“Seth material” search engine (Jane Roberts)

[...] I was very conscious of the creature’s weight, which was really amazing, and its intent—which was to maul me up as much as possible, if not to kill me outright.

[...] I knew it wasn’t my physical head, but I hoped that my shout would either frighten the creature away or attract some kind of help.

[...] The creature continued to exist, but not in my dimension; it was set free on its own.

For convenience’s sake, you close out the multitudinous inner communications that leap between the tiniest parts of your flesh, yet even as physical creatures, you are to some extent a portion of other consciousnesses. [...]

[...] In that framework it seems as if people are cut down in their primes often, despite their own wishes, desires or intents, and it is taken for granted that death is the undesired, unwanted, unsought victor over creatures whose natural desires lead them to fight for natural survival at all costs. [...]

[...] Such contact therefore would always take place beneath so-called normal perception, and even then you would have to translate this inner perception, as you do any into terms you could understand as physical creatures.

[...] Everything must be slanted to fit the viewpoint of creatures who believe most firmly in the superiority of matter over mind — who are immersed in a particular biological framework.

[...] Each creature has its own meaning within it, and that personal meaning fits in with the greatest good of all others.

[...] However, the normal experience-patterns of your temporal being prevent any comprehensive view of all of those lives in creature terms.

[...] It didn’t seem natural for any creature to do that. [...]

(Frank, incidentally, had brought a ladder so he could get upon the roof to look down our chimney in an effort to see what creatures were causing the rumpus in the fireplace above the damper. [...]

Behind such ideas is of course the central point of Christianity, or one of the central points at least, that earthly man is a sinful creature. [...]

[...] (Intently:) You learned to dream differently than other creatures. [...]

“When your own personalities are more or less in balance, you have no trouble at all in looking out for these creatures, and actually reinforcing their own existence with residues of your creative and sympathetic powers. [...]

[...] This also accounts for my earlier statement, that in usually understood terms the environment and its creatures “evolve” together. [...]

(9:42.) Now: I can’t—nor would I want to—turn you into children again, but you have a natural optimism, both of you—a creature optimism, with which all are innately equipped. [...]

[...] Your senses and your very existence as physical creatures program you to perceive the universe in such a way. [...]

[...] You in turn create other living creatures. [...]

You are social creatures. [...]

[...] Such beliefs are often given to children, appearing in such forms as, “don’t be a showoff,” “don’t be an exhibitionist,” followed by, again, the dire warning that your fellow creatures suspect any neighbor who is different or who shows any superior abilities.

[...] They are not creatures to be feared, run from. [...]

[...] I do want you to approve of yourselves as natural creatures, for that approval automatically brings you in contact with nature’s greater source, and your own.