“Seth material” search engine (Jane Roberts)

[...] This usually occurs at certain levels where consciousness is not yet completely free of the physical body. [...]

[...] In waking life you meet the completed event, so to speak. [...]

[...] There is a difference between feeling a certain way, and knowing the feeling is true — that is, it is true you feel, perhaps, that A is B, but you can be completely wrong in your interpretation. [...]

[...] I thought it interesting that as I was completing work for Jane’s first book on aspect psychology, she was starting Psychic Politics, the second one in the series. [...]

However, it is quite possible for him to tune in to James’s complete book if he desires to, for that work is indeed a psychic reality, a plan or a model existing in the inward order of activity (as Jane had explained to me in similar terms this afternoon).

[...] Jane’s The World View of Paul Cézanne: A Psychic Interpretation, was published earlier this year, and as I type this final manuscript for Volume 2 of “Unknown” Reality I can add that she’s also completed The Afterdeath Journal of an American Philosopher: The World View of William James. [...]

[...] Yet Jane did no blind copying, and almost always she quoted an excerpt rather than a complete passage from a session, for instance. [...]

[...] Out of that private total, Seth devoted 25 sessions, either completely or in part, to her “sinful-self” material. [...]

[...] Even though she often didn’t feel well, a portion of her creativity led her to have dreams of walking and dancing, of being completely healed physically. [...]

[...] [During that 13-month period we also held 10 regular nonbook sessions and one more book session.] As she began to study that mass of private material on the 8th, Jane abruptly laid it aside to spontaneously write a complete outline for a book on Seth’s magical approach to reality. [...]

In an experience last evening in the dream state, Ruburt received fresh evidence by viewing for himself portions of two other lives—merely snatches of environment, but so dearly filled with precious belongings and loved ones, so alive with immediacy-that he was shocked to realize that the full dimensions of existence could continue so completely in such detail and depth at the same time as his present life.

I completely forgot our discussion until last night, Friday, when the Gallaghers [our dear friends, Peg and Bill] visited. [...]

[...] Then he became aware that those particular thoughts were intrusive, completely out of context with his immediately previous ones, for only a moment or so earlier he had been congratulating himself precisely because he had made no plans for the day or evening at all … about fifteen minutes later he found the same ideas returning, this time more insistently.

[...] Musical ability may thus appear complete—

[...] There is always a kind of artistic dissatisfaction that any true artist feels with work that is completed, for he is always aware of the tug and pull, and the tension, between the sensed ideal and its manifestation. [...]

Now I tell you that if both of you use these methods, you will indeed completely change for the better not only your physical environment and reality, but your inner, creative, psychic and spiritual environment. [...]

[...] Have him instead simply imagine his joy and freedom with the performance completed, and forget the means.

He does not allow it the freedom that he should or set it to work for him as completely as he could. [...]

[...] When the natural freely creative energies were aroused in you, you instantly dispensed with all ideas of a commercial market, and completely divorced the idea of painting from selling for the reasons given.

[...] The entity never was an earthling—completely different plane. [...]

[...] There may be times when I can introduce a completely new concept, but if so this will be a flash of intuition on Jane’s part.

With this present condition completely banished, proper attitudes and proper use of the yoga exercises will allow him to stay in excellent health. [...]

[...] When Ruburt is completely healed his health will be exuberant—not a halfway thing. [...]

[...] In fact, she did not leave it completely during break. [...]

There is such a preoccupation with what she has not that she is completely blinded to what she has. [...]

[...] His rather long letter dealt with Dr. Childers’ nightshade diet for arthritis; the writer claimed he had a close friend who had recovered completely from rheumatoid arthritis that had plagued him since childhood, by following this diet—no potatoes, paprika [peppers], tomatoes, and a few other common foods of the nightshade family. [...]

You have been invaluable to him, particularly of late, and I ask you to consider your own beliefs about his complete recovery. [...]

[...] People are faced with beliefs other than their own, and discover that the “enemy” or the “infidel,” or the terrorist or the respected head of state, while having completely different views, are each convinced of their own uprightness and virtue.

The same ideas are so dead-ended, however, that they often trigger a different kind of response entirely, in which a scientist who has held to those beliefs most stubbornly, suddenly does a complete double-take. [...]

There are, incidentally, levels of motion so fast that they attain what seems to be a level of complete peace. [...]

Not completely. [...]

[...] In other words, the chant is a tool in that regard, a translation in completely different terms, of something far different.

[...] Since 1925 scientists have been steadily reducing their estimates of what a “safe” dose for human beings really is, however, and many now believe that there’s no such thing as a completely harmless amount of even low-level radiation. [...]

Last month, in the opening notes for Session 931, in Chapter 9, I recorded that on July 8 Jane spontaneously wrote “a complete outline for a book on Seth’s magical approach to reality.” [...]

Dialogues (see the 639th session in Chapter Ten) is now a book, just completed, but it also represented a movement of the self through a question-and-answer format, through which Ruburt recognized and faced many diverse beliefs. [...]

[...] He understands that he is the self who holds all of those beliefs, and does not identify so completely with the one core belief any longer. [...]

[...] I have told you that it is extremely limiting to regard the ego as the complete self or personality, or to think that the ego makes up the entire identity.

A complete change from intense focus outward to intense focus inward is most beneficial, but this does not mean that every few minutes found available be spent in psychological time experiments. [...]