“Seth material” search engine (Jane Roberts)

This does indeed mean change at other levels of activity, the Sinful Self not only loosening its hold, but relinquishing some of the energy that it had withheld and repressed, so that the energy becomes available practically speaking for the body’s use once again. [...]

The date was changed time and again. [...]

[...] Events can be changed both before and after their occurrence. [...]

[...] You must change your ideas about dreaming, alter your concepts about it, before you can begin to explore it. [...]

I want briefly to explain a few more reasons why I suggested a change of program. [...]

[...] It seems to Ruburt that his thoughts are negative a good deal of the time—naturally—and that he must take effort to change them. [...]

(I suppose the two-part article marks the end of our involvement with the media, though this opinion may change. [...]

[...] A miscarriage later on the part of Ruburt’s mother represented an entity who changed his mind so to speak. [...]

[...] It does not change the fact that it is the last reincarnation cycle for parents for example, although it may be lonely for the child in such an instance. [...]

You move from the outskirts of one dream into the core of another without a change of intensity, and therefore without the sense of physical time passing. [...]

[...] As everything else does, entities constantly change. [...]

[...] They demand a certain amount of freedom for their children, however, and while they are not political activists, like the Sumari their ideas often spring to prominence before large social changes, and help initiate them. [...]

[...] They are often primarily involved in social changes. [...]

[...] We needed the brief change. [...]

[...] Concerning Joseph’s point about sound: Sound, alone, entering the body, instantaneously changes it … Any perception instantly changes the perceiver. It also changes the thing perceived….”

[...] No more intuitive visions, no more changes, were wanted. [...]

[...] During such periods, as has been suggested elsewhere, the personality can merge, blend or change various aspects of his previous existences, using them as you, Joseph, use colors.

[...] Reality, per se, changes completely according to the basic root agreements from which you proceed. [...]

[...] You are changing their lives, or allowing them to do so, of course, helping them release their own abilities—accomplishments that should be considered in line, again, with your own backgrounds, and not compared with hypothetical ones. [...]

[...] There is a change that you have set for yourself and you have set up your own equation—and those in the class who are in both groups have their own equations—and in solving the emotional equations, you end up with spiritual clues. [...]

[...] He needed a while to be reassured that you were not going to change back. [...]

[...] You must make the effort however, for making the effort itself would show that your attitude has changed. [...]

[...] For now it is sufficient to realize that specific steps, definite alterations, occur as consciousness is shifted from the exterior to the interior reality, and that these changes are not random; that consciousness leaves through a very predictable route to its many destinations. [...]

[...] The emphasis is never static, but ever-changing In some periods, then, the normal behavior was “more dreamlike,” while more specific developments occurred in the dream state, which was then the more clear or specified of the two. [...]