“Seth material” search engine (Jane Roberts)

[...] You deny yourself their help and aid because you do not recognize your own abilities as such in the true sense of the word.

[...] However, those beliefs may not be nearly as observable, and many people may deny that they are present at all. [...]

[...] There is interrelationship, intertwining realities, and connections that cannot be denied. [...]

(Lately Jane has been looking over Fabric of The Universe, a book by Denis Postle. [...]

[...] He knew that it would be quite an occasion for this young man to visit informally, so to speak, with the mayor, though he would vehemently deny it; and yet Ruburt did not want the man in the house, therefore denying him such a privilege at least in thought.

[...] The situation however is such that almost any clear emotion is automatically denied expression, shunted aside and often replaced completely by an opposite—all under the guise of the idea of (in quotes) “being good and understanding.”

[...] Help given spontaneously out of love is the only kind of real help to giver or receiver, and yet this important kind of help is often denied expression because of the inner resentments.

[...] If he gives himself emotional and psychic freedom, then to compensate he will deny himself physical freedom. [...]

[...] No one in his neighborhood did, you see. (Pause.) He denies himself then out of fear. [...]

(To Sue.) And you must learn also that love is noisy and can be a bother and can get in the way, and you must learn not to deny the validity of your own feelings in those directions where you are now tending to hide them from yourself. [...]

[...] The trouble is that working within that framework, the self-structure is further weakened, for the normally repressed characteristics of Augustus Two are forever denied. [...]

If I presume to solve problems for you, then I deny you your own power, and further reinforce any feelings of powerlessness that you have. [...]

[...] But when you take over the responsibility for washing his clothes you are denying him acts that he did do—and can do, and adding to a sense of powerlessness in that regard. [...]

(To Brad.) You became afraid of the inner self, and what was hidden there, and so you denied it. [...]

This is not original with me, but you cannot deny one feeling without cutting off all feeling to some extent. [...]

I am not denying that the drug experience can be excellent, however. [...]

[...] This altered ego is aware of large portions of inner reality that were previously denied. [...]

[...] Expectation now (underlined) is important here, and the fact that he got into the habit of denying impulses toward motion—by blocking, often, not the impulse so much as the motor response.

[...] We will have to have our physical effects, effects that even he will not be able to deny.

[...] There will then be effects that even the greatest doubter cannot deny.

[...] (Not to mention that innumerable experiments have proven that “physical matter” isn’t solid or objective at all, but “only” energy!) We have, then, the paradox of mind denying its own reality, let alone its importance. [...]

[...] It ignores the reality of experience, the evidence of being, and in so doing it denies rather than reinforces life’s values.”

There is no way of measuring the inner experience, or the psychological experience rather, of someone who has lost a friend in death, but you do not deny that such an experience exists. [...]

[...] It does mean that even your science is discovering the existence of the inside world, which it will be unable to deny much longer.

[...] You are left with vague idealized feelings of wanting to change the world for the better, for example — but you are denied the personal power of your own impulses that would otherwise help direct that idealism by developing your personal abilities. [...]

(Pause, then all intently:) Religion and science alike denied other species any real consciousness. [...]

Fanaticism abounds, of course, because the human tendencies and experiences that have been denied by the mainline society erupt with explosive force, where the tendencies themselves must be accepted as characteristics of human experience. [...]