“Seth material” search engine (Jane Roberts)

Malba insisted that she was the same girl I saw die in Levonshire, England, in my earlier trance, except that her death had taken place when she was fourteen, not seventeen as I had reported. [...]

The particular atmosphere surrounding your personalities just prior to the animals’ deaths was short-circuited and filled with inner panics. [...]

In the cats’ deaths, both inherited the peculiar illness, which was a virus, that killed them. [...]

[...] You know that such a tree bark would be death to the tree. [...]

[...] referred, in my opinion, to the death of Ezra Havens, shown in the background of the photo. [...] Jane of course knew of Ezra’s death although she had never met him; she agreed with me that “an unknown element.” could be a reference to death.

[...] Ezra had a history of heart trouble and his death from this was not unexpected.

The unknown element did refer to the man’s imminent death, that was not known of course at that time.

[...] For the inner self can indeed perceive events that will occur after physical death. [...] The inner self can perceive events that will occur to itself after physical death, and it also can see events that will occur in which it is not involved.

(Last Sunday, in the death notices in this section for the week of January 9-15,1946, I noted the name Richard J. Watts. [...]

(I now mentioned the Richard Watts death notice of twenty years ago, described in the notes on page 212.)

For all of life’s seeming misfortunes, development, fulfillment, and accomplishment far outweigh death, diseases, and disasters. [...]

I am not saying that AIDS victims are outright suicides — only that in many instances the will to live is so weakened and a despondency so strong sets in that such individuals often acquiesce, finally, to their own deaths, seeing no room in the future for their own further growth or development.

[...] I am here to tell you that I have survived physical death, and that you have survived physical death time and time again. [...]

There was a death by fire on two occasions. [...]

This may seem to have little to do with our discussion concerning experience after death, and yet it has; for as you feel yourselves change now and experience the various alterations in your own personalities, you will not be afraid of those changes after death.

[...] Your own existence after your future deaths (smile) is of course dependent upon your actions now, but already you can be sure that I will be with you.

[...] What you term death is an action. [...] The self at death is indeed more active as a rule than before, and the resources of the self are used to greater advantage.

Just before the experience of death, timelessness, or the spacious present, begins to be perceived. [...] It has the ability to see what is coming, so to speak, but while the frightened ego is still in control it chooses to see only a portion of what is possible, and before the point of death it usually chooses to hide in the past.

Death, at first, feels like psychological time. [...]

The use of psychological time will make the experience of death much less frightening. [...]

[...] You have, for example, the extremes of poverty suffered by people in many other parts of the world — a poverty that stunts all kinds of growth, mental and physical, and brings about an early death. Or the extremes of disease, in which children are born without all the faculties needed for life, and — therefore also die an early death. [...]

But when I speak to you of death, know that I myself have died and been reborn many times before. [...]

[...] I am here this evening to show you that death does not automatically change you into a somber long-faced ghost. [...]

[...] You felt guilty at the thought of enjoying yourself so soon after your mother’s death. [...]

[...] Your mother’s death makes Ruburt want to go further inward for more answers. [...]

[...] The unconscious, the color black, and death all have strongly negative connotations in which the inner self is feared; the dream state is mistrusted and often suggests thoughts of both death and/or evil. [...] The fear of self-annihilation, symbolically thought of as death, can then no longer apply as it did before.

As I stated before, Ruburt was not responsible for his mother’s illness, the break-up of her marriage, the deaths of his grandmother and housekeeper (long pause), and had he had brothers or sisters, for example, they would have reacted in their own fashions to Marie’s behavior. Ruburt had been put in the Protestant day camp for an unfortunate short summer following the grandmother’s death, and later into the Catholic home for a more protracted period of time. [...]

[...] Ruburt need not blame himself for not attending Marie’s death. [...]

The early death of the maid during that existence has overshadowed her present circumstances in her particular case. Because of her death at 17 she finds difficulty in adjusting to womanhood, though she was a female during her brief English life. [...]

[...] The child who died at 18 would have been such a boy, and Throckmorton never really recovered from the lad’s death. [...]

Much love was bestowed upon the boy, Dick, and at his death Throckmorton was all the more bitter against this eldest child. [...]

[...] He choked to death on a prune pit. [...]

Notice that his own death was not seen in the dream! But death dreams do not always foretell death, in any case. [...]

From this, I went into a long dream sequence that involved the death of a young Italian man who was somehow connected with our landlord and another about the death of someone close to a student, Lanna Crosby. [...]

According to the rest of Jim’s letter, if he’d been on the beach as usual that morning, only a miracle could have saved him from death. [...]

[...] In your society such a natural death is most difficult, and because of the power structures can hardly be promoted. No one who decides upon death is saved from it by the medical profession, however. [...]

[...] Here you have life and death struggles in creative terms. [...]

[...] There are normal interlocking mechanisms that prepare the self for death, even chemical interactions that make this easier physically — bursts of acceleration, in your terms, to propel the individual easily out of the body. [...]

The death of a dog you interpreted correctly, but the death and flowers and service applied, also, all together, to the death of the parent.

[...] Flowers, and death of a dog. [...]

(Jane was sure “death of a dog” referred to the last dental appointment she had had previous to May 5,1965. [...]

[...] A death of a male seems involved. Perhaps this is the death of your sister-in-law’s father, however.

[...] (Long pause.) The remark made by Blanche had to do with death—something to the effect, quote: when I’m dead you’ll be sorry. (Pause.) The word freedom was said or implied; death giving one or the other, then, freedom from a situation.

(I believe a death was involved here, though I don’t know how or why.