“Seth material” search engine (Jane Roberts)

You may have a dangerous drug or alcohol problem, or you may be married to someone who does. In both instances the situations will be caused by your own beliefs, even though this may at first seem most unlikely. For the purposes of this particular chapter, we will discuss illnesses or situations that have arisen since childhood, so we are not including birth defects or very early life-endangering childhood accidents, or most unfortunate childhood family situations. These will be discussed separately.

[...] You are not under a sentence placed upon you for original sin, by any childhood events, or by past-life experience. [...]

[...] In each life you choose and create your own settings or environments; and in this one you chose your parents and whatever childhood incidents that came within your experience. [...]

[...] Pretend, for example, that you meet a childhood friend whom you have long forgotten. [...]

[...] We may have known each other, for example, as entirely different people in the fourteenth century, and we may communicate very nicely by discussing those experiences, much as you and your hypothetical childhood friend established rapport by remembering your past.

I had known of her psychic gifts since her childhood, but the insights necessary were channeled through the poetry until the personality attained the necessary background that was needed in this particular case. [...]

THE STATE OF CHILDHOOD IN
RELATIONSHIP TO HEALTH, AND HINTS FOR PARENTS

We will begin the next chapter, which is to be called: “The State of Childhood in Relationship to Health, and Hints for Parents.”

For now we will speak of children who possess ordinary good health, but who may also have some of the usual childhood “diseases.” [...]

[...] I only know that the following were involved: a childhood nursery tale or/and a childhood toy like the cuddly cat doll I had as a child named Suzie that I thought the world of. [...]

[...] “In your heart Sayre stands for your childhood,” he said in conclusion, “and to that extent, to you personally, for the childhood of all men. [...]

The thoughts of children give excellent clues as to mankind’s nature, but many adults do not remember any childhood thoughts except those that fit, or seem to fit, in with their beliefs about childhood.

It is important that adults (pause) uncover such instances from their own childhood. [...]

Such negative patterns in childhood cause adults to be frightened of freedom—because freedom seems to imply a threat to life and to health. [...]

Exuberance seems to be a quality belonging only to childhood or early youth—yet exuberance is instead the mark of healthy vitality. [...]

[...] On Jane’s childhood, fear of aggression; religion; my role, etc. [...]

[...] I realize these are feelings from childhood. [...]

[...] In another way they contain deep and private insights, ranging from her free, marveling childhood yearning and intuitive knowing up to her present physically impaired condition—her arthritic-like “symptoms,” as we call them—and beyond to the final state of her work after her death. [...]

In this deceptively simple but moving poem about her magical childhood responses to the world she lived in, Jane foreshadows from that viewpoint the innate knowledge she was to express a quarter of a century later in the Seth material. [...]

[...] It is instead to understand it, its needs and motives, and to communicate the idea that it was sold a bad bill of goods in childhood—scared out of its wits, maligned. [...]

(“I’ve been wondering lately about how much of a role his psychic abilities have to do with the intensity of his reactions to his childhood experience. [...]

(Very actively delivered:) In your current beliefs, again, consciousness is equated in very limited terms with your conception of intellectual behavior: you consider this to be a peak of mental achievement, growing from the “undifferentiated” perceptions of childhood, and returning ignominiously to them again in old age. [...]

The natural experiences of what you think of as time distortion, for example, occurring in childhood and old age alike, represent quite normal experiences of your basic “time environment” — much more so than the clock time with which you are so familiar.

If the members of such a rigid group believe that youth is innocent, then they will deny sexual experience as having any place in childhood, and alter their own memories to fit their beliefs.

[...] Chicken pox, measles, and other like diseases in childhood in their own way “naturally inoculate” the body, so that it is able to handle other elements that are a part of the body and the body’s environment.

(I told Jane that Seth’s material on childhood inoculations leading to later diseases might be vulnerable to statistics. [...]

[...] Now Ruburt’s ego had been hit over the head, so to speak, so many times in his childhood that it became very sensitive, developing a rigidity out of self-protection.

[...] A personality embarking upon such pursuits had to allow for various emotional and psychic elements from early childhood.

(“I have often wondered: why do such childhood experiences have such lasting effects through an adult life, that may be many years longer?”)

[...] We were in Rochester October 6—8, 1972.) In Ruburt’s past a cold was the one quite acceptable symptom in childhood of escape, for example.

He quite understands how in childhood he adopted colds and discarded them, and is to see then the other symptoms in the same light. [...]

[...] The belief systems can be like blocks, which are used and then later changed or replaced, but there is a kind of (underlined) bonding of the childhood self with those ideas it takes from its parents. [...]

[...] (Long pause.) The Sinful Self was, again, formed in childhood. [...]

There are things he does not remember from his childhood, when he was warned against telling lies—apparitions that he spoke of. [...]

He was considered an overimaginative child, and turned much of the inner information into poetic form as he grew from childhood. [...]

(To everyone.) Now in one way you are all playing childhood games with yourselves, and if you will forgive me, I will use an analogy and remember it is an analogy. [...] You are all children in one way playing beneath the maple trees, dreaming in the long twilights of your adult state even as your adult selves now seemingly so independent would not know what to say to your childhood selves if you met them; but within you the childhood self must also grow, and allow it its growth. [...]

In your quiet moments when you are alone, you can listen to the voice of the childhood self. [...]

[...] That fear had its roots in his childhood, and of course in the male-oriented culture. [...]

[...] Your joint acknowledgement of your love, however, vastly increases the feelings of safety in your lives, and the love-making involving touch is very reminiscent of the childhood state involving freedom, when children rejoice in touching themselves and other objects and so forth. [...]

Since they are often frightened and unsure of the future, they are more apt to cast their thoughts backwards into their early childhoods, reaching for their earliest memories, and mentally try to gain comfort from the remembered sounds of beloved voices, only to mentally glimpse other images than they expected, or to hear other voices than those for which they yearned.