“Seth material” search engine (Jane Roberts)

[...] We slow down now and then to choose the particular word, for some of this material is rather difficult.

[...] You choose one particular group of these, and latch upon this group of events as the only ones possible, not realizing that you have selected from an infinite variety of past events.

[...] They grow out of each other in a kind of spontaneous expansion, a profusion of creativity, while the conscious mind chooses which aspects to experience — and those aspects then become what you call an objective event.

The dream state is the source of all physical events, in that it provides the great creative framework from which you choose your daily actuality.

[...] There is a future for her in that company, if (underlined) she chooses to pursue it and is not impatient.

[...] The individual consciousnesses involved would not for example necessarily choose to start anew, in the same kind of reality, agreeing to form more or less identical conditions.

[...] Before physical birth, you have already made the decision to choose this probable reality, and to probe its potentials. [...]

[...] There is a give-and-take between all elements of nature, so that such individuals often choose mothers, for example, who perhaps wanted the experience of pregnancy but not of birth — where they choose the experience of the fetus but not necessarily [that] of the child. [...]

[...] Animals stricken by kitten and puppy diseases, for example, choose to die, pointing out the fact that the quality of their lives individually and en masse is vastly lacking. [...]

Now I want you to follow that same path backward entering again through the back of your own skull in which ever way you choose. [...]

From her mystical orientation Jane chooses what she wants to learn and use from what Seth has to offer. I think that if one isn’t a mystic, such a state of being can only be approximated: There are obviously many variations possible, but the mystic chooses challenges that the rest of us can really understand only in the vaguest of terms. [...]

[...] But obviously Jane has the freedom to engage in any project, and she chooses not to follow through with some of them. [...]

[...] Room is made for the existence of the devil, who rebelled against the God who created him and constantly inveighs others to follow him in choosing the not-good. [...]

[...] Within our national orientations, within our religious and secular, scientific and artistic structures, we are choosing to go to the extremes of “good” and “bad,” and to deal with the consequences, all stewing together in what seems like an impossible mix of reason and emotion, learning and joy, pain and violence, and life and death. [...]

[...] I went back to working on taxes while Jane talked to him, and at the same time found myself wondering whether his unexpected visit might symbolize one of the very facets of Jane’s dilemma about privacy versus the public life—at least as I understand it: Her vulnerability and availability to anyone who chooses to come here. [...]

[...] The books offer their own continuing educational process for people to follow if they choose, and the process of self-discovery is one of the most valuable aspects of such growth. [...]

[...] Now: take any one, any one simple area, like rising from a chair, and using the point of power see Ruburt performing better in that area, whatever you choose. [...]

[...] Choose simply to change that concentration away from Ruburt’s symptoms, each of you, whenever you find yourself concentrating upon them. [...]

[...] It is according to when you come into the picture, and what you choose to observe, and what part of the play you decide to observe. [...]

[...] You only choose to focus your attention upon a highly specific field of space-time coordinates, accepting these as present reality, and closing yourselves off from all others. [...]

[...] A nail may not choose to jump down from a window still and dance about the room, but a nail is indeed aware of the room, of the window sill, and aware of the temperature on both sides of the window. [...]

[...] In your suggestions tell yourself in whatever way you choose that your hand can be steady under any and all conditions.

[...] He chooses one and experiences it. [...]

“The ego must choose one event because of its limitations. [...]

[...] For its purposes, however, the conscious ego chooses Event X. But until this ego experiences the event, it is only one of all the other probable events, different in no way. [...]

(10:07.) Now: the route you chose was far different than your friend’s. You did not choose a job as a life endeavor, where money would be clearly paid for acts specifically assigned, nor did you choose a route for which there was any conventional role for you to follow.

[...] You need to free yourselves in your work, allow for regular hours, but as I have often told you, arrange for changes of your own choosing—ordered change is excellent. [...]

[...] It is true that these individuals do choose for themselves a carefully planned and regulated style of life, in which the threat of death is encountered personally and regularly; each day becomes an odyssey, in which death and life are purposefully weighed. [...]

The ego chooses channels of reception with great discrimination, and again, it censors anything which it feels is a threat to its dominance. [...] [It is the ego’s persistent discrimination in choosing the stimuli to which it will react that determines the nature of physical time as it appears to the personality.] The ego, because of its function and characteristics, cannot make swift decisions as can the intuitive self. [...]

[...] The knowledge gained there is invaluable, not only in terms of overall experience, but as a means of training the ego and subconscious to choose between various activities.

[...] From this field of probabilities you choose patterns of thought which you will weave into the physical matter of your universe. [...]

[...] Therefore it chooses areas of rejection. The areas it chooses to reject are determined by characteristics that are unique to the particular ego.

[...] In many such cases the ego itself chooses to perceive only within those areas where it feels safe, and it rejects more and more any involvement that it can avoid. [...]

[...] It was only later that I wondered how such a god would choose me for such a position — and then I began to wonder. [...]

(Long pause at 11:29.) If I choose, in your terms I can relive any portion of those existences, but those personalities go their own way. [...]

[...] When I feel that Jane might choose to continue a session, I ask for a break instead of ending the session. [...]

[...] That juncture embodies the actions and beliefs we choose to draw from all of our previous points of power. [...]

[...] She has also been working with and choosing the published and unpublished Seth sessions for The Magical Approach. [...]

[...] Ruburt however did choose a condition which could be experienced and then conquered. [...]

[...] Someone working for their own purposes at an entirely different level might choose a physical condition that necessitated the medical profession, and might result in an important medical discovery.

[...] If probabilities did not exist, and if you were not to some degree aware of probable actions and events, not only could you not choose between them, but you would not of course have any feelings of choice (intently). [...]

[...] It’s just that the means they often choose aren’t justified by those ends….”)