“Seth material” search engine (Jane Roberts)

Your body repairs itself constantly, and your mind thinks — all without your normally conscious attention. The same applies to all of those inner processes that make life possible. Your thoughts are conscious, but the process of thinking itself is not. Spontaneity is particularly important in the actions of children, and in the natural rhythmic motion of their limbs. Feelings also seem to come and go in a spontaneous fashion.

Many people, however, fear spontaneity: it evokes extravagance, excesses, and dangerous freedoms. Even people who are not so fervently opposed to spontaneity often feel that it is somehow suspect, distasteful, perhaps leading to humiliating actions. Spontaneity, however, represents the spirit of life itself, and it is the basis for the will to live, and for those impulses that stimulate action, motion, and discovery.

In the truest regard, your life is provided for you by these spontaneous processes. As I’ve mentioned in past books, at one time the human personality was “more at one with itself.” It accommodated unconscious and conscious experience more equitably. Man was more aware of his dreams and so-called unconscious activity.

(All intently:) As your life is provided for you, so to speak, by these spontaneous processes, the life of the universe is provided in the same fashion. You see the physical stars, and your instruments probe the distances of space — but the inner processes that make the universe possible are those same processes that propel your own thinking. It is erroneous, therefore, to believe that spontaneity and discipline are mere opposites. Instead, true discipline is the result of true spontaneity.

(4:24.) Value fulfillment of each and every element in life relies upon those spontaneous processes, and at their source is the basic affirmative love and acceptance of the self, the universe, and life’s conditions.