“Seth material” search engine (Jane Roberts)

[...] One of the reasons why they have not been discovered is precisely because they are so cleverly camouflaged within all structures. [...]

[...] One of the reasons why they have not been discovered is precisely because they are so cleverly camouflaged within all structures.

Now at times I will be using the term “camouflage,” referring to the physical world to which the outer ego relates, for physical form is one of the camouflages that reality adopts. The camouflage is real, and yet there is a much greater reality within it — the vitality that gave it form. Your physical senses then allow you to perceive this camouflage, for they are attuned to it in a highly specialized manner. [...]

[...] These portions of the whole self are to learn to materialize as best they can the strength and energy as they know it in whatever camouflage they find themselves. [...]

[...] There are far more various kinds of consciousness than there are physical forms, each with its own patterns of perception, dwelling within its own camouflage system. Yet all of these have inner knowledge of the reality that exists within all camouflage and that composes any reality, by whatever name it is called.

Now, I project a portion of my reality as I dictate this book to an undifferentiated level between systems that is relatively clear of camouflage. [...]

The settings in your physical environment, the sometimes lovely paraphernalia, the physical aspects of life as you know it, are all camouflages, and so I call your physical reality a camouflage. Yet these camouflages are composed of the vitality of the universe. The rocks and stones and mountains and earth are living camouflage, interlocking psychic webs formed by minute consciousnesses that you cannot perceive as such. [...]

Within him there are methods of perception that allow him to see through the camouflage settings, to see beyond the stage. [...] They are themselves part of the camouflage, but they are like lenses over your natural inner perceptions that force you to “see” an available field of activity as physical matter; and so they can be relied upon only to tell you what is happening in a superficial manner. You can tell the position of the other actors for example, or time by clock, but these physical senses will not tell you that time is itself a camouflage, or that consciousness forms the other actors, or that realities that you cannot see exist over and beyond the physical matter that is so apparent.

Your particular set of camouflages is not the only set, you see. [...]

[...] They do not perceive your physical objects, for their reality is composed of a different camouflage structure. [...]

[...] The soul’s perceptions are not dependent upon time, because time is a physical camouflage and does not apply to nonphysical reality.

[...] In other words, consciousness without camouflage, for the characteristics that I use are camouflage, beloved camouflage perhaps; but without them you would not understand what I am saying, and without them in yourselves, you would not learn to recognize the self that you can be. [...]

This reality and those attributes will appear within various systems of actuality in keeping with the camouflage data of any given system. [...]

([Arnold:] “We don’t really do violence against an identity or whole self, but only against a self-created camouflage system.”)

What happens is this—you have an attempt to exchange camouflage realities. [...]

What happens is that you have an attempt to exchange camouflage realities. [...]

[...] The pattern of worrying over many trivial affairs, of constant brooding, has been a camouflage to hide the basic fears. [...]

(10:19.) These are called coordination points, where one camouflage merges into the other. [...]

That is indeed true, and I want you to get rid of the camouflage in class. [...]

(9:45.) The behaviors of such units, as you can now see, form the particular camouflage within any given system, while the peripheral activities effectively set up inner identities and outer boundaries. [...]

[...] It is only the camouflage structure that gives the impression of closed systems, and the law of inertia does not apply. [...]

[...] The inner self has also latent inner senses beside the ones that it normally uses while the consciousness is tuned into a particular camouflage system.

[...] Some attended such schools without ever knowing of the inner initiates, and the more important work being carried on beneath the camouflage.