“Seth material” search engine (Jane Roberts)

Ruburt’s grandfather gambled compulsively in an attempt to hide his sexual wants, and deny them. [...]

[...] These represented the power of the body not being used, the animal instincts denied. [...]

In his own way your father was saying “Since you do not trust my creativity I will deny you its benefits, even if I deny myself its benefits”—this to your mother; and you picked up a taboo: you could make money on art as long as you felt it was not really (underlined) creative—that is, commercial. [...]

[...] To say that physical life is not real is to deny that reality pervades all appearance, and is a part of all appearance. [...]

[...] He dramatized a portion of each individual’s personality that focuses upon physical reality in a grasping manner, and denies the inner self out of greed.

Many quite fine nonsexual relationships are denied, because of the connotations placed upon lesbianism or homosexuality. Many heterosexual relationships are also denied to persons labeled as not being heterosexual, by themselves or society. [...]

Such a procedure can bring you in contact with wisdom you have been denying yourself, help unify your entire life situation, and release your energy for practical everyday purposes. [...]

[...] The body with weight and substance might be unmanageable, filled with too much energy, and therefore want the physical activity he thought he must deny it for his work. [...]

You (to me) are also seeing what can happen when spontaneity is denied....The badminton or pillow-pounding allows for the expression of freedom, mobility and speed—the opportunity for it, and is therefore important.

[...] Your beliefs, for example, cause you to deny the existence of emotions in animals, and any instances of love among them are assigned to “blind” instinct.

[...] When love is denied its natural expression, creativity suffers. [...]

[...] It is the direct result of the fact that the male has been taught to deny the existence within himself of certain basic emotions. This means that he denies a certain portion of his own humanity, and then is forced to overreact in expressing those emotions left open to him. [...]

[...] Andrea is then supposed to ask, “Why do I feel so inferior?” If you deny the validity of the emotion itself and pretend it away, then you will never be led to question the beliefs behind it.

You will automatically begin to inhibit any stimulus that might bring about forceful emotions, and so deny yourself needed feedback. [...]

[...] The natural therapies, both physical and mental, are denied. [...]

[...] The joyful affirmation possible is denied to the old because of your system of beliefs.

[...] The very challenge was made because it, the challenge, aroused him to action in a situation in which he felt your natural inhibitions would meet up against his denied spontaneity.

[...] He is showing the spontaneity in his work that you have denied yourself in many respects in yours. [...]

[...] To deny the reality of what does not exist in space would be to deny much of mankind’s own heritage and abilities.

You cannot deny your own psychological reality, but sometimes it seems as if you would if you could. [...]

[...] But many people look to those outside themselves — psychics, doctors, psychiatrists, priests, ministers, friends — for the answers to overall life situations, and in so doing they deny their own abilities of self-understanding and growth.

As I mentioned earlier, you will not become more spiritual by denying your flesh. [...]

[...] And toward some understanding as to why some impulses have been largely buried in the past, and why others, while recognized, were denied a hearing.

Be that as it may, Ruburt began to withdraw from the world, and in important ways denied himself the experience of dealing with others in those respects. [...]

[...] The beliefs were so contradictory that in living up to any one of them you actually seemed to be denying others in which you also believed. [...]

You can, indeed, but do not deny the part of you that wanted to wring the other man’s neck. [...]

[...] In the meantime, the muscles have contracted ten times because they could not be put into activity before, as the thought behind them was denied. [...]

[...] But again, it behooves you to deny your true feelings in order to be spiritual, which is not true spirituality and you say again, God bless you, may you go in peace, and this time the psychic safety valve has had too much. [...]

[...] You will have a tendency to consider the body with its natural appetites wrong, and deny them, while at the same time the physical part of you will look upon your “good intents” as wrong, and infringements upon its own existence.

[...] Your natural feelings, denied, will also carry the great charge of repression. [...]

[...] If they do not in one way or another come to your attention, then it is very possible that the denied energy behind them will erupt in ruptured relationships or illnesses.

[...] I do not speak so much to the part of you that you think of as yourself as to that part of you that you do not know, that you have to some extent denied and to some extent forgotten. [...]

[...] As a species you have grown “ego bound” instead, held in a spiritual rigidity, with the intuitive portions of the self either denied or distorted beyond any recognition.

[...] (Seth called for the hyphen.) Data that seems unrelated to this core belief is then not assimilated but thrown into the corners of your mind, unused, and you are denied the value of the information.

[...] Now I will tell you: If you assign the authorship of Seagull to another, then you deny the uniqueness of your own inner self.

[...] It denies the meaning of biological integrity. It denies man the practical use of those very elements that he needs as a biological creature: the feeling that he is at life’s center, that he can act safely in his environment, that he can trust himself, and that his being and his actions have meaning.