Results 1 to 20 of 27 for stemmed:contour
There are gullies, hills, mountains, valleys, large continents, small islands upon the earth, and the falling rain fits itself to those contours. Your own thoughts, dreams, intents, emotions, beliefs — these are the natural features of your mind, so that information, impinging upon your mental world, also follows those contours.
In the dream state, with your body more or less safe and at rest, and without the necessity for precise action, these psychological intrusions become more apparent. Many of your dreams are like the tail end of a comet: Their real life is over, and you see the flash of their disappearance as they strike your own mental atmosphere and explode in a spark of dream images. They are transformed, therefore, as they travel through your own psychological atmosphere. You could not perceive them in your own state — nor can they maintain their native state as they plunge through the far reaches of the psyche. They fall in patterns, forming themselves naturally into the dream contents that fit the contours of your own mind. The resulting structure of the dream suits your reality and no other: As this intrusive matter falls, plummets, or shifts through the levels of your own psychological atmosphere, it is transformed by the conditions it meets.
Raindrop patterns in a puddle follow certain laws having to do with the contours of the land, the weather, the nature of the rain, of the clouds, the height from which the raindrops fall, and the conditions operating in the nearby and far portions of the world. If you could properly understand all of that, then by looking into a single puddle you could tell the past and present weather conditions for the entire planet, and follow the probabilities in terms of storms, or volcanic eruptions. You cannot do this, of course, yet it is possible.
(9:44.) Dreams patter down into psychological puddles. They follow the contours of your psychological reality. They make ever-moving psychic patterns in your mind, rippling outward. The rain that hits your backyard as warm drops, soft and clear, may be hail in areas far above your rooftop, but it changes its form as it falls — again, according to the conditions that it encounters. So these “alien intrusions” do the same, and the dreams are like the raindrops, for at other “higher” levels they may have quite a different form indeed.
As this happens the contours of your own psyche will appear more clearly. Those contours will not show themselves in terms of definite mathematical-like propositions, however, but will emerge through the techniques, symbols, feelings, and desires usually attributed to creativity.
[...] In a way the dreams that you recall are like numbered paintings, tailored to fit your own intents and purposes, fitting the contours of your mind so perfectly that you forget the larger experiences from which they were drawn.
[...] To that extent in dreams you are “on hold,” involved with a range of action too wide to fit the contours of practical earth experience.
(4:10.) To one extent or another, Ruburt then speaks in the sessions for all peoples, for the united psyches that overflow with thoughts and feelings that are registered by the wind, giving voice to the private, intimate, yet connected lives of men and women throughout the centuries — so that many people, listening to or reading the sessions, hear their own inner voices also, and feel the contours of their own natures, and universal nature as well.
[...] But somehow in my mind at least, not recording that session added to it’s magical quality … the spontaneous psychological or psychic transformation came and went … We were sitting at the living-room table with the lamplight clear on my face; Gramacy could follow Seth’s psychological passage; see my features change, taking on ever so subtly those other contours. [...]
Your physical senses, again, act almost like a biological alphabet, allowing you to organize and perceive certain kinds of information from which you form the events of your world and the contours of your reality.
[...] The entire idea involves a process in which you try and not try at the same time, in which you do not strain to achieve results, but instead gently begin to allow yourself to follow the contours of your own subjective feelings, to uncover those spiritual and biologically valid beliefs of early childhood, and to bring to them the very best wisdom that you have acquired throughout your life so far.
In your lives, anything you want is possible within the contours of your natures, if only you understand that this is so.