creatures must in those terms, they do not deteriorate in the same way.

A queen who dies on Friday in another land, had something to do with the battle. [...]

[...] John’s mother died a few weeks ago in Philadelphia. [...]

Otis (my father’s father) was a woman, born in India two years after Otis’s death, and dying at a young age in her early teens. [...]

[...] Those who died in Guyana, for example, were suicidally inclined. [...]

[...] (Pause.) The first (gesturing) T a n z. 1487, 1535, dying in Turkey. [...]

[...] Einstein died in 1955 at the age of 76.

[...] It purported to come from the “world view” of Paul Cézanne, the famous French artist who died at the start of this century.

(Pause.) A modern Western physician — granted, with the greatest discomfiture — will inform his patient that he is about to die, impressing upon him that his situation is hopeless, and yet will react with scorn and loathing when he reads that a voodoo practitioner has put a curse upon some innocent victim.

[...] Juris, Edinburgh, 1831 (much louder), 1872 (softer), died. [...]

[...] Now this Aunt Nellie may have died in 1936, but the date in any case is closely connected with her. [...]

[...] As a consequence some young people die for the same reason: They believe that the state of youth is somehow dishonorable. [...]

[...] But what about the cases where the personality does die from its illness; the illness never clearing up....”)