“Seth material” search engine (Jane Roberts)

The object is a chain, or connected with a chain. It is of dull silver color, of necklace length perhaps. Two other objects are connected with it. Two other objects have been on the chain at various times. One, a fairly oval object, of an inserted brown background, and a raised cream-colored area.

(Checking the day after this experiment, I found that the chain contains five large links, each perhaps two inches in diameter. The chain is made of gold coated stock, that is card stock that is gold on one side. The gold side of the stock is on the outside of the links so that they sparkle when sunlight strikes them. Seth’s mention of a visual impression, and the yellow and circle data, reminded me of the chain. We cannot determine the meaning of the red five data however.

(We do not know whether the chain interpretation is correct. It would be very interesting, if so, since Jane has never seen the chain, nor as stated even the plant itself since I took it to the office. Nor did she know the paper chain existed; she is quite sure I did not tell her of this, and I have no memory of doing so.

[...] I did not think Ruburt would work unless he was chained to his chair, so I chained him, both to do his own work and force you to do yours. [...] He did not like working chained, and I tried to make the chains appear as natural as I could. [...]

[...] I tried to have him sit and write books, chained to his chair, don’t you see. [...]

[...] In such a way, you reward positive behavior, and may indeed begin a chain of positive activity instead of continuing a chain of negative reactions.

[...] She confirmed that Seth had said a chain and a rocket. I had wondered if a chain and a locket had been intended.)

[...] A chain and a rocket.

Now, the object is some sort of a chain. [...] The object is reminiscent of paper chains made by children, with wide loops, and of many pastel colors.

[...] Still, it seems to be mechanical, rather than for example a jewelry chain. It has a mechanical use, and perhaps a connection with two boxes, rather small in themselves, which are raised and lowered or moved, by the chain.

The impression of a chain, or chain of events. [...]

(“The impression of a chain, or chain of events.” [...]

There is something about a metal chain that is hers, but I cannot see more on this right now. If she wears such a chain however, then remove it. [...]

Such ideas literally held people in chains, fostering slavery and other inhumane practices. [...]

[...] They present a kind of chain of command—one that is not usually permanent for any long period, however.

Such (pause) “communications” with the gods or demons, St. Pauls or Hitlers, represent in such instances dramatized, exaggerated personifications of the portion of the personality that is at the head of the chain of command at the moment.

A chain and a rocket

[...] He holds something up high that dangles, as from a chain or string. [...]

There is a connection with something that is round as an apple; that is, round like an apple but smaller in size, and it turns perhaps on the end of a chain. [...]

[...] A fan (Larry), here from Pennsylvania, says he has a new 2nd job — in grocery chain convenient market (that sells basics — nothing fancy; eggs, milk, beer, etc.). [...]

Silver pennent or chain

(My personal opinion, which I haven’t even had the time to discuss with her, is that she ought to continue sessions in this vein, no matter how difficult they may be, simply to break the chains that keep her bedridden and hospitalized. [...]

[...] It set off a chain of associations for her, and she pursued them while saying she was half embarrassed to mention them. [...]

[...] In your terms you are one in many in an unbroken chain, and what is given to you, you pass on.

The object is like a chain. [...]

[...] Dr. Instream does not hold the chain which is our object, but watches the woman who wears it.

[...] One man has a watch on a chain.

[...] This came from the mirth reference, she thought, and she was not sure the chain of association was correct. [...]

(I replied that if I was involved in that fashion, then I had to be a late link in a long chain of such fears. [...]

[...] It seems to be the kind to which a chain was once attached. [...]

[...] In times past in particular, though the custom is not dead, men purged themselves, wore ashes and beat themselves with chains, or went hungry or otherwise deprived themselves. [...]