“Seth material” search engine (Jane Roberts)

(It might be noted here that the 87th session dealt rather extensively with Jane’s death from cancer in a previous life in Boston, and stated that she would not die of the disease again. [...]

(Long pause.) Ruburt is not going to die now, to the best of my knowledge.

[...] I was dying of cancer and knew it, but wasn’t a bit frightened. An old man beside me was also about to die. [...] Then I died, but there seemed to be no break in consciousness. [...]

[...] He had given us some information about this life in previous sessions, and now he told me that I wouldn’t again die of cancer (a mistake in tactics on his part, since he had long ago told me to give up cigarettes, and I haven’t complied. [...]

[...] I knew all of the men from a previous life in which I had been their leader, dying very young. [...]

[...] The dying expected certain procedures to occur in a more or less orderly fashion. [...]

[...] He could not rid himself of the idea of force, though he had died by force, and nothing could persuade him to accept any kind of peace or contentment, or any rest, until some kind of battle was wrought.

[...] This information was unconsciously processed, the probability considered and rejected: Psychologically or physically, the person was not ready to die. [...]

[...] They “throw their lives to the Fates,” so to speak, saying not as they did before: “I will live,” but: “I will live or die as the Fates decide.”

He must avoid a do-or-die attitude. [...]

For the personality in such circumstances will shrivel up, and ultimately the physical self will die ahead of its time, and despite all emergency efforts made by the ego, unless it makes the necessary effort. [...]

[...] Ella was my father’s sister and died at 88. [...]

[...] Seth is correct in stating that my father’s older brother, my Uncle Jay, who is also dead, was connected with Ella in this life; he was very protective toward her, and after he died eight years ago his wife continued to watch over Ella.

[...] Jane met Ella’s husband Wilbur once; he died a few years ago. [...]

[...] Mary Jean said she’d relay it to the head nurse — where I suppose it’ll die. [...]

[...] The death of the student’s father had taken place on Thursday, November 11 of that year; Jane’s father, Delmer, died without forewarning on the following Tuesday, November 16; Jane came through with Sumari in class one week later, on November 23; and the next night, in the 598th session, Seth discussed Sumari for the first time.

[...] Instead, they united in a cooperative venture, in which animals and man both understood that no consciousness truly died but only changed its form.

[...] If you are told that the ego must die then you will kill it. [...]

They become part of All That Is — as they should — without dying as they are. [...]

[...] The organs obviously are stationary in the body, though the cells within them die and are reborn.

You will inhibit any thoughts of death or dying, or of old age, and so close out quite natural feelings that are meant to lead you beyond your earlier years. [...]

[...] On our second visit, in 1964, Jane and I were told that Nate Goldsmith had died. We do not know just when he died, but believe it was after our first visit. [...]

(“We’re all going to die,” I said, “so what we’re really talking about is how and when that death takes place.... [...]

[...] As I said during our conversation, evidently after one has entertained certain feelings and ideas on unconscious levels for a long while, they take on a life of their own, and eventually actively come to resist being dispensed with: They are living, and do not want to die. [...]

[...] The cells within you obviously die constantly. The body that you have now is not the one that you had 10 years ago; its physical composition has died completely many times since your birth, but, again, your consciousness bridges those gaps (with gestures). They could be accepted instead, in which case it would seem to you that you were, say, a reincarnated self at age 7 (intently), or 14 or 21. [...] In basic terms the body dies often, and as surely as you think it dies but once in the death you recognize. [...]

[...] In a way, Jack found it inconceivable that he should die. [...]

[...] Within it no “word” dies or becomes archaic. [...]

(Pause.) The human body would be used in earth’s great husbandry as, from it, dying and decaying new forms would arise. [...]

[...] Since time is simultaneous, at other levels your ancestors knew of your birth though they died centuries ago in recognized continuity. [...]

Within your system it appears that stars have died, so to speak. [...]

[...] If this seems tenuous, we think the idea reinforced by the fact that Jane and me and Aunt Mabel also attended another funeral together—that of Aunt Mabel’s husband, who died several years ago. [...]

[...] This refers to a series of telephone calls Jane found herself involved in when Aunt Ella died unexpectedly. [...]

Wars are not only disruptive within your system, but cause some severe repercussions for individuals who die while in battle. [...]