“Seth material” search engine (Jane Roberts)

[...] And with many deaths in the past. [...]

[...] But I know that I’ve also met a counterpart outside of class, and later in life: Laurel Lee Davies, the beautiful young lady from Iowa who’s been my loving companion for some years now, following Jane’s death in 1984. [...]

[...] You could spot the point of intense activity, see the birth of new myths and the death of old ones as certainly as you might be able to see a mountain slide or a tidal wave. [...]

[...] The funeral parlor did indeed represent the death of old beliefs (as I’d speculated), but it also represented the negative arena that sometimes exists, it seems, in the world at large, as it impinges upon your own life and beliefs. [...]

[...] When you consider survival after death, for instance, you imagine all the senses fully operating, though perhaps in a nonphysical body. [...]

[...] A series of petty crimes and a violent death as a direct result of business endeavors.

[...] This will also inhibit you at the time of death for to the extent that you hold them, your emotions will cling to the flesh when instead you should be free of it. [...]

[...] It commented in depth upon our world since James’s death, and covered American history as it was related to spiritualism, psychology, and democracy.

[...] I considered sleep a small death in which all sense of continuity vanished. [...]

[...] But scientifically, this would not be proof of my existence as an independent personality who has survived death. [...]

You will inhibit any thoughts of death or dying, or of old age, and so close out quite natural feelings that are meant to lead you beyond your earlier years. [...]

You “were” right, then, when you worked on the book before your bout, and during that time you trusted yourself—but then your ideas of the comparative nature of your ideas intruded, triggered at that time by (news of) Crowder’s death, and the ensuing beliefs about the male role in society, and as that applied to your own talents. [...]

Those stages of consciousness that occur after death still all deal with symbols, though there is much greater freedom in their use, and greater understanding of their meaning. [...]

(Seth began by discussing a very emotional dream I had on the night of Thursday, February 24, involving what seemed to be the death of my father. [...] The conclusions were somewhat similar, and contained Seth’s assertions that the death of my father is not imminent, although he is 75. [...]

The conscious mind can, for instance, see a rose as a symbol of life or death, or joy or sadness, and under certain conditions its interpretation of a simple flower can trigger deep experiences that call up power and strength from the inner resources of being. [...]

At death on your plane the ego merely changes the focus of its awareness. [...]

He thought that he was such a bad person that he drove his parents apart, perhaps caused his mother’s illness, perhaps his grandmother’s death—for which his mother did indeed several times blame him—and that the classical idea of the Sinful Self was individually interpreted in that manner in Ruburt’s personal early life. [...]

[...] But the fact that the conception was accidental, and the death was accidental, has its own intuitive logic.

[...] They died naturally, that is, and wholeheartedly, and were not torn between life and death.

I told you at one time that birth was a greater shock than death. [...]

[...] The woman’s death obviously meant that it did not pass. [...]