“Seth material” search engine (Jane Roberts)

“Uh huh,” I said, and the details of that last episode rushed into consciousness once more. [...]

[...] (The thing is, when I consciously think in such a limited fashion, my intuitive inner self rises up and shows me that much more is involved than the ego. [...]

[...] This doesn’t mean that we consciously make a choice in the way we’re used to; we don’t sit down and say, “Well, I think I’ll get a broken leg this afternoon at three in front of Rand’s drugstore.” [...]

[...] “Is she really conscious someplace else? [...]

[...] When he spoke of wind she felt like wind, as any child will unself-consciously identify with the elements.

[...] I had thought without becoming consciously involved that her voice had been strengthening and deepening since last break. [...]

[...] We can play as a child plays, having however full conscious appreciation—the I am principle—which the child lacks in his fanciful games.

[...] I was conscious of no muscular weight or pressure at all. [...]

[...] I use it, with excellent results, to obtain ideomotor — ‘subconscious’ — responses about knowledge that lies just outside my usual consciousness. [...]

[...] While this is happening I am in no condition to critically analyze my own state of consciousness. [...]

The official line of consciousness is a certain mental stance, a kind of convention. [...]

[...] He to some extent (underlined twice) recognizes his projections, is consciously aware of them, and tries to deal with them, but in that particular situation you do not recognize yours, though you understand to some degree your different individual reactions.

4. For material on probabilities, the god concept, and religion, see chapters 14–17 and 21 in Seth Speaks, and Chapter 17 in Adventures in Consciousness.

On a conscious level certainly you are not all that God is, for that is the unstated, unmanifest portion of yourself. [...]

You still cling, however, to ideas that I tell you now are outmoded, passé and alien to the level of consciousness that is really native to you now. [...]

[...] This frightens him because consciously he has not been aware. [...]

[...] According to its tenets, any such feeling of conscious choice is instead the reflection of the brain’s attitude at any given time. [...]

[...] I am speaking also of other natural abilities — that of dream communication, the conscious utilization of dreams and creativity in daily life. [...]

The experience did involve several experiments that he was making without, of course, conscious knowledge. [...]

[...] You will discover, Joseph, that your ability to receive so-called telepathic data is showing itself in psychological time experiments and dreams, as well as in spontaneous flashes during regular consciousness.

[...] Had just thought consciously how much he meant to me. [...]

[...] When you think thoughts, they are conscious. [...]

[...] Those who follow the official lines of consciousness right now have no such support to fall back upon, while the results of their course becomes more obviously muddled.

Not only that, it is simply a fact that your scientists will indeed discover, and no misty, magical superstition, that consciousness, of itself and because of its nature, forms physical matter. Because I once inhabited physical matter, as you all do now, does not mean that I am now some esoteric, occult creature of dim spiritualistic rather doubtful origins, who manages to invade gullible and neurotic consciousness.

(This was her last conscious thought. [...]

[...] For much of this on Ruburt’s part is indeed pretense—not conscious pretense, but pretense. [...]

[...] Earlier in the evening we hadn’t minded voice displays, but now I immediately became conscious of the power of Jane’s voice. [...]

[...] I am speaking now of the dream experience as it occurs, and not of the remnant of it that his ego allows him to consciously recall. [...]

[...] As far as I can consciously recall, this instances is the first I have experienced upon coming out of a sleep. [...]

[...] Now Seth diverged to give perhaps a page of data on the family of consciousness that Sue Watkins came up with in 1971 or ‘72. [...]

[...] So the families of consciousness operate at adjacent angles, and each family teaches the other family something.

You use such belief organizations to concentrate upon certain data and ignore other, so that consciously and unconsciously you organize inner and outer stimuli so that it makes sense according to your beliefs, and forms therefore a more or less dependable framework in which action and response are possible.

[...] Such exercises state and reinforce your intent, reinforce it through physical action, and the relaxation will set you free in your psychic endeavors, bringing your nightly dreams into clearer focus, because you are setting up consciously a better relationship between your mind and your body.

The conscious intent however directs the kind of material you receive. [...]

[...] Let various inner sounds, memories of sounds, enter your consciousness, that may or may not be familiar to you. [...]

[...] She often went into detail concerning the suspected session, without saying anything about the fact that a psychic experience could make worse symptoms that had begun before the psychic work, per se, had become conscious knowledge to us.

You are quite correct, that conscious involvement is necessary on Ruburt’s part. [...]

(“Was any of this conscious on his part?”)

Some was, but when it became conscious he became panic-stricken. [...]